O, Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. (Isaiah 10:5)
Assyria may have been the rod of God’s anger. I say this lightly, for the Bible explains that only God knows the heart of humanity as mentioned in Psalms. 17:3; 44:21; 139:1-4. The book is not about spirituality, rather an investigative history, concerning the deportation of the ten northern tribes of Israel. However, it would be wrong not to look into the spiritual issues concerning the fall of the Northern Kingdom of Israel.
The beginning of Israel’s troubles starts in the mid 8th century BCE when the Assyrian armies poured down from the north into Israel. From here, we will look into the political and spiritual issues that are associated with Assyria and Israel, as well as the social aspect concerning the deportation of the Ten Tribes of Israel. From there will shift focus on Assyria’s policy towards captives, look into the place of exile.
Understand that there are many facts in this book and just as many speculations. Not everything in this book is concrete. Remember, we are dealing with a history that at times appears to be silent. Therefore, I will do my best in providing information available in areas that appear to be dim on the matter.
Ark of the Covenant: Destruction, War & Plague – Part II
One of history’s most intriguing ancient mysteries remains the elusive and legendary Ark of the Covenant, also known as the Ark of the Testimony. According to Biblical sources, it was constructed after Moses had freed the Israelites from Egypt in the wilderness, and items of spiritual significance were placed in the chest.
After crossing the Jordan with the Ark, Joshua ordered his men to remove the twelve stones holding back the water, indicating no retreat or surrender. To fulfill the promise, you must fight to the death.
The Shout That Made Jericho Fall
According to Joshua 6:1-27, the Israelite army carried the Ark around Jericho once a day for seven days, and on the seventh day, they made a tremendous shout, and the walls came tumbling down. This may be partially true, but with a twist: Understand that Joshua was near Jericho at Gilgal. Joshua would have sent spies out to traverse the land and to gather intelligence from the locals. One such place was the fortified city of Jericho. Once the spies were inside, they went to an inn. Why an inn, you may ask? Because an inn is where you will hear all the gossip from the citizens to the traveling merchant. It was here that the spies are said to have met with a Canaanite prostitute by the name of Rahab. She informed them much about the city and the soldiers that resided within.
Rahab (center) in James Tissot’s The Harlot of Jericho and the Two Spies. Between circa 1896 and circa 1902 (Public Domain)
The city of Jericho was not large, roughly 8.5 square acres or 1,400 meters (370,000 square feet) in circumference, with a population roughly between 2,400-2,600 inhabitants. Given the size of the population, the city of Jericho could muster between 500 and 600 men to defend the city walls, which meant roughly every 2.74 meters (nine feet) a soldier would be stationed.
Dwelling foundations unearthed at Tell es-Sultan in Jericho (Abraham/Public Domain)
Joshua informed the officers that Jericho was shut tight; no one entered or left, which suggested that even the local farmers sought refuge behind the walls. This told Joshua that the king of Jericho could not field an army. While a direct attack will do more harm than good, Joshua takes an indirect approach to overcome the city’s defenses. He explained to his officers that the location of Rahab’s window was on the city wall. Joshua made it clear to his officers that on the day of battle, the army, roughly between 8,000 and 9,000 men, was to concentrate most of its effort on marching in a column around the city for six days in silence.
Carrying the Ark of the Covenant: gilded bas-relief at Auch Cathedral, France (Vassil/Public Domain)
On the seventh day, the Israelites circled the city seven times, and on the seventh circuit, the priests blew their trumpets, the army let out a loud shout, and the walls came tumbling down. However, the walls did not tumble, at least not in the literal sense. Instead, after six days, Rahab’s inn would have had at least 35-40 armed men hiding in her dwelling. Once those men heard the final blast of the trumpets and the loud shout given by the Israelites, those 35-40 men stormed out of Rahab’s inn to the walls near the main gate, slaughtered the guards, and opened Jericho to the onslaught. The Israelite army, roughly 8,000 men, stormed into the city. Some may have used scaling ladders, and once in: “They completely destroyed everything in the city with the sword — men and women, young and old, cattle, sheep and donkeys.” (Josh, 6:21) All breath had been extinguished except for Rahab and her family.
The covered ark and seven priests with rams’ horns, at the Battle of Jericho, in an eighteenth-century artist’s depiction. (Public Domain)
As one can read, the Ark was nothing more than a decoy to keep the people occupied so that the Israelites could acquire the much-needed metals to supply their army.
The Philistines Capture the Ark and Pay the Price
As the Israelite forces gathered at Ebenezer, the better-equipped and organized Philistines, seeing that their opponent was nothing more than a ragtag, unorganized body of men, left the safety of Aphek and marched toward the Israelites who wished to do battle. Once both armies were in battle formation, the slaughter commenced. The Philistines are said to have slaughtered four thousand Israelites that day. The Israelite elders felt they lost the first engagement due to not having the Ark of the Covenant present at the battle. Because of this, the elders sent messengers to Shiloh, located in Ephraim, requesting that Eli’s sons, Hophni and Phinehas, bring forth the ark to the battle. Hophni and Phinehas brought the ark to the Israelite camp, where a great roar of excitement was heard. The Israelite forces, confident that their god was with them, went forth to battle against the Philistines the next day and suffered a terrible loss in which many thousands of men were slaughtered. Hophni and Phinehas were killed, and worst of all, the Ark of the Covenant was now in the possession of the Philistines. When messengers reached Eli to inform him of the dreadful news, he fell off his seat and broke his neck. (1 Samuel 4:1-18)
With the Israelite forces broken, the Ark captured, and Eli dead, the Philistines quickly overran the Jezreel valley, gained access to the northern highlands, and were able to overrun the territory of Ephraim and Benjamin, forcing them into tributary status. While the battle of Aphek-Ebenezer was a major Israelite defeat, it was also an indirect victory.
Death Plagues the City
The Ark fell into the hands of the Philistines, who triumphantly brought it back to Ashdod. While they celebrated, an invisible hand of death fell on them. According to the Bible, the people of Ashdod and its vicinity were afflicted with a mysterious illness. When the Philistines moved the Ark to Gath in hopes of alleviating their ills, death followed. Neither young nor old could escape. (1 Samuel 5:1-9) But what was this plague, and how did it come about?
The Bible mentions that the plague the Philistines were afflicted with was emerods, better known today as hemorrhoids. However, this seems unlikely. Hemorrhoids do not kill the young and old, for hemorrhoids are not contagious. The Hebrew word is ofalim, which does not mean hemorrhoids but tumors or swellings. This suggests that the Philistines were suffering from bubonic plague, for the Bible gives another clue: vermin.
The Philistines grew tired of the ark and discussed with their holy men how to return the vile object that had been afflicting them for seven months. The Philistine holy men clarified that if you wanted to appease the god of Israel, make a guilt offering to him. “Then you will be healed, and you will know why his hand has not been lifted from you.” The Philistines responded, “What guilt offering should we send to him?” The Philistine holy men advised that they should make “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers. Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god.” (1 Samuel 6:5) The passages are clear: The Ark produced the plague, and the rats helped in its spread. But how did the Ark produce plague?
It seems probable that the Ark of the Covenant contained more than just a few holy items. Historian Adrienne Mayor mentions that the Ark may have contained sealed containers or cloth “that harbored aerosolized plague germs, or an insect vector that infected the rodents in Philistine territory.” In other words, whoever opened the ark to examine the objects within unknowingly opened Pandora’s Box.
After the Philistines had made the “Five gold tumors and five gold rats,” they placed the objects in a chest next to the ark on the cart drawn by two oxen. The five Philistine rulers escorted them to the border of Beth Shemesh. As the Israelites of Beth Shemesh were harvesting their wheat in the field of Joshua, “they looked up and saw the ark, they rejoiced at the sight.” (1 Samuel 6:13). It was an indirect victory by means of biological warfare. However, the Israelites would also pay the price.
Ark in the land of Philistines and the Temple of Dagon (Public Domain)
After the Levites had taken the chest and Ark down from the cart, they opened the Ark to observe the objects inside and to see if the contents were still there, and in doing so, unknowingly unleashed the same pestilence that afflicted the Philistines. Samuel states that the Lord “smote the men of Bethshemesh, because they had looked into the ark of the Lord, even he smote of the people fifty thousand and threescore and ten men.” (1 Sam 6:15-19) While it’s possible that people wanted to look inside the Ark out of curiosity, the Levites handling the Ark were the first exposed to the pestilence, which quickly spread throughout Beth Shemesh and other parts of Israel. While 50,070 seems a bit much, the likely number of dead was a little more than five thousand.
The aftermath of Aphek-Ebenezer was two-sided. The Philistines won the land battles while the Israelites won biologically, even though the majority of the populace and priests likely had no clue what caused the dangers in the Ark. While the epidemic stopped the advancement of the Philistines temporarily, it also further weakened the Israelites and denied them any hope of attacking the weakened Philistines once the plague had subsided.
The Enduring Enigma
So, what was the Ark of the Covenant? Was it a golden chest that served as the throne for Yahweh and had an unexplainable power, or was it just a beautifully gilded box with some nasty surprises inside? Based on the readings, it seems that the Ark was nothing more than a chest designed for a political purpose: to unite the Israelites and give them an identity. It also served as a religious symbol. Not only was Yahweh their king, but he was also, in fact, their God. Because of this, the Ark served as a place to worship wherever it resided. Thirdly and lastly, it had a military function. One could say the Ark served as Yahweh’s chariot. Yahweh was their commander and God of war. Moreover, like any good weapon, if it were to fall into the hands of the enemy, it could defend itself as it did against the Philistines when it unleashed a nasty plague upon them.
Overall, however, one looks at the Ark; it all comes down to faith.
Replica of the Ark of the Covenant in the Royal Arch Room of the George Washington Masonic National Memorial (CC BY-SA 2.5)
Cam Rea is an author and military historian. He has written numerous articles for Ancient Origins, and Classical Wisdom Weekly and has authored several books, including Hebrew Wars: A Military History of Ancient Israel from Abraham to Judges.
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Top Image: Model of the Ark of the Covenant (Public Domain)
Stager, Lawrence E. “The Archaeology of the Family in Ancient Israel. Bulletin of the American Schools of Oriental Research.” JSTOR. Autumn 1985. http://www.jstor.org/stable/1356862
Ark of the Covenant: A Weapon, A Throne, A Temple – Part I
The Ark of the Covenant, also known as the Ark of the Testimony, is one of history’s most fascinating ancient mysteries. According to Biblical sources, it was built after Moses had freed the Israelites from Egypt in the wilderness. The chest was filled with items of spiritual significance and served as a visible sign of Yahweh’s (the Hebrew name of God) presence to the Israelites. However, the Ark went missing after the Babylonian destruction of Jerusalem in 587 BCE.
Why the Ark?
According to Exodus 19:5-6, Yahweh made a covenant with the Israelites: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.” It was believed this covenant brought about the construction of the Ark.
Another reason for the Ark’s construction was political. The Israelites believed Yahweh to be their king, and building it allowed them to transport their monarch wherever they went. This also made the Ark a military weapon. If Yahweh was their king/god, then he was their commander, which made the Ark a weapon. Therefore, the Israelites needed a symbol that they could look to, and it put fear into the minds of their enemies. More on this later.
A 4th century BCE drachm (quarter shekel) coin from the Persian province of Yehud Medinata, possibly representing Yahweh seated on a winged and wheeled throne. An inscription lies on the face of the coin, either a Phoenician inscription on the coin reading “YHW” or an Aramaic inscription reading “YHD” (Public Domain)
The Construction of the Ark
According to the book of Exodus 25:10-22, construction of the Ark began at Mount Sinai:
Have them make an ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. Overlay it with pure gold, both inside and out, and make a gold molding around it. Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. Then make poles of acacia wood and overlay them with gold. Insert the poles into the rings on the sides of the ark to carry it. The poles are to remain in the rings of this ark; they are not to be removed. Then put in the ark the tablets of the covenant law, which I will give you.
Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. And make two cherubim out of hammered gold at the ends of the cover. Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.
A model of the Ark of the Covenant from biblical description (Blake Patterson/CC BY 2.0)
What is interesting about this is that the manufacture of not just the Ark but weapons also took place at Mount Sinai. The Israelites had difficulty acquiring the necessary skills to manufacture bronze weapons in the wilderness. Casting bronze was not easy or an ordinary skill. Exodus is silent when it comes to blacksmiths. One could argue that no blacksmiths were available within the camp. Alternatively, there might have been a handful of blacksmiths who either lacked the necessary equipment to produce the urgently needed weapons or were unskilled in weapon forging. So, the question arises: how did the Israelites manage to produce sufficient weapons, not to mention the Ark of Covenant? The solution to this enigma lies in Sinai.
Mount Sinai, also known as Mount Horbe (Mohammed Moussa/CC BY-SA 3.0)
Moses led the Israelites into Sinai and to the base of Mount Horeb due to his relatives, the availability of copper, and the metalworkers who lived there. Moses knew well the area of Sinai and Mount Horeb (an alternative name for Mt. Sinai), for Moses used to lead Jethro’s flock “to the backside of the desert, and came to the mountain of God, even to Horeb.” (Exodus 3:1) Moses’ father-in-law, Jethro, was a Kenite/Midian priest who lived in the lands of Midian. (Judg 1:16; Ex 3:1; Num10:29) Moses led the Hebrews to Mount Sinai/Horeb, for he was familiar with the territory and the resources mined and forged at Sinai.
Moses Breaking the Tablets of the Law (1659) by Rembrandt (Public Domain)
The approach to Mount Sinai, painting by David Roberts (Public Domain)
While Moses and a few others with him were familiar with the sights and sounds at Mount Sinai/Horeb, most of the Israelites and those tagging along were not, especially on the morning of the third day. “And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.” (Exodus 19:16)
While it is possible that Yahweh did descend in a thunderous roar accompanied by spectacular lightning and smoke atop Mount Sinai/Horeb, perhaps there is another alternative to consider. Perhaps the reported sound of thunder the Israelites heard was none other than the metalsmiths atop the mountain who were smelting and hammering away. The flashes of what appeared to be lightning were nothing more than the flickering of the high flames produced by the furnaces. As for the cloud of smoke caused by the furnaces, it takes twice to four times as much charcoal to smelt copper compared to iron, which would produce a heavy cloud of smoke. The mountain landscape would have sounded and appeared eerie to the people below. The clue that links this possibility all together is the Kenites.
The Kenite name comes from the Hebrew word qayin, which means smith or metalworker. The Kenites lived in oasis towns in Midian and Sinai, where they mined the abundant rich copper ore at various spots in southwestern and southeastern Sinai. Furthermore, their location at the copper mines was not far from the trade routes that passed through Sinai, which allowed them to sell their goods and purchase the expensive tin needed to produce bronze, which was rare in the Middle East.
Because of this, it is possible to suggest that the Ark of the Covenant was designed and the metals collected atop Mount Sinai due to the Kenites who lived and worked within the vicinity. This speculation is because Moses was believed to be atop the Sinai for 40 days. However, the Bible gives two different accounts of who partook in the Ark. According to Exodus 31, Moses instructed Bezalel and Oholiab to construct the Ark, but the book of Deuteronomy 10:1-5 says Moses constructed it. At the same time, Bezalel and Oholiab are not mentioned. Forty days allow plenty of time to help in the design and manufacture of the weapons and the Ark, along with other items of religious significance. Therefore, it seems reasonable that Moses knew what he was doing when he arrived at Sinai to pay for weapons and the Ark with the gold they stripped from Egypt.
Power of the Ark
The power of the Ark is another intriguing matter. In biblical sources, the Ark divided the Jordan River for the Israelites to cross. In another instance, it brought down the walls of Jericho. It is said to have killed the Bethsames when they opened it. The Philistines are said to have acquired “hemorrhoids” (as shall be explained) after capturing the Ark, which caused them to quickly return it to the Israelites. And finally, there is the story of Uzzah, who was stuck down for placing his hands on the Ark as he tried to prevent it from falling. However, how true are these stories, and if they are true, is there another explanation worth considering?
Moses and Joshua bowing before the Ark. (Public Domain)
The Ark and the Jordan River
According to the book of Joshua 3:16, “the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.” So, did the Jordan River miraculously divide, allowing them to march across a dry riverbed, or is there more to the story?
Earthquakes are common along the Dead Sea depression and might contribute to the Jordan splitting for Joshua. In 1927, an earthquake cut off the river for twenty-two hours. In 1546, an earthquake triggered a landslide, stopping the river from flowing for two days. In 1267, the river stopped again at midnight and would not flow until 10:00 the following morning. While this is plausible, the Book of Joshua provides an overlooked possibility.
As mentioned, they left Shittim (an ancient city in Moab, now Abil-ez-Zeit, Jordan) and encamped on the east bank of the Jordan River. Richard Gabriel points out that there is “no sound military reason for the three-day encampment.” From a military standpoint, it makes no sense to sit and wait for three days before crossing, considering that the king of Jericho easily could have mustered his forces and acquired the aid of local allies to deploy their forces along the west side of the Jordan River, thus using it as a tactical obstacle. However, the king evidently did not have the luxury of allies to assist him in preventing an Israelite crossing of the Jordan. The lack of assistance was apparently due to the disunity between the various Canaanite city-states. This is not to say that they could not unite to attack a common foe, but the military and political disunity shows their true weakness in preventing a foreign invasion. While Joshua’s decision seems a bit risky, he was no fool. So, what were the Israelites doing? The answer is they were taking advantage of a recent earthquake.
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off. (Joshua 3:16)
With a natural obstacle in place, the flow of water slowed down and slowly receded, thus making the river shallow enough to build a barrier of some sort to hold back the slow, if not standing, waters. Joshua indicates that the “Jordan overfloweth all his banks all the time of harvest.” (Joshua 4:2-3) Knowing that the fords were flooded, Joshua decided that three days was sufficient to construct a barrier made of stone to hold back the waters and to allow the army to move fluidly across. Once the army crossed, Joshua gave the order to remove the stones:
“Take for yourselves from the people twelve men, a man from every tribe; and give them this order: ‘Take twelve stones from the middle of the Yarden riverbed, where the cohanim are standing, carry them over with you and set them down in the place where you will camp tonight.’”
Joshua passing the River Jordan with the Ark of the Covenant. (Public Domain)
Joshua’s order to remove the twelve stones indicates that there is no retreat and no surrender. To fulfill the promise, you must fight to the death. Joshua understood well that a force with its back against a wall would fight more ferociously. Moreover, removing the barrier that held back the waters protected those Israelites on the east side of the Jordan if something went wrong.
Stager, Lawrence E. “The Archaeology of the Family in Ancient Israel. Bulletin of the American Schools of Oriental Research.” JSTOR. Autumn 1985. http://www.jstor.org/stable/1356862
For 53 days, the forces of the Ottoman Empire shook what was left of the Eastern Roman Empire (known as Byzantium, or the Byzantine Empire) until they were able to breach the massive walls of Constantinople, conquering the last standing remnants of the once mighty Roman Empire.
Sultan Mehmed II was so pleased with Orban’s massive, destructive cannon that he wanted another twice its size! Orban headed back to his foundry in Edirne (Adrianople) acquiring more timber and bronze, and in three months he produced a twenty-seven-foot-long monster that had a diameter of 2.5 to three feet (76.2 to 91.44 cm) and could fire a stone projectile weighing between 1440-1500 lbs (653 – 680 kg).
Moreover, to make sure this weapon fire properly without exploding, the barrel was walled with eight inches (20 cm) of solid bronze to absorb the force of the blast. This massive weapon was finished in January 1453.
Citizens were warned in the surrounding area not to panic if they heard a loud boom:
“In January [the Sultan] decided to test the cannon which the Hungarian had made. It was carefully set in position before the main gateway leading into the palace [at Adrianople] which he had built that year, the ball was fitted into it, and its ration of powder weighed out. It was planned to fire it the next morning, and public announcements were made throughout Adrianople, to advising everyone of the loud and thunderous noise which it would make so that no one would be struck dumb by hearing the noise unexpectedly or any pregnant women miscarry. In the morning the gunpowder was lit, there was a great rush of hot air, and the shot was driven forth, leaving the cannon with a loud explosion which filled the air with clouds of smoke. The sound was heard a hundred stadia away, and the shot travelled a thousand paces from the point of firing, making a hole six feet deep at the point where it landed.”
Seeing potential in this new weapon, Mehmed ordered the production of more, but in smaller caliber. Once finished, the number of cannons produced was 14 large and 56 small; all of which would be used to batter the walls of Constantinople.
On the Move, Setting Up and Firing!
After the cannons had been tested and they were deemed ready for service, the Sultan Mehmed sent out the order to his officers to muster the forces and meet at the Ottoman capital of Edirne. The size of the Ottoman force that was to lay siege to Constantinople is uncertain. Some suggest the Ottoman army was 50,000–80,000 or 80,000-100,000 troops. Others say 120,000 and some go as high as 300,000 with 120,000 non-combatants in attendance.
Map of Constantinople (1422) by Florentine cartographer Cristoforo Buondelmonti is the oldest surviving map of the city, and the only one that predates the Turkish conquest of the city in 1453 (Public Domain)
Once the army arrived outside the walls of Constantinople, much of the smaller artillery likely accompanied the main force. As for the heavier cannon pieces, particularly the famous Basilica, or the Ottoman Cannon, it took 70 oxen and 10,000 men even though other sources suggest only 1,000 men. The move from Edirne to Constantinople was a distance of 140 miles (225 kilometers).
Bronze cast Ottoman bombard, Cast in the 15th–16th century, Fired shots of 1,000 lbs. (453 kg) (CC BY-SA 3.0)
The Long Haul
Moving the large cannon, as one can image, was a laborious task. To move this gargantuan weapon of war, the tube had to be lifted and placed on a number of attached wagons, which as mentioned, were pulled by many oxen. Scouts went ahead to report back of the terrain that lied ahead, while the men with the cannon had to help guide, push, and pull the wagons and beasts over the rolling Thracian countryside. Those workers ahead were tasked with leveling out the road as best as they could and building wooden bridges over the rivers and gullies. The total distance this juggernaut made was two-and-a-half-miles a day, (about four kilometers).
By the time Orban’s Basilica cannon arrived the Ottoman troops were already in position, Sappers had already been making a clear path for fire by cutting down the orchards and vineyards, while others dug ditches the length of the walls of Theodosius and 250 yards (228 meters) from them. It is safe to say that many of the smaller cannons had been set in place since Mehmed grouped the cannons into 14 or 15 batteries pointed at the walls’ vulnerable points.
The restored walls of Constantinople (CC BY-SA 3.0)
Exploiting Weakness
According to the Venetian physician and eyewitness Nicolo Barbaro, “These cannon were planted in four places: first of all, three cannon were placed near the palace of the Most Serene Emperor, and three other cannons were placed near the Pigi gate, and two at the Cressu gate, and another four at the gate of San Romano, the weakest part of the whole city.” The larger cannons would receive support by smaller ones in each battery. As for Basilica, it was placed in front of Mehmed’s tent so that he could watch and praise his new toy. Basilica had to be lifted from the wagons and lowered into position using a block-and-tackle system onto a sloping wooden platform. To protect the cannon from enemy fire, the men built a wooden palisade with hinged doors that would be opened when it was time to fire. Greek politician, scholar, and historian Michael Critobulus (1410-1470) mentions this as well and states:
After this, having pointed the cannon toward whatever it was intended to hit, and having leveled it by certain technical means and calculations toward the target, they brought up great beams of wood and laid them underneath and fitted them carefully. On these they placed immense stones, weighting it down and making it secure above and below and behind and everywhere, lest by the force of the velocity and by the shock of the movement of its own emplacement, it should be displaced and shoot wide of its mark.
Furthermore, the Ottomans still relied on tradition siege machines such as the trebuchet to batter the walls.
Counterweight trebuchet by the German engineer Konrad Kyeser (c. 1405) (Public Domain)
Barbaro also mentions Basilica: “One of these four cannon which were at the gate of San Romano threw a ball weighing about twelve hundred pounds, more or less, and thirteen quarte in circumference, which will show the terrible damage it inflicted where it landed.”
Critobulus describes the firing of the cannon stating: “And the stone, borne with enormous force and velocity, hit the wall, which it immediately shook and knocked down, and was itself broken into many fragments and scattered, hurling the pieces everywhere and killing those who happened to be nearby.”
Giant Ammunition
If the size and weight of the cannon were not enough, the ammunition was also another weightier matter. To produce such ammunition, it had to be hewed from the rock and shaped. The stone balls used were made on the north coast of the Black Sea. Besides the stone balls, there was a large need for saltpeter (potassium nitrate). Not only did the crews man, load, fire, and reposition after each shot, but they also repaired what they could. This went for all the cannon batteries.
Critobulus mentions that when the cannon was fired, the impact sometimes “demolished a whole section, and sometimes a half-section, and sometimes a larger or smaller section of a tower, turret or battlement. And there was no part of the wall strong enough or resistant enough or thick enough to be able to withstand it, or to wholly resist such force and such a blow of the stone cannonball.”
Shots fired from the Basilica sometimes did not hit their target but instead flew over the wall and traveled up to a mile into the city. As the ball came down, it would mow through humans and property before settling into the ground, causing a quake felt for two miles.
Assaulting under Fire and the Final Explosion
The 70 cannons of various sizes hurled stone projectiles continuously at the walls for 53 days. One can only imagine the psychological impact the cannons had on the citizens and defenders alike: the sound of loud sounds of stone balls flying right over your head and smashing into buildings, with the added knowledge that death was a matter of chance and nearly a certainty.
Sultan Mehmed II – Mehmed the Conqueror (Public Domain)
Sultan Mehmed launched assault after assault, during which his cannons could punch holes through walls or did enough damage that debris fell and created a ramp from which his armies could reach the breach in the wall. However, defenders on the walls could push and keep the invaders back.
The Fall of Constantinople, illustration from ‘Hutchinson’s History of the Nations’, 1915 (Public Domain)
While the Byzantine army did not have sufficient manpower to defeat the Ottoman army in a head-on battle, the walls of Constantinople provided much safety and support. Understand that the Ottoman cannons took time to fire, which in turn allowed the defenders on the walls to repair the breaches made. In futility, Mehmed continued launching assaults that failed each time.
Mehmed’s strategy, as Roger Crowley states, “was attritional—and impatient,” or what I like to call attrition through impatience. Mehmed knew that as long as his cannons shot holes through the walls and he launched assault after assault, the citizens and defenders would soon give up. The Greek scholar Melissenos, who was not there but collected articles that described the action a century later, mentions that the “assault continued night and day with no relief from the clashes and explosions, crashing of stones and cannon-balls on the walls, for the Sultan hoped in this way to take the city easily, since we were few against many, by pounding us to death and exhaustion, and so he allowed us no rest from attack.” While wave after wave of Ottoman attacks continued along with the constant bombardment, Basilica began to break.
Holding a Tiger by the Tail
While Basilica was an awesome sight and sound to those firing the cannon and a terror to those receiving its wrath, truth be told, the weapon was more of a burden than a blessing. Loading and re-aiming the cannon took much time, and it could only fire seven times a day. Another major issue with the cannon was that producing such a weapon on such a large scale and under a deadline worried Orban—and rightfully so.
Using the colossal canon was like grabbing a tiger by the tail. It was, in effect, employing something powerful and dangerous that could hurt the wielder as much as any target.
An expert iron founder and engineer, Orban, noticed that hairline fractures began appearing on the cannon. After each shot, the crews had to quickly pour oil onto the barrel to prevent cold air from enlarging the fissures. Even when they tried to fit iron hoops around the barrel, it did little to support it. However, pouring warm oil was not enough, and the cannon eventually “cracked as it was being fired and split into many pieces, killing and wounding many nearby.” Those killed in the blast supposedly included Orban. However, that is what Christian chroniclers wish happened.
Taking the City: The Fall of Constantinople and the Rise of Artillery
The entry of Sultan Mehmed II into Constantinople, painting by Fausto Zonaro (1854-1929) (Public Domain)
On 29 May 1453, the Ottoman forces of Mehmed finally made their way into the city. They defeated the remaining defenders, killing the last Roman Emperor Constantine XI in the streets, ending an Empire from 27 BC – 1453 CE.
Mosaic of Emperor Constantine I with a representation of the city of Constantinople (Public Domain)
While Mehmed made Constantinople the new capital of the Ottoman Empire, the cannon made by Orban also had an impact. The impact of Orban’s cannon had caused little damage but much noise. In other words, Orban’s attempt to produce a cannon of such magnitude showed the potential that could be harnessed if trial and error could be applied with sufficient time and testing. This would happen much later in Western Europe during the Renaissance and beyond. The cannon produced by Orban was nothing more than a colossal weapon that produced lots of smoke and loud noise and, on occasion, landed on its target. Overall, the weakening and destruction of the walls of Constantinople were not due to just Basilica but the combination of all the firepower at the Ottoman’s disposal—even the trebuchets.
The Tsar Cannon (caliber 890 mm), cast in 1586 in Moscow. It is the largest extant bombard in the world. (CC BY 3.0)
Basilica only made a name for itself due to its sheer size, overshadowing the other cannons in their arsenal at the siege of Constantinople of 1453.
The final siege of Constantinople, contemporary 15th-century French miniature, 1455 (Public Domain)
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Top Image: Detail; The entry of Sultan Mehmed II into Constantinople, painting by Fausto Zonaro (1854-1929) (Pubic Domain)
By Cam Rea
References
Franz Babinger, Mehmed the Conqueror and His Time
Gábor Ágoston, Guns for the Sultan: Military Power and the Weapons Industry in the Ottoman Empire (Cambridge Studies in Islamic Civilization)
Lars Brownworth, Lost to the West: The Forgotten Byzantine Empire That Rescued Western Civilization
Marios Philippides, Walter K. Hanak, The Siege and the Fall of Constantinople in 1453: Historiography, Topography, and Military Studies
For 53 days, starting on Friday, 6 April, the forces of the Ottoman Empire shook what was left of the Eastern Roman Empire (known as Byzantium, or the Byzantine Empire) until they were able to breach the massive walls of Constantinople on Tuesday, 29 May 1453, conquering the last standing remnants of the once mighty Roman Empire. The conquest of Constantinople could have been drastically different were it not for a man by the name of Orban and his massive cannon.
The Dardanelles Gun, cast in 1464 and based on the Orban bombard that was used for the Ottoman besiegers of Constantinople in 1453 (Public Domain)
Who Was Orban?
Orban (also known as Urban) was a cannon caster of possible Hungarian origin (but this is disputed). A Byzantine Greek historian from Athens by the name of Laonikos Khalkokondyles (c.1430 – c. 1470) mentions something different:
There was an artilleryman of the king [sultan] called Orbanos. He was a Dacian by birth and earlier he had spent time with the Greeks. Because he needed a better salary for himself, he left the Greeks and came to the Porte of the king [sultan].
Khalkokondyles mentions that Orban was not Hungarian but “Dacian.” To clarify, the term Dacian he used shows his love of antiquity, but the term would not have been familiar to the uneducated. Most people during that time would have no idea what or where Dacia was. The name Dacia comes from ancient Rome, and the states of Wallachia and Transylvania were within its territory. It is possible that Orban was Hungarian and went south seeking those who could use his services. Some have even suggested the Orban may have been German. But his method of casting cannons was the biggest giveaway to show that Orban was an Eastern European from Hungary, Wallachia, or Transylvania.
Earliest picture of a European cannon, Walter de Milemete, 1326 (Public Domain)
Orban promoted his services by casting bronze bombards. The bronze casting of cannons or bombards had been abandoned in Western Europe by the 1440s. This was because Western cannon casters found that manufacturing smaller pieces made from iron was easier to deal with. Therefore, Orban’s methods in casting cannon suggest that his origins were probably Eastern European.
Pumhart von Steyr, a medieval supergun, Austria. (Public Domain)
Looking for a Deal
Orban, soon to be the last Byzantine emperor, visited the court of Byzantine Emperor Constantine XI Palaiologos (8 February 1405 – 29 May 1453) to pitch his cannons.
Constantine XI Palaiologos (Tilemahos Efthimiadis /CC BY 2.0)
Orban entered Constantinople’s capital and offered his services to the emperor. The emperor was delighted to meet him because he was interested in using the new technology to his advantage. He had seen it first-hand at the Hexamilion, a defensive wall constructed across the Isthmus of Corinth, and was impressed by the power of this new war device as it smashed through rock.
However, Constantine did not have the resources, such as timber for the foundry fires or even the money to offer Orban to build the desired weapons. Constantine also did not want the man to leave his capital and sought to keep him as long as he could. In order to do this, he provided a stipend from scraps to keep the man. This only lasted so long that after the money ran dry, Orban left the city seeking a new customer. He made his way to the court of Ottoman Sultan Mehmed II (30 March 1432 – 3 May 1481), best known as Mehmed the Conqueror (the very man who would soon lay waste to Constantinople).
Orban made his way to either the Ottoman capital located west of Constantinople at Edirne, historically known as Adrianople, in the northwestern Turkish province of Edirne, or Rumelihisarı (also known as Rumelian Castle, which means the “Strait-Cutter Castle”), Mehmed’s fortress located in the Sarıyer district near Constantinople on a hill on the European side of the Bosphorus.
Rumelihisarı as seen from the Bosphorus strait, Istanbul, Turkey, built by Sultan Mehmed II between 1451 and 1452, before the Fall of Constantinople (CC BY-SA 2.0)
Once Orban arrived, he requested an audience with Mehmed to sell him his services. After Mehmed was informed of Orban’s engineering skills, he was happy to welcome this traveler, show him that his skills would be appreciated, and showered him with gifts. Mehmed promised Orban he would give him the highest wage besides the many gifts. Afterward, Mehmed asked Orban if it was possible to build a powerful enough cannon to breach the walls of Constantinople. Orban said, “I can cast a cannon of bronze with the capacity of the stone you want. I have examined the walls of the city in great detail. I can shatter to dust not only these walls with the stones from my gun, but the very walls of Babylon itself.”
The only thing Orban could not promise to Mehmed, and which he made clear, was that he could not determine the range. Mehmed overlooked this handicap and bade him to start work on the cannon immediately.
The restored walls of Constantinople (CC BY-SA 3.0)
The Dangerous Task of Constructing the Cannon in the Fires of Hell
Orban had a large and dangerous task ahead of him. Besides the difficulty in constructing cannons on such a scale, he had to design and create a furnace big enough for the job. Orban constructed two brick-lined furnaces faced with fired clay inside and out and reinforced with large stones. This was because the furnace needed to withstand high temperatures— beyond 1,000 degrees centigrade. It had to be enclosed on the outside by heaps of charcoal that were described as being “so deep that it hid the furnace, apart from their mouths.” Cannon making, like any new technology, was hazardous. An Ottoman traveler during the medieval period by the name of Evliya Chelebi visited a gun factory and made note of the dangers of such work that took place:
On the day when cannon are to be cast, the masters, foremen and founders, together with the Grand Master of the Artillery, the Chief Overseer, Imam, Muezzin and timekeeper, all assemble and to the cries of “Allah! Allah!,” the wood is thrown into the furnace. After these have been heated doe twenty-four hours, the founders and stokers strip naked, wearing nothing but their slippers, an odd kind of cap which leaves nothing but their eyes visible, and thick sleeves to protect his arms; for, after the fire has been alight in the furnaces twenty-four hours, no person can approach on account of the heat, save he be attired in the above manner. Whoever wishes to see a good picture of the fires of hell should witness this sight.
Given that Orban did not have a thermometer, the foundry workers had to judge the right temperature based on sight. Once they felt comfortable, the workers started to throw in copper along with scraps of tin to make bronze. Acquiring copper was easy for the Ottomans, for their copper source was in Anatolia (Turkey), while tin came from outside sources. However, given the circumstances, the Ottomans likely acquired bronze bells from Christian churches to be melted and remolded into cannons.
Molten Metals and Evil Eyes
The process, as mentioned, was dangerous and required a keen sense of understanding the molten metals. In other words, Orban and the foundry workers understood that each piece of metal must be examined before being tossed into the cauldron. As for the dross that floated on the surface had to be carefully skimmed off using metal ladles. This doesn’t even mention the noxious fumes tin gives off, and on top of that, if the scrap metal lying around was wet, once thrown into the furnace, it would cause the water to vaporize, rupture the furnace, and cause an explosion that would kill or maim everyone close.
But of the metals being added into the cauldron, tin was held with some superstition when it was time to throw it in. According to Evliya:
[…]the Vezirs, the Mufti and Sheiks are summoned; only forty persons, besides the personnel of the foundry, are admitted all told. The rest of the attendants are shut out, because the metal, when infusion, will not suffer to be looked at by evil eyes. The masters then desire the Vezirs and sheiks who are seated on sofas at a great distance to repeat unceasingly the words “There is no power and strength save in Allah!” Thereupon the master-workmen with wooden shovels throw several hundredweight of tin into the sea of molten brass, and the head-founder says to the Grand Vizier, Vezirs and Sheiks: “Throw some gold and silver coins into the brazen sea as alms, in the name of the True Faith!” Poles as long as the yard of ships are used for mixing the gold and silver with the metal and are replaced as fast as consumed.
Birth of a Terrible Monster
Before the cannon that would bring the walls of Constantinople tumbling down, Orban built a prototype mounted to the walls Rumelihisarı. Doukas, (c. 1400 – after 1462), a Byzantine historian under Constantine XI, spoke of this cannon, stating, “They began amassing bronze and the technician [sc. Orban] created the form of the cannon; and in three months a terrible and unprecedented monster was constructed and cast.”
Illustration of a 15th-century trade galley from a manuscript by Michael of Rhodes (1401–1445) (Public Domain)
The cannon in question was made of bronze and was capable of firing a stone ball weighing roughly 600 lbs. (272 kg). Mehmed wanted to clarify that any ship wishing to pass through the Bosphorus Strait must pay a toll or face repercussions. Not long after, a Venetian merchant ship was about to pass through the Bosporus Strait, but it was ordered to stop and pay the tax. The Venetians were perplexed and refused to obey. They decided to make a run for it and paid the price.
“In those days a big ship of the Venetians was sailing down the narrows [the Bosphorus] by the town of Baskesen [“Head Cutter,” that is, Rumeli Hisar], commanded by Antonio Rizzo…they fired a very large stone from the castle and it struck the ship.” After their ship was blasted out of the water, the shocked Venetians who made it to shore were executed along with their captain. As well, the body of the captain was impaled on the banks as a public warning. After seeing what the massive cannon could do, Mehmed wanted something bigger.
Bigger and Better
Mehmed was so pleased with the cannon that he wanted another twice its size! Orban headed back to his foundry in Edirne (Adrianople), acquiring more timber and bronze. In three months, he produced a twenty-seven-foot-long monster that had a diameter of 2.5 to three feet (76.2 to 91.44 cm) and could fire a stone projectile weighing between 1440 and 1500 lbs (653 and 680 kg).
Muzzle view of the Great Turkish Bombard Cannon (Simon Cope/CC BY-SA 2.0)
Moreover, to make sure this weapon fires properly without exploding, the barrel was walled with eight inches (20 cm) of solid bronze to absorb the force of the blast. This massive weapon was finished in January 1453. Citizens were warned in the surrounding area not to panic if they heard a loud boom:
In January [the Sultan] decided to test the cannon which the Hungarian had made…
Top Image: Modern painting of Mehmed and the Ottoman Army approaching Constantinople with a giant bombard, by Fausto Zonaro (Public Domain)
What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402. The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…
After Timur had rampaged throughout Russia and the Caucasus, he struck deeply into Anatolia by sacking and destroying the city of Sivas before pushing further south. One would think that Bayezid would have countered this loss for Sivas but he did nothing. Bayezid could have attempted to placate Timur, but given his nature, would he accept it? Bayezid could have taken his large army and counter-attacked Timur’s forces as they headed south. However, none of the above happened. Instead, Bayezid waited for Timur to enter his domain before reacting.
In the summer of 1402, Timur moved his armies west to Sivas. This caused Bayezid to stir. Bayezid called off the siege against Constantinople and headed southeast to the fortress of Angora, in central Anatolia.
Timur is said to have prayed all night. When morning arrived, he ordered the drums to sound. The sound of the drums in the early morning would have had a psychological effect on the Ottomans nearby. No matter how battle hardened a soldier becomes, new unknowns bring about unease.
The army Timur had with him is said to have numbered between 140,000 and 200,000 troops. His army consisted primarily of cavalry but he had 32 war elephants at his disposal.
The troop size of Bayezid’s army consisted of 85,000 men. Bayezid’s forces were mostly infantry, including the elite Janissaries, with archers and cavalry (including Serbian knights). However, a quarter of his men were Tatars who were recently conquered, and thus their loyalty was in question.
Tatar soldiers at the vanguard of a battle (1620) (Public Domain)
Matters only got worse for Bayezid as discontent spread throughout the Ottoman ranks. For starters, they were tired after the long march and their pay was overdue. Compounding that, Bayezid’s scouts reported back to Bayezid that Timur had circled in behind the Ottomans and was now approaching from the rear. Yet more problems arose when Bayezid’s men needed access to water. Timur had built a reservoir and, on the day of the battle, diverted the principal water source for the area, Cubuk Creek, denying its use to the Ottoman army, which was now advancing from the east.
The Day of Battle
The terrain of the battlefield consisted of a large plain cornered by mountains on two sides. This is perfect for cavalry attacks. Moreover, it allows both armies to maneuver with fluidity.
The Prince Shah Rukh and Khalil Sultan led Timur’s left wing. Miran Shah led the right wing, with Amir Sheikh Nur ad-Din as his lieutenant general. The main body consisted of the greatest lords of Asia and Timur’s son, Prince Muhammad Sultan led them. Timur led the reserves that consisted of forty companies. In front of Timur’s army was the war elephants armed with towers on their backs with archers and throwers of flame.
Manuscript showing war elephants with archers and soldiers on their backs. The Battle of Avarayr, Sharaknots, 1482 (Public Domain)
Sultan Bayezid arranged his troops in battle order with Pesir, a European Serbian, leading the right wing. The left wing was under the command of Suleiman Chelebi, son of Bayezid. Bayezid led the main body. Muhammad Chelebi commanded the Ottoman reserves.
After Timur had met with his military counsel, he mounted his horse and gave the order to attack. Around 10 a.m. on the morning of 28 July 1402, Miran, commander of the right wing, began the battle by discharging a volley of arrows on the Ottoman left wing.
The Surprising Turns of Battle
It was during the initial stages of the battle that Bayezid made his first error. He placed his newly conquered Tatar cavalry on the front line to take the brunt of the initial attack. Once the battle commenced, they deserted to Timur, and cavalry from the recently subjugated emirates followed suit. This changing of sides reduced the Ottoman army by a quarter and, for all practical purposes, decided the battle.
Bayezid ordered his left wing to attack, covering it by an attack of his Anatolian cavalry. However, it was all for nothing; even though the cavalry fought bravely, they encountered hailstorms of arrows as well as Greek fire (a form of naphtha) and were driven back in confusion, losing some 15,000 men.
Timur then pressed on the attack by pushing at the Ottoman left wing and defeating the cavalry. While the Ottoman cavalry were in disarray, the Serbian kings on the right wing fought heroically.
Timur’s attack was well executed— just as Bayezid’s defenses were well planned. The only difference is that Bayezid lost a substantial amount of his forces due to placing newly conquered men on the front line to take the brunt of the attack. This was a big mistake. The Tartar’s fleeing from the Ottomans to join Timur did not help the psyche of the Ottoman troops. Because of this, the morale of Timur’s troops greatly increased, and so did their numbers. According to what the primary sources suggest, Timur commenced the attack by sending in one wing before sending in the next wing, and in doing so he was able to perform a “pincer movement or double envelopment.”
While Timur’s left and right wings placed tremendous pressure on the Ottoman wings, this opened up the center. The Ottoman center would be at times required to provide aid to the wings in trouble. In doing so, the center deteriorated substantially. Seeing this, Timur committed the remainder of his forces to attacking the center. By placing pressure on the center, it took pressure off his left and right cavalry wings. Moreover, it allowed his central forces to split once they had pushed aside the Ottoman forces, allowing them to converge on the rear of the left and right wings. In doing so, not only did they perform a well-executed pincer movement in the initial stages, they were able to perform with perfection two more to neutralize the Ottoman wings to achieve total victory.
Map by SAİT71 (CC BY-SA 4.0) giving a glimpse into the positions and commanders at the Battle of Ankara (Battle of Angora). Timur performed a pincer movement, flanking the enemy and finally overwhelming them.
Seeing his Serbian cavalry fighting with great fervor yet beginning to succumb to the overwhelming numbers, he sent the remaining Janissaries to support them. The Ottoman forces eventually fled to a small hilltop and continued the fight. The battle raged well into the evening as they beat back several Mongol attacks until nightfall, with Bayezid in the thick of the fight. Late into the night, Bayezid looked to the remainder of his forces and together they attempted to break free, but he was overtaken, unhorsed, and captured.
Once the dust cleared and most of the moans from men and beasts subsided, the Ottomans were seen to have lost between 40,000 and 50,000 troops while the Turko-Mongols had lost 40,000. Besides the great cost of life and supplies lost on the field of battle, came more issues. The Ottoman defeat at Ankara pushed the Ottoman state into a crisis from which the Empire fractured and nearly collapsed when Bayezid’s sons fought for the throne. This Ottoman civil war lasted for 11 years (1402 – 1413). Furthermore, the capture of Bayezid was a first in Ottoman history.
So, what happened to Bayezid?
Some say he was captured and placed in a birdcage. This is false. Aeneas Silvius Piccolomini (Pope Pius II, r. 1458-64), Asiae Europaeque elegantissima descriptio, written between 1450-1460 and published in Paris in 1509. According to Marcus Milwright and Evanthia Baboula, they state:
“This piece (Asiae Europaeque elegantissima description) brought together the key elements that were to remain fundamental to the European narrative for some two centuries: first, the sultan (often known in European writings as Bajazet) was placed in an iron cage; second, he was forced, like a dog, to eat scraps from under the table of Temur; and, third, Bayezid was employed as the ‘Scythian’ ruler’s mounting block when the latter got onto his horse.”
“Timur the Great’s imprisonment of the Ottoman Sultan Bayezid”: The Sultan tied by his waist with a golden rope to Timur’s table, top, and the Sultan bound and on all fours, being used as a mounting-block by Timur, and similarly bound in his gilded cage, bottom. (Public Domain)
The truth of the matter is that Timur treated Bayezid with great respect according to Timur’s court historians. Timur is even said to have mourned the death of Bayezid that occurred on 8 March 1403; He was either 48 or 49.
As for Timur, news of his victory spread far throughout Europe. When the Genoese heard of the victory, they raised flags of Timur at Pera over the city. Interestingly enough, there were plans for a European fleet to help in the fight against the Ottomans. Furthermore, the battle and victory brought relief to the city of Constantinople. However, 51 years later the city would fall to the same besiegers.
Strange Bedfellows
Three days after Bayezid had been captured; Timur’s son Miran Shah sent many letters to the monarchs of Europe, offering trade and friendship.
Surprisingly (and yet not so surprisingly), Charles VI of France and Henry IV of England responded with great joy to Timur. Another interesting aspect is that British playwright Christopher Marlowe wrote Tamburlaine in 1587, which portrays Timur humiliating Bayezid and burning the Quran. Timur was made into what a model king should be throughout Europe However, all this would end by the eighteenth century when the anti-Timur literature and works began to change his image.
Timur (Tamerlane, Tamburlaine). (Wellcome Image/CC BY 4.0)
As for the man himself, Timur would not live much longer. As he was leading his massive army to conquer Ming China, he grew ill and died on 19 February 1405 (aged 68) at Otrar, Farab, near Shymkent, Syr Darya (now in Kazakhstan). With Timur’s death, his empire did not last much longer as it fractured and finally collapsed by 1507. However, his future seed would carry on his legacy with the establishment of the Mughal Empire founded by Babur. The Timurid Empire did not last, and the Ottoman Empire nearly fell apart. However, once the Ottoman civil war was over, Bayezid’s conquests in Anatolia that had been lost to Timur were brought back under the Ottoman fold.
As for the campaign leading up to battle itself, it displayed how strong and unrelenting Timur’s forces were as he marched from one end of his empire to another to defend and go on the offensive to reclaim rebellious lands, or push far north into the lands of the Golden Horde. His ability to defend and expand his lands was tremendous. The battle itself pitted two great leaders but Timur was the smarter of the two. He was able to take advantage of the Ottoman forces by diverting a river and making good use of the defecting Tartar army that came to his side at the initial stages of the battle.
Overall, the Battle of Ankara in 1402 brought an empire to its knees, temporarily freed an ancient empire now reduced to the size of a city after many centuries of defeat, and Europe praised a man who in many ways was no different from the Ottoman Turks they faced. However, the Ottomans would recover and pick up right where they left off in conquering portions of southeast Europe, and the Timurid Empire would fade away only to reestablish themselves further to the east in India.
Top Image: Sultan Bayezid is defeated by Timur at Ankara (Public Domain)
ByCam Rea
References
Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1
Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire
Dennis M. Rose, The Campaigns of Tamerlane
Hamad Subani, The Secret History of Iran
J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV
What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402. The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…
Thunder and Lightning
On 15 June 1389, the Ottoman Sultan Murad I was assassinated on the battlefield at Kosovo. His son, Bayezid, also known by his nickname Yıldırım “The Thunderbolt,” was crowned the new Sultan of the Ottoman Empire. It is true that he could impulsively and unpredictable as a statesman. What often gets overlooked is that he was a capable military commander. Bayezid was a natural born leader. However, his leadership was best on the field of battle. This is how he got the nickname “Thunderbolt”; due to his swift maneuvering and attacking in battle.
Bayezid’s lightning-strike military campaigns began with the conquests of the beyliks (beylik was territory under the jurisdiction of a Bey; Bey is Turkish for chieftain) Aydin, Saruhan, Menteşe, and Sivas. The new Sultan continued his rampage throughout Anatolia (modern Turkey) during the fall and winter of 1390, as he confiscated Hamid, Teke, and Germiyan—as well as taking the cities of Akşehir and Niğde, and their capital Konya from the Karaman.
In 1391, the Karaman sued for peace and Bayezid accepted. Soon after, Bayezid moved north against Kastamonu and conquered both that city as well as Sinop.
Riding and Conquering, the Unstoppable Force
With much of Anatolia under Ottoman control, Bayezid turned his attention towards Southeast Europe. First on the list was Bulgaria. Having conquered them, he turned his forces on northern Greece and gobbled up their territory as well. It seemed as though nothing could stop him.
In 1394, Bayezid crossed the Danube River to attack Wallachia. However, the Wallachians proved troublesome against the much larger Ottoman army and were able to defeat them superior in number, but on 17 May 1395, they were defeated at the battle of Rovine, which prevented Bayezid’s army from advancing beyond the Danube.
While Bayezid was confiscating the lands in Southeast Europe, he laid siege to Constantinople in 1394, capitalizing on the city’s political instability. As Bayezid laid siege, the Byzantine emperor Manuel II Palaeologus sent messengers, as well did King Sigismund of Hungary, to Venice and Paris to lobby for a new crusade that would dislodge the Ottoman Turks from Southeast Europe. The new Crusade was agreed to and many western European nations responded by sending troops. The king of Hungary (future Holy Roman Emperor) led this large crusading army. Both armies met and fought in what is known as the Battle of Nicopolis, 25 September 1396. The result was a decisive Ottoman victory.
The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)
While Constantinople remained under siege, Bayezid decided to push east and conquer new lands. From 1397-1398, Bayezid confiscated new territory throughout Anatolia, including the Djanik emirate and Kadi Burhan al-Din. This would prove to be a big mistake, for taking these lands violated a treaty he had with Timur (Tamerlane). The reason why Bayezid would violate such a treaty was due to his belief that the Ottomans were the heirs of the former Seljuk state in Anatolia. Understand that the violation was more than just territorial interest—Kadi Burhan al-Din represented the Ilkhanid inheritors of the Mongol Empire of Genghis Khan.
Timur, Powerful Conqueror and Ruler of an Empire
Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)
Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. Timur was born in Transoxania and was a member of Barlas tribe. He rose to power among the Ulus Chaghatay—a nomadic tribal confederation that formed the central region of Mongolian Chaghadaid khanate.
Timur’s story is similar to Genghis Khan’s. How true those stories are is up for debate. Timur rose through the ranks by gaining the respect of local chieftains due to his personal valor in combat and his brigandage. His actions, whether raiding or in combat, caused many to flock to him. It was also during a battle that arrows struck his right arm and leg that left him partially paralyzed. Because of this, Europeans referred to him as “Tamerlane.”
Timur, not being related to Genghis Khan, could not bear the title Khan. Since he could not use the title, he decided to use politics to his advantage. While in the city of Balkh, (now northern Afghanistan), Timur quickly gained allies from among the merchants, peoples, and clergy due to sharing his loot with the locals, while the ruler, Husayn, who also happened to be Timur’s brother-in-law, was not viewed in with such praise. It may be that Husayn was a fine ruler; it is just that Timur had the capital to profit from his ambition.
Timur challenged and defeated Husayn in 1370 and took his other wife, Saray Mulk Khanum, who was a direct descendent of Genghis Khan. This allowed him to become the indirect imperial ruler of the Chaghatay tribe. However, Timur used the title of amir meaning general, instead. In order to legitimize his claim, Timur married the Genghisid princesses Saray Mulk Khanum and took the title Kuregen (Mongolian; “son-in-law”). Afterwards, he appointed a puppet of Genghisid line by the name of Suyurghatmish, as the ruler of Balkh while he pretended to act as a “protector of the member of a Chinggisid line, that of Genghis Khan’s eldest son, Jochi.”
To strengthen his position further, he collected a number of princes from the various branches of the Genghisid branches.
Timur also used Islam to legitimize his position by praising and patronizing the Sufi sheikhs and ulama. He built religious monuments to both please the religious faith and at the same time show that he was favored by the supernatural due to his connection to Genghis Khan. Timur understood the power of charisma as well as using the fear of the divine to solidify his position.
Timur feasts in the gardens of Samarkand. (Public Domain)
Timur on the Move
By 1381, Timur ruled over much of eastern Persia. However, he wanted more and campaigned against Kartid dynasty and when the capital of Herat refused to surrender he massacred the citizens and leveled the city. It was during this campaign that Timur sent his general to capture the rebellious Kandahar. 1385–1386 from Russia led by Khan Toktamish who was once his friend and ally. By 1389, much of Persia was under his control. He decided to head westward and conquered Persian Kurdistan. While this was going on, Timur invaded Russia in 1390 and crushed Toktamish but a revolt broke out in Persia that he crushed in 1392.
Timur besieges the historic city of Urganj. (Public Domain)
Land Grabs and Retaliations
Timur then went on to reconquer Armenia, (where it is said he took thousands of Christians from Sivas and buried them alive in moats), Azerbaijan, Fars, and he took Georgia in 1395. Toktamish in 1395 decided to invade once again but was defeated. In retaliation, Timur invaded and ravaged most of southern Russia and Ukraine, reaching Moscow in 1396.
Tode Mongke Khan and the Golden Horde (Public Domain)
As the war with the Golden Horde was ending, Timur prepared for another military campaign to the east. The aim of this campaign was to bring northern India under the Timurid fold, which he did with the sack and massacre of Delhi in 1398. With northern India now under his control, Timur turned westward to deal with his new enemy, the Ottomans. Before Timur entered Ottoman lands, he made stops at Aleppo and Damascus and sacked them both. After sacking and massacring 20,000 citizens of Baghdad, Timur let his troops rest for the winter before marching into Anatolia in 1401.
After the Usual Compliments…PERISH IN THE SEA OF PUNISHMENT
A missive from Timur “To the Emperor of Rum, Bayezid the Thunder”:
“After the usual compliments, we let you know, that by the infinite grace of God, the greatest part of Asia is in subjection to our officers, which we conquered by our strength, and the terror of our arms.
Know likewise that the most powerful sultans of the earth are obedient to our commands; that we govern our dominions by ourselves, and have even constrained fortune to take care of our empire; that our armies are extended from one sea to the other, and our guard consists of sovereign kings, who form a hedge before our gate.
Where is the monarch who dares resist us? Where is the potentate who does not glory in being of the number of our courtiers? But for thee, whose true origin terminates in a Turkoman sailor, as everyone knows, it would be well, since the ship of thy unfathomable ambition has suffered shipwreck in the abyss of self-love, if thou wouldst lower the sails of thy rashness, and cast the anchor of repentance in the port of sincerity, which is the port of safety; lest by the tempest of our vengeance you should perish in the sea of the punishment which you merit.
But as we have learned, that in obedience to the precept of the Koran, which orders us to wage war with the enemies of the Mussulman laws, you have undertaken a vigorous war with the Europeans; this consideration hath hindered us from making any insults in the lands which are subject to you: and the reflection that your country is the bulwark of the Mussulmans, hath obliged us to leave it in a flourishing condition; for fear the passage of our armies into it should raise a division among the inhabitants, and cause the Mussulmans to be disquieted, and the infidels rejoice.
Then take care of yourself, and endeavor by your good conduct to preserve the dominions of your ancestors, not suffering for the future your ambitions foot to wander out of the limits of your power, which is but small…. You may remember the precept of Muhammad, to let the Turks remain in peace, while they are quiet: don’t seek to wage war with us; which no one ever dared to do, and prospered….
Though you have been in some considerable battles in the woods of Anatolia, and have gained advantages upon the Europeans; it was only through the prayers of the prophet and the blessings of the Muhammadan religion of which you make professions: don’t be proud at these advantages, nor attribute them to your own valor. Believe me, you are but a pismire: don’t seek to fight against the elephants; for they’ll crush you under their feet…. If you don’t follow our counsels, you will repent it.
These are the advices we have to give you: do behave yourself as you think fit.”
Bayezid’s Reply to Timur:
“It is a long time,… since we have been desirous of carrying on a war with you. God be thanked, our desire has had its effects, and we have taken up a resolution to march against you at the head of a formidable army. If you don’t advance against us, we will come to seek you; and pursue you as far as Tauris and Sultaniah.”
Top Image: Battle of Ankara (Mughal painting) public domain
ByCam Rea
References
Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1
Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire
Dennis M. Rose, The Campaigns of Tamerlane
Hamad Subani, The Secret History of Iran
J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV
Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. After having conquered much of the Near East, Timur decided to on a massive invasion of India. As he pushed across the lands, conquering, he declared:
“The people of Samana and Kaithal and Aspandi are all heretics, idolaters, infidels, and misbelievers. They had now set fire to their houses and had fled with their children and property toward Delhi, so that the whole country was deserted.”
In late December 1398, Timur left from the fort of Aspandi. After marching twenty miles, he arrived at the village of Taghlak-pur, which is opposite the fort of that same name. When the people of the fort heard of the approach of Timur’s army, they abandoned it and scattered throughout the country. Timur would learn that the people who fled were called Sanawi [that is, fire-worshippers, Zoroastrians, or Ghebers]. Timur saw these people as misbelievers and ordered that their houses be burned and their fort and buildings to be razed to the ground.
The next day, Timur marched to Panipat, where he encamped. There he found that, “in obedience to orders received from the ruler of Delhi, all the inhabitants had deserted their dwellings and had taken flight.” After his soldiers entered the fort, they reported to Timur that “they had found a large store of wheat, which I ordered to be weighed, to ascertain the real weight, and then to be distributed among the soldiers.”
Timur receives envoys during an attack on Balkh (Afghanistan) in 1370. Representational image. (Public Domain)
To Plunder and Destroy and Kill
From that day on, Timur and his forces continued to make their way through India where they pillaged, raped, and plundered, or in the words of Timur: “Their orders were to plunder and destroy, and to kill everyone they met.” The next day, his forces proceeded to the palace of Jahan-puma, which is five miles (eight kilometers) from Delhi. As they progressed “They plundered every village and place they came to, killed the men, and carried off all the valuables and cattle, securing much booty; after which they returned, bringing with them a number of Hindu prisoners, both male and female.”
After much fighting and bloodshed, Timur held a court and summoned the princes, amirs, and officers to his tent. Timur likely informed his men after all the information had been gathered and considered as to what their next move was. He praised his men for their obedience and bravery. Besides praising his men, he also cautioned them, stating:
“I therefore gave them instructions as to the mode of carrying on war; on making and meeting attacks; on arraying their men; on giving support to each other; and on all the precautions to be observed in warring with an enemy. I ordered the amirs of the right wing, the left wing, the van, and the center to take their proper positions, and cautioned them not to be too forward or too backward, but to act with the utmost prudence and caution in their operations.”
Afterwards, his men gave many blessings as they proceed from the tent. Timur knew that his men needed to hear some uplifting and cautionary words. It gave the officers confidence which could be distributed on down to the lower ranks and they were going to need it since Timur was very cautious.
The Problem of Prisoners
Before proceeding further, Timur had to make a decision on the one hundred thousand prisoners under his control. Timur feared that once he engaged the main enemy force, he would have to leave the prisoners in the rear with the gear. This was too dangerous, for the prisoners could revolt, find arms, and attack Timur from the rear during the battle. Therefore, Timur “immediately directed the commanders to proclaim throughout the camp that every man who had infidel prisoners was to put them to death, and that whoever neglected to do so, should himself be executed and his property given to the informer. When this order became known to the champions of Islam, they drew their swords and put their prisoners to death. One hundred thousand infidels, impious idolaters, were slain on that day.”
Timur’s army attacks the survivors of the town of Nerges, in Georgia, in the spring of 1396. Representational image. (Public Domain)
On 17 December 1398, Timur prepared his army for battle. His grandson, Prince Pir Mohammed was placed in charge of the right wing. Prince Sultan Hussein and Khalil Sultan, were placed in command of the left wing. The rear was placed on Prince Rusam, while Timur held the center. The Delhi Sultanate ruler Mahmud Tughluk (Nasir-ud-Din Mahmud Shah Tughluq) commanded the opposing army, which consisted of 10,000 horsemen, 40,000 infantry, and 125 elephants covered with armor, “most of them carrying howdahs in which were men to hurl grenades, fireworks, and rockets.”
Elephant with howdah of the Golconda Sultanate, Qutb Shahi dynasty. (CC BY-SA 4.0)
Two Powerful Armies Clash
The two armies confronted each other, the drums beating; shouts and cries were raised on both sides and the ground trembled. Part of the enemy force separated from the vanguard, “and when they perceived that Sultan Mahmud’s forces were approaching, they moved off to the right, and getting secretly behind the enemy’s advance-guard as it came on unsuspecting, they rushed from their ambush, and falling upon the foe in the rear, sword in hand, they scattered them as hungry lions scatter a flock of sheep, and killed six hundred of them in this single charge.”
Prince Pir Mohammad, who commanded the right wing, moved his forces forward, and with Amir Sulaiman Shah and his regiments, attacked the left wing of the enemy, which was commanded by Taghi Khan, and showered arrows upon them, which compelled them to take refuge in flight.
The left wing under Prince Sultan Husain, Amir Jahan Shah, Amir Ghiyas-ad-din, and other amirs, attacked the enemy’s right wing, which was commanded by Malik Mu’in-ad-din and Malik Hadi. They pressed with the “trenchant sword and piercing arrows that they compelled the enemy to break and fly. Jahan Shah pursued them, and attacked them again and again until they reached the gates of the city of Delhi.”
Simultaneously, Sultan Mahmud’s army at the center was more numerous and with its strong war elephants, made an attack upon Timur’s center, “where Prince Rustam, Amir Shaikh Nur-ad-din, Gateway of the mosque of Ala-ad-din at Delhi and their colleagues met it with a brave and resolute resistance. While they were thus engaged, Daulat Timur Tawachi, Mangali Khwaja, and other amirs came up with their respective forces and assailed the enemy.”
Timur then gave the order to a party of “brave fellows who were in attendance upon me, and they cut their way to the sides of the amirs, who were fighting in the forefront of the battle. They brought the elephant drivers to the ground with their arrows and killed them, after which they attacked and wounded the elephants with their swords. The soldiers of Sultan Mahmud and Mallu Khan showed courage in the fight, but could not withstand the onslaughts of Timur’s army. Seeing that the situation is bleak their “their courage fell and they took to flight.” Mahmud Tughluk army was defeated; “part was slain, and part had found refuge in the fort, toward which I marched, exalted with victory.” With the main threat vanquished, Timur made his way to Delhi.
The Devastating and Bloody Sack of Delhi
After this victory, Timur soon entered Delhi. At first, everything was going fine; many officials came forward to offer Timur gifts. While the regal ceremony and the state of affairs were taking place within the court, problems in the city were about to erupt. Below is the devastating recorded account of what happened to citizens of Delhi in 1398:
“On the sixteenth of the month (Dec. 26), certain incidents occurred which led to the sack of the city of Delhi and to the slaughter of many of the infidel inhabitants. One was this.
A party of fierce Turkish soldiers had assembled at one of the gates of the city to look about them and enjoy themselves, and some of them had laid riotous hands upon the goods of the inhabitants. When I heard of this violence, I sent some amirs, who were present in Delhi, to restrain the Turks, and a party of soldiers accompanied these officers into the city. Another reason was that some of the ladies of my harem expressed a wish to go into the city and see the Palace of a Thousand Columns which Malik Jauna had built in the fort called Jahanpanah.”
Ruins of East gate entry in to Begumpur Masjid (CC BY 2.0), Jahanpanah. The grand palace with its audience hall of beautifully painted wooden canopy and columns is vividly described but it does no longer exists.
“I granted this request, and I sent a party of soldiers to escort the litters of the ladies. Another reason was that Jalal Islam and other officials had entered Delhi with a party of soldiers to collect the contribution laid upon the city. Another reason was that some thousand troopers with orders for grain, oil, sugar, and flour had gone into the city to collect these supplies. Another reason was that it had come to my knowledge that great numbers of Hindus and infidels had come into the city from all the country round with their wives and children, and goods and valuables, and consequently I had sent some amirs with their regiments into Delhi and directed them to pay no attention to the remonstrances of the inhabitants, but to seize these fugitives and bring them out.”
“For these various reasons a great number of fierce Turkish troops were in the city. When the soldiers proceeded to apprehend the Hindus and infidels who had fled to Delhi, many of them drew their swords and offered resistance. The flames of strife thus lighted spread through the entire city from Jahan-panah and Siri to Old Delhi, consuming all they reached. The savage Turks fell to killing and plundering, while the Hindus set fire to their houses with their own hands, burned their wives and children in them, and rushed into the fight and were killed. The Hindus and infidels of the city showed much alacrity and boldness in fighting. The amirs who were in charge of the gates prevented any more soldiers from entering Delhi, but the flames of war had risen too high for this precaution to be of any avail in extinguishing them.”
View of Tohfe Wala Masjid in Siri Fort area near Shahpur Jat village (CC BY-SA 3.0)
“All day Thursday and throughout the night, nearly fifteen thousand Turks were engaged in slaying, plundering, and destroying.”
“When Friday morning dawned, my entire army, no longer under control, went off to the city and thought of nothing but killing, plundering, and making prisoners. The sack was general during the whole day, and continued throughout the following day, Saturday, the eventeenth (Dec. 27), the spoil being so great that each man secured from fifty to a hundred prisoners, men, women, and children, while no soldier took less than twenty. There was likewise an immense booty in rubies, diamonds, garnets, pearls, and other gems; jewels of gold and silver; gold and silver money of the celebrated Alai coinage; vessels of gold and silver; and brocades and silks of great value. Gold and silver ornaments of the Hindu women were obtained in such quantities as to exceed all account. Excepting the quarter of the Sayyids, the scholars, and the other Mussulmans, the whole city was sacked.
The pen of fate had written down this destiny for the people of this city, and although I was desirous of sparing them, I could not succeed, for it was the will of God that this calamity should befall the city.”
Top Image: Bust of Timur ( CC BY-SA 3.0 ), and Timur defeats the Sultan of Delhi (Pubic Domain); Deriv.
ByCam Rea
References
Jackson, A. V. Williams, History of India: The Mohammedan Period as Described by its Own Historians Volume V. London: The Grolier Society, 1906.
Manz, Beatrice Forbes (2002). “Tamerlane’s Career and Its Uses”. Journal of World History. 13: 3.
Manz, Beatrice Forbes, The Rise and Rule of Tamerlane. Cambridge: Cambridge University Press, 1989.
Marozzi, Justin. Tamerlane: Sword of Islam, Conqueror of the World. Cambridge, MA: Da Capo Press, 2006.
Meri, Josef W. Medieval Islamic Civilization: An Encyclopedia. New York: Routledge, 2006.
Rose, Dennis M. The Campaigns of Tamerlane. Hayden, ID: Createspace, 2014.
