The Battle of Ankara – Part II

 

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Bust of Timur [left] (CC BY-SA 3.0), and a portrait of Bayezid I [right]. (Public Domain)

Troubles on the Eve of Battle

After Timur had rampaged throughout Russia and the Caucasus, he struck deeply into Anatolia by sacking and destroying the city of Sivas before pushing further south. One would think that Bayezid would have countered this loss for Sivas but he did nothing. Bayezid could have attempted to placate Timur, but given his nature, would he accept it? Bayezid could have taken his large army and counter-attacked Timur’s forces as they headed south. However, none of the above happened. Instead, Bayezid waited for Timur to enter his domain before reacting.

[Read Part I here]

In the summer of 1402, Timur moved his armies west to Sivas. This caused Bayezid to stir. Bayezid called off the siege against Constantinople and headed southeast to the fortress of Angora, in central Anatolia.

Timur is said to have prayed all night. When morning arrived, he ordered the drums to sound. The sound of the drums in the early morning would have had a psychological effect on the Ottomans nearby. No matter how battle hardened a soldier becomes, new unknowns bring about unease.

The army Timur had with him is said to have numbered between 140,000 and 200,000 troops. His army consisted primarily of cavalry but he had 32 war elephants at his disposal.

The troop size of Bayezid’s army consisted of 85,000 men. Bayezid’s forces were mostly infantry, including the elite Janissaries, with archers and cavalry (including Serbian knights). However, a quarter of his men were Tatars who were recently conquered, and thus their loyalty was in question.

Tatar soldiers at the vanguard of a battle (1620) (Public Domain)

Matters only got worse for Bayezid as discontent spread throughout the Ottoman ranks. For starters, they were tired after the long march and their pay was overdue. Compounding that, Bayezid’s scouts reported back to Bayezid that Timur had circled in behind the Ottomans and was now approaching from the rear. Yet more problems arose when Bayezid’s men needed access to water. Timur had built a reservoir and, on the day of the battle, diverted the principal water source for the area, Cubuk Creek, denying its use to the Ottoman army, which was now advancing from the east.

The Day of Battle

The terrain of the battlefield consisted of a large plain cornered by mountains on two sides. This is perfect for cavalry attacks. Moreover, it allows both armies to maneuver with fluidity.

The Prince Shah Rukh and Khalil Sultan led Timur’s left wing. Miran Shah led the right wing, with Amir Sheikh Nur ad-Din as his lieutenant general. The main body consisted of the greatest lords of Asia and Timur’s son, Prince Muhammad Sultan led them. Timur led the reserves that consisted of forty companies. In front of Timur’s army was the war elephants armed with towers on their backs with archers and throwers of flame.

Manuscript showing war elephants with archers and soldiers on their backs. The Battle of Avarayr, Sharaknots, 1482 (Public Domain)

Sultan Bayezid arranged his troops in battle order with Pesir, a European Serbian, leading the right wing. The left wing was under the command of Suleiman Chelebi, son of Bayezid. Bayezid led the main body. Muhammad Chelebi commanded the Ottoman reserves.

After Timur had met with his military counsel, he mounted his horse and gave the order to attack. Around 10 a.m. on the morning of 28 July 1402, Miran, commander of the right wing, began the battle by discharging a volley of arrows on the Ottoman left wing.

The Surprising Turns of Battle

It was during the initial stages of the battle that Bayezid made his first error. He placed his newly conquered Tatar cavalry on the front line to take the brunt of the initial attack. Once the battle commenced, they deserted to Timur, and cavalry from the recently subjugated emirates followed suit. This changing of sides reduced the Ottoman army by a quarter and, for all practical purposes, decided the battle.

Battle of Ankara. Mughal painting.

Battle of Ankara. Mughal painting. (Public Domain)

Bayezid ordered his left wing to attack, covering it by an attack of his Anatolian cavalry. However, it was all for nothing; even though the cavalry fought bravely, they encountered hailstorms of arrows as well as Greek fire (a form of naphtha) and were driven back in confusion, losing some 15,000 men.

Timur then pressed on the attack by pushing at the Ottoman left wing and defeating the cavalry. While the Ottoman cavalry were in disarray, the Serbian kings on the right wing fought heroically.

Timur’s attack was well executed— just as Bayezid’s defenses were well planned. The only difference is that Bayezid lost a substantial amount of his forces due to placing newly conquered men on the front line to take the brunt of the attack. This was a big mistake. The Tartar’s fleeing from the Ottomans to join Timur did not help the psyche of the Ottoman troops. Because of this, the morale of Timur’s troops greatly increased, and so did their numbers. According to what the primary sources suggest, Timur commenced the attack by sending in one wing before sending in the next wing, and in doing so he was able to perform a “pincer movement or double envelopment.”

While Timur’s left and right wings placed tremendous pressure on the Ottoman wings, this opened up the center. The Ottoman center would be at times required to provide aid to the wings in trouble. In doing so, the center deteriorated substantially. Seeing this, Timur committed the remainder of his forces to attacking the center. By placing pressure on the center, it took pressure off his left and right cavalry wings. Moreover, it allowed his central forces to split once they had pushed aside the Ottoman forces, allowing them to converge on the rear of the left and right wings. In doing so, not only did they perform a well-executed pincer movement in the initial stages, they were able to perform with perfection two more to neutralize the Ottoman wings to achieve total victory.

Map by SAİT71 (CC BY-SA 4.0) giving a glimpse into the positions and commanders at the Battle of Ankara (Battle of Angora). Timur performed a pincer movement, flanking the enemy and finally overwhelming them.

Seeing his Serbian cavalry fighting with great fervor yet beginning to succumb to the overwhelming numbers, he sent the remaining Janissaries to support them. The Ottoman forces eventually fled to a small hilltop and continued the fight. The battle raged well into the evening as they beat back several Mongol attacks until nightfall, with Bayezid in the thick of the fight. Late into the night, Bayezid looked to the remainder of his forces and together they attempted to break free, but he was overtaken, unhorsed, and captured.

Bayezid I held captive by Timur (Public Domain)

Aftermath

Once the dust cleared and most of the moans from men and beasts subsided, the Ottomans were seen to have lost between 40,000 and 50,000 troops while the Turko-Mongols had lost 40,000.  Besides the great cost of life and supplies lost on the field of battle, came more issues. The Ottoman defeat at Ankara pushed the Ottoman state into a crisis from which the Empire fractured and nearly collapsed when Bayezid’s sons fought for the throne. This Ottoman civil war lasted for 11 years (1402 – 1413). Furthermore, the capture of Bayezid was a first in Ottoman history.

So, what happened to Bayezid?

Some say he was captured and placed in a birdcage. This is false. Aeneas Silvius Piccolomini (Pope Pius II, r. 1458-64), Asiae Europaeque elegantissima descriptio, written between 1450-1460 and published in Paris in 1509. According to Marcus Milwright and Evanthia Baboula, they state:

“This piece (Asiae Europaeque elegantissima description) brought together the key elements that were to remain fundamental to the European narrative for some two centuries: first, the sultan (often known in European writings as Bajazet) was placed in an iron cage; second, he was forced, like a dog, to eat scraps from under the table of Temur; and, third, Bayezid was employed as the ‘Scythian’ ruler’s mounting block when the latter got onto his horse.”

“Timur the Great’s imprisonment of the Ottoman Sultan Bayezid”: The Sultan tied by his waist with a golden rope to Timur’s table, top, and the Sultan bound and on all fours, being used as a mounting-block by Timur, and similarly bound in his gilded cage, bottom. (Public Domain)

The truth of the matter is that Timur treated Bayezid with great respect according to Timur’s court historians. Timur is even said to have mourned the death of Bayezid that occurred on 8 March 1403; He was either 48 or 49.

As for Timur, news of his victory spread far throughout Europe. When the Genoese heard of the victory, they raised flags of Timur at Pera over the city. Interestingly enough, there were plans for a European fleet to help in the fight against the Ottomans. Furthermore, the battle and victory brought relief to the city of Constantinople. However, 51 years later the city would fall to the same besiegers.

Strange Bedfellows

Three days after Bayezid had been captured; Timur’s son Miran Shah sent many letters to the monarchs of Europe, offering trade and friendship.

A miniature of Miran Shah (Public Domain)

Surprisingly (and yet not so surprisingly), Charles VI of France and Henry IV of England responded with great joy to Timur. Another interesting aspect is that British playwright Christopher Marlowe wrote Tamburlaine in 1587, which portrays Timur humiliating Bayezid and burning the Quran. Timur was made into what a model king should be throughout Europe However, all this would end by the eighteenth century when the anti-Timur literature and works began to change his image.

Timur (Tamerlane, Tamburlaine). (Wellcome Image/CC BY 4.0)

As for the man himself, Timur would not live much longer. As he was leading his massive army to conquer Ming China, he grew ill and died on 19 February 1405 (aged 68) at Otrar, Farab, near Shymkent, Syr Darya (now in Kazakhstan). With Timur’s death, his empire did not last much longer as it fractured and finally collapsed by 1507. However, his future seed would carry on his legacy with the establishment of the Mughal Empire founded by Babur. The Timurid Empire did not last, and the Ottoman Empire nearly fell apart. However, once the Ottoman civil war was over, Bayezid’s conquests in Anatolia that had been lost to Timur were brought back under the Ottoman fold.

As for the campaign leading up to battle itself, it displayed how strong and unrelenting Timur’s forces were as he marched from one end of his empire to another to defend and go on the offensive to reclaim rebellious lands, or push far north into the lands of the Golden Horde. His ability to defend and expand his lands was tremendous. The battle itself pitted two great leaders but Timur was the smarter of the two. He was able to take advantage of the Ottoman forces by diverting a river and making good use of the defecting Tartar army that came to his side at the initial stages of the battle.

Overall, the Battle of Ankara in 1402 brought an empire to its knees, temporarily freed an ancient empire now reduced to the size of a city after many centuries of defeat, and Europe praised a man who in many ways was no different from the Ottoman Turks they faced. However, the Ottomans would recover and pick up right where they left off in conquering portions of southeast Europe, and the Timurid Empire would fade away only to reestablish themselves further to the east in India.

Top Image: Sultan Bayezid is defeated by Timur at Ankara (Public Domain)

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

The Battle of Ankara – Part 1

 

Battle of Ankara.jpg

What happens when two great conquerors of the ancient world and their mighty forces go head to head? A successful but unpredictable Ottoman Sultan was matched against a charismatic Mongol leader of an empire – leading to the Battle of Ankara, fought on 20 July 1402.  The Ottomans were led by Bayezid I, who brought his troops against the Turkic Mongols (Timurids), led by Timur, also known as Tamerlane. Two great empires, two powerful leaders, with only one outcome…

Thunder and Lightning

On 15 June 1389, the Ottoman Sultan Murad I was assassinated on the battlefield at Kosovo. His son, Bayezid, also known by his nickname Yıldırım “The Thunderbolt,” was crowned the new Sultan of the Ottoman Empire. It is true that he could impulsively and unpredictable as a statesman. What often gets overlooked is that he was a capable military commander. Bayezid was a natural born leader. However, his leadership was best on the field of battle. This is how he got the nickname “Thunderbolt”; due to his swift maneuvering and attacking in battle.

Portrait of Bayezid I.

Portrait of Bayezid I. (Public Domain)

Bayezid’s lightning-strike military campaigns began with the conquests of the beyliks (beylik was territory under the jurisdiction of a Bey; Bey is Turkish for chieftain) Aydin, Saruhan, Menteşe, and Sivas. The new Sultan continued his rampage throughout Anatolia (modern Turkey) during the fall and winter of 1390, as he confiscated Hamid, Teke, and Germiyan—as well as taking the cities of Akşehir and Niğde, and their capital Konya from the Karaman.

In 1391, the Karaman sued for peace and Bayezid accepted. Soon after, Bayezid moved north against Kastamonu and conquered both that city as well as Sinop.

Riding and Conquering, the Unstoppable Force

With much of Anatolia under Ottoman control, Bayezid turned his attention towards Southeast Europe. First on the list was Bulgaria. Having conquered them, he turned his forces on northern Greece and gobbled up their territory as well. It seemed as though nothing could stop him.

In 1394, Bayezid crossed the Danube River to attack Wallachia. However, the Wallachians proved troublesome against the much larger Ottoman army and were able to defeat them superior in number, but on 17 May 1395, they were defeated at the battle of Rovine, which prevented Bayezid’s army from advancing beyond the Danube.

Battle of Rovine, 1395 (Public Domain)

While Bayezid was confiscating the lands in Southeast Europe, he laid siege to Constantinople in 1394, capitalizing on the city’s political instability. As Bayezid laid siege, the Byzantine emperor Manuel II Palaeologus sent messengers, as well did King Sigismund of Hungary, to Venice and Paris to lobby for a new crusade that would dislodge the Ottoman Turks from Southeast Europe.  The new Crusade was agreed to and many western European nations responded by sending troops. The king of Hungary (future Holy Roman Emperor) led this large crusading army. Both armies met and fought in what is known as the Battle of Nicopolis, 25 September 1396. The result was a decisive Ottoman victory.

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

The Battle of Nicopolis, as depicted by Turkish miniaturist in 1588. (Public Domain)

While Constantinople remained under siege, Bayezid decided to push east and conquer new lands. From 1397-1398, Bayezid confiscated new territory throughout Anatolia, including the Djanik emirate and Kadi Burhan al-Din. This would prove to be a big mistake, for taking these lands violated a treaty he had with Timur (Tamerlane). The reason why Bayezid would violate such a treaty was due to his belief that the Ottomans were the heirs of the former Seljuk state in Anatolia. Understand that the violation was more than just territorial interest—Kadi Burhan al-Din represented the Ilkhanid inheritors of the Mongol Empire of Genghis Khan.

Timur, Powerful Conqueror and Ruler of an Empire

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur facial reconstruction from skull by M.Gerasimov. 1941 (CC BY-SA 3.0)

Timur, historically known as Tamerlane (1336 – 1405), was a Turco-Mongol conqueror and the founder of the Timurid Empire in Persia and Central Asia. Timur was born in Transoxania and was a member of Barlas tribe. He rose to power among the Ulus Chaghatay—a nomadic tribal confederation that formed the central region of Mongolian Chaghadaid khanate.

Timur’s story is similar to Genghis Khan’s. How true those stories are is up for debate. Timur rose through the ranks by gaining the respect of local chieftains due to his personal valor in combat and his brigandage. His actions, whether raiding or in combat, caused many to flock to him. It was also during a battle that arrows struck his right arm and leg that left him partially paralyzed. Because of this, Europeans referred to him as “Tamerlane.”

Portrait of Timur. 15th century

Portrait of Timur. 15th century (Public Domain)

Timur, not being related to Genghis Khan, could not bear the title Khan. Since he could not use the title, he decided to use politics to his advantage. While in the city of Balkh, (now northern Afghanistan), Timur quickly gained allies from among the merchants, peoples, and clergy due to sharing his loot with the locals, while the ruler, Husayn, who also happened to be Timur’s brother-in-law, was not viewed in with such praise. It may be that Husayn was a fine ruler; it is just that Timur had the capital to profit from his ambition.

Timur challenged and defeated Husayn in 1370 and took his other wife, Saray Mulk Khanum, who was a direct descendent of Genghis Khan. This allowed him to become the indirect imperial ruler of the Chaghatay tribe. However, Timur used the title of amir meaning general, instead. In order to legitimize his claim, Timur married the Genghisid princesses Saray Mulk Khanum and took the title Kuregen (Mongolian; “son-in-law”). Afterwards, he appointed a puppet of Genghisid line by the name of Suyurghatmish, as the ruler of Balkh while he pretended to act as a “protector of the member of a Chinggisid line, that of Genghis Khan’s eldest son, Jochi.”

To strengthen his position further, he collected a number of princes from the various branches of the Genghisid branches.

Timur also used Islam to legitimize his position by praising and patronizing the Sufi sheikhs and ulama. He built religious monuments to both please the religious faith and at the same time show that he was favored by the supernatural due to his connection to Genghis Khan. Timur understood the power of charisma as well as using the fear of the divine to solidify his position.

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur feasts in the gardens of Samarkand. (Public Domain)

Timur on the Move

By 1381, Timur ruled over much of eastern Persia. However, he wanted more and campaigned against Kartid dynasty and when the capital of Herat refused to surrender he massacred the citizens and leveled the city. It was during this campaign that Timur sent his general to capture the rebellious Kandahar. 1385–1386 from Russia led by Khan Toktamish who was once his friend and ally. By 1389, much of Persia was under his control. He decided to head westward and conquered Persian Kurdistan. While this was going on, Timur invaded Russia in 1390 and crushed Toktamish but a revolt broke out in Persia that he crushed in 1392.

Timur besieges the historic city of Urganj. (Public Domain)

Land Grabs and Retaliations

Timur then went on to reconquer Armenia, (where it is said he took thousands of Christians from Sivas and buried them alive in moats), Azerbaijan, Fars, and he took Georgia in 1395. Toktamish in 1395 decided to invade once again but was defeated. In retaliation, Timur invaded and ravaged most of southern Russia and Ukraine, reaching Moscow in 1396.

Tode Mongke Khan and the Golden Horde (Public Domain)

Tode Mongke Khan and the Golden Horde (Public Domain)

As the war with the Golden Horde was ending, Timur prepared for another military campaign to the east. The aim of this campaign was to bring northern India under the Timurid fold, which he did with the sack and massacre of Delhi in 1398. With northern India now under his control, Timur turned westward to deal with his new enemy, the Ottomans. Before Timur entered Ottoman lands, he made stops at Aleppo and Damascus and sacked them both. After sacking and massacring 20,000 citizens of Baghdad, Timur let his troops rest for the winter before marching into Anatolia in 1401.

After the Usual Compliments…PERISH IN THE SEA OF PUNISHMENT

A missive from Timur “To the Emperor of Rum, Bayezid the Thunder”:

“After the usual compliments, we let you know, that by the infinite grace of God, the greatest part of Asia is in subjection to our officers, which we conquered by our strength, and the terror of our arms.

Know likewise that the most powerful sultans of the earth are obedient to our commands; that we govern our dominions by ourselves, and have even constrained fortune to take care of our empire; that our armies are extended from one sea to the other, and our guard consists of sovereign kings, who form a hedge before our gate.

Where is the monarch who dares resist us? Where is the potentate who does not glory in being of the number of our courtiers? But for thee, whose true origin terminates in a Turkoman sailor, as everyone knows, it would be well, since the ship of thy unfathomable ambition has suffered shipwreck in the abyss of self-love, if thou wouldst lower the sails of thy rashness, and cast the anchor of repentance in the port of sincerity, which is the port of safety; lest by the tempest of our vengeance you should perish in the sea of the punishment which you merit.

But as we have learned, that in obedience to the precept of the Koran, which orders us to wage war with the enemies of the Mussulman laws, you have undertaken a vigorous war with the Europeans; this consideration hath hindered us from making any insults in the lands which are subject to you: and the reflection that your country is the bulwark of the Mussulmans, hath obliged us to leave it in a flourishing condition; for fear the passage of our armies into it should raise a division among the inhabitants, and cause the Mussulmans to be disquieted, and the infidels rejoice.

Then take care of yourself, and endeavor by your good conduct to preserve the dominions of your ancestors, not suffering for the future your ambitions foot to wander out of the limits of your power, which is but small…. You may remember the precept of Muhammad, to let the Turks remain in peace, while they are quiet: don’t seek to wage war with us; which no one ever dared to do, and prospered….

Though you have been in some considerable battles in the woods of Anatolia, and have gained advantages upon the Europeans; it was only through the prayers of the prophet and the blessings of the Muhammadan religion of which you make professions: don’t be proud at these advantages, nor attribute them to your own valor. Believe me, you are but a pismire: don’t seek to fight against the elephants; for they’ll crush you under their feet…. If you don’t follow our counsels, you will repent it.

These are the advices we have to give you: do behave yourself as you think fit.”

Bayezid’s Reply to Timur:

“It is a long time,… since we have been desirous of carrying on a war with you. God be thanked, our desire has had its effects, and we have taken up a resolution to march against you at the head of a formidable army. If you don’t advance against us, we will come to seek you; and pursue you as far as Tauris and Sultaniah.”

Top Image: Battle of Ankara (Mughal painting) public domain 

By Cam Rea

References

Alexander Mikaberidze, Conflict and Conquest in the Islamic World: A Historical Encyclopedia, Volume 1

Caroline Finkel, Osman’s Dream: The History of the Ottoman Empire

Dennis M. Rose, The Campaigns of Tamerlane

Hamad Subani, The Secret History of Iran

J.B. Bury; edited by H.M. Gwatkin, The Cambridge Medieval History, Vol IV

Marcus Milwright and Evanthia Baboula, Bayezid’s Cage: A Re-examination of a venerable academic controversy, [Online] Available at: https://www.academia.edu/10323469/Bayezids_Cage_A_Re-examination_of_a_venerable_academic_controversy

Sharaf al-Dīn ‘Alī Yazd, The History of Timur-Bec: Known by the Name of Tamerlain the Great, https://archive.org/details/TheHistoryOfTimurBec_201409

Spencer Tucker, Battles That Changed History: An Encyclopedia of World Conflict

Timothy E. Gregory, A History of Byzantium

The Battle of Megiddo—Part II

 

Pharaoh Thutmose III pushed his 12,000-strong army towards the banks of the Orontes River. His scribe, Tjaneni, kept a daily journal in order to have the Pharaoh’s military exploits inscribed by his artisans on the walls of Amun-Re’s temple at Karnak. The men lay siege to the coalition of Canaanites led by the King of Kadesh. What lay in store for the citizens of Megiddo?

Thutmose decided to take the direct route that the King of Kadesh would not expect—the main road. While Canaanite scouts waited to report back after seeing the Egyptian army, Thutmose knew that if he did not take these routes, the advisors of the King of Kadesh would think that he had gone on another road “because he is afraid of us?’ So they will say.”

Upholding Oaths and Leading Men into Danger

Some of the Egyptian officials became concerned with this. The direct route to Megiddo was not the best plan of action and his officers and men grew so wary of the endeavor that Thutmose stated: “Your valiant lord will guide your steps on this road which becomes narrow.” For his majesty had taken an oath, saying: “I shall not let my valiant army go before me from this place!”  Afterwards, Thutmose, before his army, showed strength by leading the forces himself for every “man was informed of his order of march, horse following horse, with his majesty at the head of his army.”

Bust of Thutmosis III

Bust of Thutmosis III (Public Domain)

On day 19, the Egyptian army came out of the pass. Thutmose was still leading the way at the head of his army, which was “grouped in many battalions, without meeting a single enemy”. Their southern wing was at Taanach, and their northern wing on the north side of the Qlna valley. Then his majesty called to them: “——— they are fallen!  The wretched enemy —— Amun——–.  Give praise to him, extol the might of his majesty, for his strength is greater than ——-.” There was much concern, and rightfully so, concerning the rear (since that is where much of the supplies are located) as it was slowly making its way forward with the army. After confirming that the rear was secured, the elite vanguard came into the Qina valley and stated: “Lo, his majesty has come out with his valiant troops and they fill the valley. May our valiant lord listen to us this time. May our lord watch for us the rearguard of his army with its people. When the rearguard has come out to us in the open, then we shall fight against those foreigners; then we shall not be concerned about the rearguard of our army!” Thutmose III halted in the open.

Afterwards, the Pharaoh watched his troops march into camp until all had arrived. Thutmose and his forces sat south of Megiddo, on the shore of the Qina brook. After the camp had been prepared, Thutmose sent word to his officers to inform the troops that they should prepare. “Make your weapons ready! For one will engage in combat with that wretched foe in the morning; for one ———.” He rested in the royal camp, giving provisions to the officers, rations to the attendants. He said to the watch of the army: “Steadfast, steadfast! Vigilant, vigilant!” Finally, one came to tell his majesty: “The region is safe, and so are the troops of the south and the north.”

The Fierce Battle: ‘The fear of his majesty had entered their bodies’

On day 21, the Egyptians were celebrating by feasting during the new moon. However, the feasting would soon end as Thutmose appeared and gave instruction. “An order was given to the whole army to pass —.  His majesty set out on a chariot of fine gold, decked in his shining armor like strong-armed Horus, lord of action, like Mont of Thebes, his father Amun strengthening his arm.”

Thutmose had the southern wing of his forces on a hill south of the Qina brook, and the northern wing to the northwest of Megiddo, while Thutmose himself was in the center.

What can be made of this battle from recorded details is that at dawn the Egyptian forces pushed out with the infantry on the right to stand their ground behind the steep banks of the Kina Brook, while the rest of the army struck the center and left. By doing this, Thutmose pinned the Canaanite forces against their own camp. One could say that he cut them in half in order to effectively deal with them.

Egyptian driving chariot, Crossroads of Civilization exhibit

Egyptian driving chariot, Crossroads of Civilization exhibit (CC BY 2.0)

Understand that when Thutmose attacked the center, he drove a wedge down the middle; this allowed his left wing to push that portion of the enemy’s left wing right into jaws of Thutmose’s center. This, in turn, allowed both the center and left wing to go ahead and push on into the right wing of the enemy, causing total mayhem throughout the ranks.

The Egyptians in their attack used a steady barrage of arrows as the left wing of the Egyptian infantry made their way in, being protected by archers and the devastating charge of Thutmose’s chariots. The Egyptian chariots during this battle acted as ancient tanks due to their weight, speed, and that they carried an archer who could fire arrows from a platform that gave him 360 degrees.

The enemy had stood at the most likely paths of attack, leaving their middle exposed. This led to a quick routing.

In the end, the Egyptian army did not pursue the fleeing Canaanite soldiers. Those who survived fled behind the safe walls of Megiddo. Thutmose and his forces decide that enough was enough and that it was time to celebrate on the enemy’s dime.

Diorama of Egyptian in Chariot, Crossroads of Civilization exhibit

Diorama of Egyptian in Chariot, Crossroads of Civilization exhibit (CC BY 2.0)

“Then his majesty overwhelmed them at the head of his army. When they saw his majesty overwhelming them, they fled headlong to Megiddo with faces of fear, abandoning their horses, their chariots of gold and silver, so as to be hoisted up into the town by pulling at their garments. For the people had shut the town behind them, and they now lowered garments to hoist them up into the town. Now if his majesty’s troops had not set their hearts to plundering the possessions of the enemies, they would have captured Megiddo at this moment, when the wretched foe of Kadesh and the wretched foe of this town were being pulled up hurriedly so as to admit them into their town. For the fear of his majesty had entered their bodies, and their arms sank as his diadem overwhelmed them.”

Egyptian chariot, accompanied by a cheetah and archer

Egyptian chariot, accompanied by a cheetah and archer (Public Domain)

“Then their horses were captured, and their chariots of gold and silver became an easy prey. Their ranks were lying stretched out on their backs like fish in the bight of a net, while his majesty’s valiant army counted their possessions. Captured was the tent of that wretched foe, which was worked with silver ——–. Then the entire army jubilated and gave praise to Amun for the victory he had given to his son on that day. They lauded his majesty and extolled his victory. Then they presented the plunder they had taken: hands, living prisoners, horses, chariots of gold and silver and of painted work.”

The Plunder of Megiddo

Aerial view of Megiddo (Tel Megiddo, Levant)

Aerial view of Megiddo (Tel Megiddo, Levant) (CC BY-SA 3.0)

While Thutmose and his forces celebrated, he knew that his opportunity to crush the Canaanite coalition was not going to happen unless he besieged and took Megiddo. After the drinking and eating were over, Thutmose surrounded Megiddo. Thutmose made it clear to his officers that “the capture of Megiddo is the capture of a thousand towns! Grasp firmly, firmly!” Thutmose understood the economic and military benefits that Megiddo would award the Egyptians. Once the siege began, Thutmose made it clear to his officers that they “provide for their soldiers and to let every man know his place. They measured the town, surrounded (it) with a ditch, and walled (it) up with fresh timber from all their fruit trees.” Not a sole could escape the wall built by the Egyptians. The siege lasted for seven months before the people of Megiddo surrendered.

While the city and citizens were spared, for the most part, it was open season on possessions— the spoils of war. The defeated enemy leaders were forced to send a son to Egypt, where they were raised and educated as Egyptians. Once they were returned, they governed with Egyptian background and sympathies. The victory at Megiddo was the beginning of several battles which crushed the rebellion.

Model of Megiddo, 1457 BCE

Model of Megiddo, 1457 BCE (CC BY-SA 2.0)

Now the princes of this foreign land came on their bellies to kiss the ground to the might of his majesty, and to beg breath for their nostrils, because of the greatness of his strength and the extent of the power of Amun over all foreign lands. ——–, all the princes captured by his majesty’s might bearing their tribute of silver, gold, lapis lazuli, and turquoise, and carrying grain, wine, and large and small cattle for his majesty’s army; one group among them bore tribute on the journey south. Then his majesty appointed the rulers anew for every town ——.

Replica of Canaanite Temple at Megiddo

Replica of Canaanite Temple at Megiddo (CC BY-SA 2.0)

The amount of booty brought forth to Thutmose was staggering. The Annals list:

Living prisoners: 340

Hands: 83

Horses: 2,041

Foals: 191

Stallions: 6. Colts: —

One chariot of that foe worked in gold, with a pole of gold

One fine chariot of the prince of Megiddo, worked in gold

Chariots of the allied princes: 30

Chariots of his wretched army: 892, Total: 924

One fine bronze coat of mail belonging to that enemy

One fine bronze coat of mail belonging to the prince of Megiddo

Leather-coats of mail belonging to his wretched army: 200

Bows: 502

Poles of mry-wood worked with silver from the tent of that enemy: 7

And the army of his majesty had captured cattle belonging to this town —— : 387

Cows: 1,929

Goats: 2,000

Sheep: 20,500

Victory stela of pharaoh Thutmose III, from Jebel Barkal, temple of Amen. Made of granite, from the 18th dynasty, circa 1490-1436 B.C. Erected during his 47th regnal year (roughly 1443 BC) marking his kingdom's southern boundary. 50 lines of hieroglyphs mark his campaigns in Naharin, the Battle of Megiddo, an elephant hunt, a royal speech, and more.

Victory stela of pharaoh Thutmose III, from Jebel Barkal, temple of Amen. Made of granite, from the 18th dynasty, circa 1490-1436 B.C. Erected during his 47th regnal year (roughly 1443 BC) marking his kingdom’s southern boundary. 50 lines of hieroglyphs mark his campaigns in Naharin, the Battle of Megiddo, an elephant hunt, a royal speech, and more. (CC BY 3.0)

But wait there’s more. Here’s a list of what was carried off afterward by Thutmose:

The household goods of the enemy of Yanoam, Inuges, and Herenkeru, together with the property of’the towns that had been loyal to him which were captured by the might of his majesty ——-

Maryan-warriors belonging to them: 38

Children of that enemy and of the princes with him: 84

Maryan-warriors belonging to them: 5

Male and female slaves and their children: 1,796

Pardoned persons who had come out from that enemy because of hunger: 103, Total: 2,503

As for the expensive bowls of costly stone and gold, and various vessels:

One large Jay of Syrian workmanship. Jars, bowls, plates, various drinking vessels, large kettles, knives: [x+] 17, making 1,784 deben

Gold in disks skillfully crafted, and many silver disks, making 966 deben and 1 kite

A silver statue ——. ——- with a head of gold

Walking sticks with human heads: 3

Carrying chairs of that enemy of ivory, ebony, and ssndm-wood worked with gold: 6

Footstools belonging to them: 6

Large tables of ivory and ssndm-wood: 6

One bed of ssndm-wood worked with gold and all costly stones in the manner of a krkr, belonging to that enemy, worked with gold throughout

A statue of ebony of that enemy worked with gold with a head of lapis lazuli. ——–, bronze vessels and much clothing of that enemy

Moreover, if that was not enough, many of the fields were “made into plots and assigned to royal inspectors in order to reap their harvest.”

Thutmose III’s exploits are recorded in the Annals, inscribed into stone at Karnak. Thutmose III smiting his enemies.

Thutmose III’s exploits are recorded in the Annals, inscribed into stone at Karnak. Thutmose III smiting his enemies. (Public Domain)

Overall, the Battle of Megiddo secured Egypt the right to control and dictate southern Canaan and extended its frontier to the Orontes River in Syria. Furthermore, they now had a safe passage from which their troops could run up and down the land bridge that connected Asia with Africa and control the flow of trade that was both being imported and exported.

Thutmose III was indeed Egypt’s Napoleon.

Top Image: Thutmosis III statue (Public Domain) and Ancient Egyptian military in battle (Public Domain); Deriv.

By Cam Rea

References

Carey, Brian Todd, Joshua B. Allfree, and John Cairns. Warfare in the Ancient World. 2013.

Gabriel, Richard A. Thutmose III: A Military Biography of Egypt’s Greatest Warrior King. Washington, D.C.: Potomac Books, 2009.

Pritchard, James B., and William Foxwell Albright. The Ancient Near East: An Anthology of Texts and Pictures. [Princeton]: Princeton University Press, 1958.

The Battle of Megiddo—Part I

 

With the death of the famous female Pharaoh – Hatshepsut – Thutmose III rose to power and knew there would be trouble. On the banks of the Orontes River, a revolt was brewing. Amassing a huge army and heading out on a forced march, the Egyptian king prepared for battle.

The Battle of Megiddo pitted the Egyptians, led by Pharaoh Thutmose III on one side, against a coalition of Canaanites led by the King of Kadesh. Megiddo is a battle of firsts, such as a recorded body count and the first use of the composite bow. Moreover, Megiddo is considered the first recorded battle due to the reliable detail provided by the Egyptians. Details of the battle come from the 42 year of Thutmose’s reign, as he instructed his scribe, Tjaneni, to keep a daily journal, in order to have his military exploits, particularly the 14 campaigns that took place in the Levant (Canaan), inscribed by his artisans on the walls of Amun-Re’s temple at Karnak.

The Battle of Megiddo is regarded to have taken place 16 April 1457 BCE.

A Battle for Position and Goods

Power-shifts taking place in the strategic location— on the Great Bend of the Euphrates River north of Egypt— was the beginning of the conflict. The Asiatic kingdom that Thutmose was concerned about was the city-state of Kadesh on the Orontes River, which was under the protection of the Kingdom of Mitanni.

Main cities of Syria in the second millennium BCE. Kadesh, or Qadesh, is to the west.

Main cities of Syria in the second millennium BCE. Kadesh, or Qadesh, is to the west. (Public Domain)

This protection allowed Kadesh to expand southward into Canaan and to confiscate many of the mini-states and expand its influence as far south as the city of Megiddo. Kadesh understood the geographical strategic importance of Megiddo, for whoever controls the city effectively controlled the Esdraelon Plain in Galilee. More important was that Megiddo controlled the main trade routes that flowed east into the Trans-Jordan as well as to the north leading to the city-state of Kadesh. If Kadesh, along with their protectorate, Mitanni, controlled the trade routes leading east and north, it also would affect the trade flowing from Egypt to the south. Therefore, Egypt could not fully partake in the lucrative trade flowing from the rich lands of Mesopotamia. As 19th-century French Liberal economist Frederic Bastiat was to have said, “When goods don’t cross borders, soldiers will.” It seems evident that goods did not cross or if they did, they were next to none.

Egyptian relief depicting Kadesh garrisoned by Hittites and surrounded by the Orontes River, Reign of Ramesses II, 19th dynasty.

Egyptian relief depicting Kadesh garrisoned by Hittites and surrounded by the Orontes River, Reign of Ramesses II, 19th dynasty. (Public Domain)

Pharaoh Thutmose Strikes

Understand that before Pharaoh Thutmose III was sole ruler, he shared that power with his stepmother and aunt, Hatshepsut, for twenty-two years. However, Pharaoh Hatshepsut held much of that power. During this co-rule, Hatshepsut did little to stem the powers from the north from taking the Levant both politically and physically. When Hatshepsut died, Thutmose took action. Seeing the encroachment of northern foreign powers into lands considered under the sphere of Egyptian influence, Thutmose began to build his political and military powerbase to thwart any further regression in the nearby lands of the Levant.

Seated statue of Thutmose/Thutmosis III

Seated statue of Thutmose/Thutmosis III (CC BY-SA 3.0)

Time was of the essence, for the Asian coalition to the north controlled Megiddo, and who controls Megiddo could cross the Carmel Ridge into the southern Canaanite plain. This was problematic, for Thutmose had few troops stationed in the garrisons that dotted the plain. If this northern Asiatic coalition broke through Egypt’s garrisons, there would be no natural obstacles or physical (garrisons/fortresses) to hinder the enemy forces in Egypt if they passed Gaza and Sharuhen.

In order to prevent further Asiatic expansion south, Thutmose held a meeting with his military advisors during the winter to plan his campaign to come. While Thutmose was in talks with his military advisors, he would have sent messengers to the four corners of his kingdom to muster the forces and acquire the supplies needed at Sile, which served as an important stop en route from Egypt to Canaan. Furthermore, Sile was located on the coastal road near the Nile River and ten kilometers (6.2 miles) north-northeast of modern Qantara. From this location, Thutmose could assemble his military forces behind a series of forts that controlled the roads leading to Canaan and south into the Sinai.

Thutmose’s Impressive Forces

The armies of Thutmose III were much better off under his rule than under previous pharaohs’.  Thutmose’s forces were truly professional. Military families were given land grants as long as they sent a son into the officer corps. Moreover, the army was transformed into a national force based on conscription, while the militia was allowed to exist. Not only did Thutmose transform the structure of the military into a national force, he also passed a decree that the levy of men required would be ‘one man in ten’ instead on one in a hundred. Non-commissioned and professional officers trained the men for war.

Thutmose also changed the look and tactics of his army by adopting the arms and armaments of the Hyksos, such as the chariot, composite bow, axe, and sickle sword. Furthermore, he took the design of the Hyksos chariot and improved upon it by positioning the axle to the rear of the carrying platform, expanding the spokes in the wheel from four to six, and connecting the U-shaped joint to the yoke pole under the chariot was designed to slide left and right allowing the driver smooth rotation when on the move.

The Hyksos of Ancient Egypt drove chariots.

The Hyksos of Ancient Egypt drove chariots. (Public Domain)

The size of Thutmose’s army at Megiddo is unknown, as the Annals are silent. Estimates suggest that his army was between 5,000-20,000 troops. The Annals do indicate that when Thutmose’s army arrived at the battlefield that its rearguard was still in camp. The distance between the campsite and the rearguard was 14.4 km (nine miles). If one considers an American infantry brigade during World War I, one might have an idea as to the size of the Egyptian army; According to Richard Gabriel, “An American infantry brigade comprised 6,310 men and 1,021 animals and occupied a road space of 8,385 yards or approximately 4.8 miles.” Therefore, the Egyptian forces would have numbered roughly 12,000 men if the army was occupying a road space of nine miles. If so, one could speculate that 10,000 of the 12,000-strong army would have comprised mostly of Infantry, while the remaining 2,000 were primarily chariot units comprised of 1,000 chariots divided in two to support each infantry corps.

The Egyptian army under Thutmose III would have been something along these lines: Pharaoh (Thutmose III) was the Commander-in-Chief, his vizier was Minister of War, his council would comprise of senior officers who would advise the pharaoh before, and once in the field. When it came to the military organization, divisions organized the Egyptian forces. Egypt would have had a corps in Upper and Lower Egypt. Each division consisted of 5,000 men of combined arms consisting of infantry and chariots. Thutmose would muster his forces from Lower Egypt forces. Of the 12,000 soldiers, most were your standard infantry while elite troops and chariot warriors reinforced other units.

A diorama of Egyptian soldiers.

A diorama of Egyptian soldiers. (CC BY-SA 4.0)

Eating on the March: Supplying the Forces

To supply his forces and pack animals, Thutmose had much to draw from due to the numerous places located between Sile and Raphina. These places and the castles/fortress in between provided rest stops to the army to recuperate and to draw fresh supplies of water, food, and feed for their animals. Each soldier carried roughly 10 days’ worth of rations.

The next issue was the amount of food needed. However, the problem is there is no information one can draw from concerning Thutmose’s army but we’re not at a total loss. The typical Egyptian meal would have been emmer cereal grain, which was flat bread. The soldier would have been given eight small loaves that would last him ten days. He would place these in his backpack and bake them on the march. Once he was able to rest, he would build a three-foot cone-shaped mud dome. Once complete, he would take his moist dough and slap it on the side of the oven. He would have few to no twigs at all to use as fuel. Instead, to heat the oven he would have burned horse dung to cook his meals. Besides flatbread, the Egyptian warrior would have enjoyed such meats as smoked goose flesh, beef jerky, and smoked or salted fish. As for vegetables, he had beans, lentils, cabbage, and onions. For fruit, he had chickpeas, cucumbers, and other. To wash this fine meal down, he was provided milk sometimes, but his main drink was beer. The beer was so important to the soldiers on the move that traveling breweries sometimes accompanied them.

Wooden brewery model (Middle Kingdom. Barley beer is being brewed, with the men on the left mashing the yeast starter in a bowl for fermenting, while the ones on the right are bottling. The rightmost figure with a tablet tucked under his arm is a scribe, counting the bottles.

Wooden brewery model (Middle Kingdom. Barley beer is being brewed, with the men on the left mashing the yeast starter in a bowl for fermenting, while the ones on the right are bottling. The rightmost figure with a tablet tucked under his arm is a scribe, counting the bottles. (© BrokenSphere /Wikimedia Commons /CC BY-SA 3.0)

When comes down to the Egyptian warriors’ caloric intake, a man would be required roughly 3,400 calories due to the rigorous activity. However, this depends on the height and weight of the soldier. An ancient Egypt soldier would have stood roughly 5-foot-2-inches (157) and weighed between 100-120 lbs (45-54 kg). Because of this, his caloric intake would have been between 2544-2716 calories along with nine quarts of water in skins. Moreover, given the amount of food choices he had, there is no doubt that he was able to sustain his health. When it comes to water, as briefly mentioned, the Thutmose and his advisors would have known about the water storage sites since many of the wells along the coast were stale, foul, or salty. As for the animals, each one would roughly need eight gallons of water per day.

Once the army and their animals had reached Gaza, food and water supply became less of a problem due to the number of cisterns in the area, and since many of the towns would have granaries from which they could draw from, particularly during the months of April and May. Given the amount of water needed by the men, which was eight or nine quarts a day or roughly two gallons, an army of 12,000 men would require 24,000 gallons of water. With 2,000 horses on hand, it comes to 16,000 gallons of water each day to support these animals! This does not take into account the amount of feed brought along that would be needed due to an absence of ample pastures for the horses to graze at times. This also does not take into account the number of mules and donkeys used to pull the wagons loaded with additional supplies.

The Push towards Megiddo

Once winter ended, Thutmose moved out with his forces and into the lands of Canaan. In the first summer of the 23 year of his reign on day four, Thutmose celebrated his coronation as he arrived at the town of “Conquest-of-the-Ruler”—the Syrian name for Gaza. On day five, he departed from the location with the aim to extend the borders of Egypt.

Depiction of Tuthmoses III at Karnak holding a Hedj Club and a Sekhem Scepter standing before two obelisks he had erected there.

Depiction of Tuthmoses III at Karnak holding a Hedj Club and a Sekhem Scepter standing before two obelisks he had erected there. (Public Domain)

Eleven days later, Thutmose arrived at the town of Yehem. Afterwards, he commanded that his forces meet him so he could discuss what was about to take place, stating:

“That wretched foe of Kadesh has come and entered into Megiddo and is there at this moment. He has gathered to him the princes of all the foreign lands that had been loyal to Egypt, as well as those from as far as Nahrin, consisting of —, Khor and Kedy, their horses, their armies, their people. And he says–it is reported–‘I shall wait and fight his majesty here in Megiddo. (Now) tell me what you think.”

The soldiers responded to their pharaoh:

“How will it be to go on this road which becomes narrow, when it is reported that the enemies are waiting there beyond and they are numerous? Will not horse go behind horse and soldiers and people too? Shall our vanguard be fighting while the rearguard waits here in Aruna, unable to fight? There are two (other) roads here. One of the roads is to our east and comes out at Taanach. The other is on the north side of Djefti, so that we come out to the north of Megiddo. May our valiant lord proceed on whichever of these seems best to him. Do not make us go on that difficult road!”

Thutmose, along with his advisors, knew that the King of Kadesh was expecting them to take the easiest routes to Megiddo. Therefore, Thutmose decided to take the direct route that the King of Kadesh would not expect since it was the main road. While Canaanite scouts waited to report back after seeing the Egyptian army, Thutmose knew that if he did not take these routes, the advisors of the King of Kadesh would think that Thutmose had gone on another road “because he is afraid of us?’ So they will say.”

Top Image: Thutmosis III statue (Public Domain) and Wooden figures found in the tomb of Mesehti: Egyptian army of the 11th Dynasty (CC BY-SA 3.0); Deriv.

By: Cam Rea

References

Carey, Brian Todd, Joshua B. Allfree, and John Cairns. Warfare in the Ancient World. 2013.

Gabriel, Richard A. Thutmose III: A Military Biography of Egypt’s Greatest Warrior King. Washington, D.C.: Potomac Books, 2009.

Pritchard, James B., and William Foxwell Albright. The Ancient Near East: An Anthology of Texts and Pictures. [Princeton]: Princeton University Press, 1958.

The House of Arsacid Falls to the House of Sasan – Part 2

 

Ardashir proclaimed himself king of Persis by 208 CE. His brothers protested this and Ardashir disposed of them. If his brother challenges were not enough, many local petty kings of Persis refused to acknowledge Ardashir rule. Ardashir responded by going to war in which he crushed them. He thus solidified his position as the rightful king of Persis. However, Parthian leadership in Ctesiphon thought otherwise, and sounded the alarm. 

[Read Part I here]

The House of Sasan ruled the Sasanian Empire from 224 to 651. Ardashir I named the dynasty in honor of his grandfather, Sasan. The Sassanian Royal Symbol and the Mythology of Persia.

The House of Sasan ruled the Sasanian Empire from 224 to 651. Ardashir I named the dynasty in honor of his grandfather, Sasan. The Sassanian Royal Symbol and the Mythology of Persia. (Public Domain)

Ardashir Challenges the Parthians

Ardashir made his challenge known in 224 CE. While risky, he knew that the Parthian power base at Ctesiphon was impotent and the confederation that supported the Arsacid throne weak and tired of Arsacid rule. Ardashir understood that so long as the Arsacid’s stayed in power, the next Roman invasion of Iranian lands would go roughly unchecked. To avoid this from happening, there was a crucial need for a much stronger central government capable of fielding a tough, well-disciplined army with the ability to meet, engage, discharge, and have the ability to give chase and conquer former territory once under Achaemenid rule.

Ardashir I is receiving the Kingship's ring.

Ardashir I is receiving the Kingship’s ring. (CC BY-SA 2.0)

Ardashir, uncertain, but ready for the challenge, soon gained support beyond the borders of Persis. Many supporters from the provinces of Media, Media Atropatene, Adiabene, and Kurdistan, came to join in the rebellion. But that would not be enough if he was to defeat King Artabanus V. To seal the deal, Ardashir needed the support of the Iranian highlanders in the northwest.

This is mentioned in the Arbela Chronicles which state: “And this was recognized by the Persians and the Medes and they closed a union with  Šahrat,  the  king  of  Hedajjab,  and  Domjtana,  the  king  from  Karek Selok and made a hefty  assault  on  the  Parthians  in  spring.” With many nations now backing Ardashir, particularly the western Iranians, which was extremely important (for the Parthian seat of power was right in the middle), Ardashir made his move to battle.

Artabanus V, like any king during a time of crises, assembled his forces and marched on the province of Persis to crush Ardashir.

Coin of the Parthian king Artabanus IV.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc. http://www.cngcoins.com /CC BY-SA 3.0)

The fate of the Iranian peoples was decided by three battles. The first battle was won by Ardashir but at a considerable cost for both sides. According to the Book of the Deeds of Ardashir son of Babag, Ardashir “came to battle with Ardavan (Artabanus) but Artabanus was not in command of the Parthian forces. Instead, Bahman, the son of Artabanus, led the forces and was killed along with his entire army. Afterwards, Ardashir “seized their wealth, property, horses; and portable lodges, and settled himself in Stakhar.” Some may view this battle as a draw.

The second battle also was a victory for Ardashir and proved pivotal, for the Parthians suffered a great loss of men. With Parthia wounded, Ardashir took advantage of the situation and pressed on. The final battle between the two powers took place at Hormizdeghan, near the modern city of Bandar Abbas, 28 April 224 CE.

Ardashir chose this area, which gave him access to the water supplies, crucial to quench the thirst of men and horses. As for Artabanus, his force took up a position near an inadequate water supply. In such a hot area and with a lack of water, both man and beast grew weary the longer they waited. This may have been Ardashir’s strategy. Taking advantage of the water supply physically weakened the Parthians, which in turn caused psychological distress.

When both armies formed battle lines, the forces of Ardashir were better equipped, as some of his horsemen were wearing the Roman-style, flexible chain armor. Artabanus fielded a much larger force. However, his forces were hastily assembled, ill equipped, and less prepared for battle, for even the king of the Parthians was wearing the old style lamellar armor considered cumbersome at the time. While details of the final battle are scant, Ardashir was victorious as “He killed Ardavan, whose entire wealth and property fell into the hands of Ardashir, who married Ardavan’s daughter, and went back to Pars.”

Details of this battle can be seen at Firuzabad, Iran. The rock carving shows Ardashir unhorsing and killing Artabanus V from his horse in a joust. This ended the House of Arsaces and established the House of Sasan.

Drawing of French orientalist painter and traveler Eugene Flandin (1840): Sasanian king Ardachir Babakan's rock relief (Firuzabad 1), Scene showing an equestrian victory over Parthian king Artabanus V, province of Fars, Iran.

Drawing of French orientalist painter and traveler Eugene Flandin (1840): Sasanian king Ardachir Babakan’s rock relief (Firuzabad 1), Scene showing an equestrian victory over Parthian king Artabanus V, province of Fars, Iran. (Public Domain)

Ghal'eh Dokhtar (or "The Maiden's Castle") in present-day Fars, Firuzabad, Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire.

Ghal’eh Dokhtar (or “The Maiden’s Castle”) in present-day Fars, Firuzabad, Iran, built by Ardashir in 209, before he was finally able to defeat the Parthian empire. (Public Domain)

Ardashir’s Military Reform and Forces

After defeating the Parthians, Ardashir turned his attention towards driving Rome back into the sea and restoring the former glory of Persia when it was under Cyrus the Great. However, Ardashir needed a professional army, an army that was organized, and not only in structure, but also in capability.

Rome was not an easy army to fight, just look at the many battles fought between Rome and Parthia over time. They were equals to one another. However, one was better at going on the offensive while the other excelled at remaining defensive. Ardashir needed an army that could do both, for he could not afford just a defensive army.

Ardashir consolidated and centralized his forces directly under his command. He was absolute, and an absolute monarchy needed a subjective army that would forcefully submit to the nobility without contestation. In order to do this, the command must start at the very top, which was the king himself, Ardashir.

Bust of a Sasanian king, most likely Shapur II (309 to 379 CE) Representative image.

Bust of a Sasanian king, most likely Shapur II (309 to 379 CE) Representative image. (Public Domain)

The Chain of Command

Ardashir was not only King of Persia, but he was the Shahenshah, “King of kings.” Ardashir’s military chain of command started with the Vuzurg-Framander. The Vuzurg-Framander was in charge of state affairs when the Shahenshah was off on a military campaign. The person in charge of the military forces was the Eran-Spahbad. Under the Eran-Spahbad was the Spahbad who was a general and could be a military governor of a province. The Spahbad received help from his assistants, known as the “Padgospan.” The Padgospan, otherwise known as “Padan” were lower officers assisting the Spahbad. Under the Padan was the Framandar, which were the battlefield commanders. This list provides a somewhat clear detail as to the day-to-day duties of the military chain of command whether in peace or in war. However, other titles are mentioned, but many remain unclear as to their job description or role in war.

Artistic rendering of a Sasanian spahbed.

Artistic rendering of a Sasanian spahbed. (Public Domain)

Now that we have a glimpse into the command structure of the Sassanid military, one can see that it was highly organized due to its centralized role. Nevertheless, good command structure needs a good army to function, in order to go on the offensive or stay on the defensive when needed.

The Sassanid military was heavy and built for shock for its sole purpose was to dominate the battlefield and beyond. The Sassanid military force was a mirror image of the Parthian military. In other words, cavalry ruled the day throughout the empire. Cavalry was tradition in these parts and the Sassanids continued in that tradition, but with better organization.

The Sassanids primarily relied on two types of cavalry in combat; the heavy cavalry consisted of cataphracts, the clibanarii, and the lighter horse archer cavalry. In addition to the cavalry, the Sassanids also relied upon infantry and elephants as well as having an effective siege train. However, cavalry was the cornerstone of the Sassanid army.

Historical re-enactment of a Sassanid-era cataphract, complete with a full set of scale armor for the horse.

Historical re-enactment of a Sassanid-era cataphract, complete with a full set of scale armor for the horse. (GFDL)

As mentioned before, the cataphracts and the clibanarii were the cornerstone of the Sassanid army, the reason is that they were heavy. What made them heavy was the use of scale or plate armor. Both horse and rider were covered in an elaborate array of armor. This gave the horse and its rider full protection and provided the Sassanid forces with a shock element that could ride down, fleeing enemy forces or piercing through enemy formations thus breaking enemy cohesion into pieces and exposing them.

Horse archers also were pivotal in regards to mounted combat; they provided the heavy cavalry windows of opportunity. Horse archer’s main role was to not only fix an enemy unit or army but to lead them out in open pasture for annihilation by the heavy cavalry once exposed. Nevertheless, horse archers could also be considered psychological warfare, for once the arrows began to rain down the end never seemed to come and when doubt set in, either the enemy fled or its officers made irrational decisions that ultimately exposed the men, which led to certain death.

Cataphracts fighting Roman cavalry during the Dacian wars circa 101 AD.

Cataphracts fighting Roman cavalry during the Dacian wars circa 101 AD. (Public Domain)

An example of both heavy and light cavalry elements combined comes from the battle of Carrhae in 53 BCE. This battle highlights the effective use of both heavy and light cavalries that the Sassanids were accustomed.

Elephants were also deployed upon the field of battle. The elephants the Sassanids used were from India. Every elephant was mounted with howdahs, which carried the armed men including the driver.

Elephant in Battle, Kota, Rajasthan, India circa 1750-70.

Elephant in Battle, Kota, Rajasthan, India circa 1750-70. (Public Domain)

A medieval Armenian miniature representing the Sasanian War elephants in the Battle of Vartanantz.

A medieval Armenian miniature representing the Sasanian War elephants in the Battle of Vartanantz. (Public Domain)

Another aspect that sometimes is easily forgotten, or overlooked, is the fact that elephants scare horses due to their smell. Horses that were not accustom to the beasts’ smell, became upset and restless with fear, causing panic among the ranks. This also prompted fear among the Roman ranks who had never encountered such an intimidating and powerful beast. In many ways, the Sassanid use of the elephant was a psychological shock weapon for both men and animals on the opposing side.

Infantry was the weak link to the Sassanid military structure and organization throughout their long history. The reason was due to the Sassanids being grounded in a cavalry based culture that was very much pastoral as well as agricultural. However, it is the pastoral way of life that controlled the Sassanid Empire and the way it fought. Nevertheless, we are not at a complete loss concerning the role of infantry in the Sassanid military apparatus.

The infantry, for the most part, was not what one would think as a traditional infantryman; frankly, they resembled nothing of an infantryman. The historian Procopius, describes the Sassanid infantry as being, “nothing more than a crowd of pitiful peasants who come into battle for no other purpose than to dig through walls and despoil the slain and in general to serve the other soldiers.” As for weapons, it seems that many had none at all, for Procopius states that the only thing between them and the enemy was, “enormous shields.” However, the Sassanid military did have an infantry unit that was effective and heavy, but not great in numbers. They were known as the Dailamites.

A Sasanian army helmet. “There were several different types of army helmet worn by Sassanian soldiers. This rare helmet likely resembled the tall headdresses (kulah) depicted on Sassanian portrait seals and dates to the 6th century AD.”

A Sasanian army helmet. “There were several different types of army helmet worn by Sassanian soldiers. This rare helmet likely resembled the tall headdresses (kulah) depicted on Sassanian portrait seals and dates to the 6th century AD.”  (Public Domain)

The Dailamites (or Daylamites) were a different breed of infantry warrior men. The Dailamites came from Northern Persia and were spoken highly about among the Romans. They were known for sword and dagger skills, but also carried a battle-axe, a two-pronged spear, and to top it all off, they also carried a rather large decorative shield. In addition, they were hardy and able to fight with the best of them—whomever or whatever was thrown their way. However, the only problem was they lacked numbers, as it seems that only four thousand were employed as the king’s elite guard.

A Daylamite mounted soldier.

A Daylamite mounted soldier. (Public Domain)

Foot archers were another highly prized infantry force among the Sassanid military. An officer known as a “Tribad” led foot archers. Foot archers could add to the already heavy volume of arrows being delivered by the horse archers. It was raining death on a massive scale, as the quantity of arrows would increase and come closer as the foot archers moved forward, showering the enemy with arrows. This tactic did not always work, but it seems to have been effective overall, offsetting the enemy formation on both the offensive and defensive. Nevertheless, foot archers are used for siege operations, as they were placed in the tops of towers to shower arrows down on the enemy protecting the walls and to protect the towers from any would-be saboteur.

Ardashir I was known as the Adashir the Unifier. It was his intelligence, energy, and talent for organization and strategy that enabled him to overthrow an empire and create another, forming a dynasty that would last four hundred years.

The Sasanian Empire at its greatest extent c. 632 CE (CC BY-SA 3.0)

Top Image: Deriv; Sassanid-era Cataphract Renactor (GFDL), and The Battle of Hormozdgan, April 28, 224 CE. (Public Domain)

By Cam Rea

References

Al-Tabari. he Conquest of Iran: History of al-Tabari, Volume 14. Edited and translated by G. Rex Smith. Albany, New York: University of New York, 1994.

Bowman, Alan K, Peter Garnsey and Averial Cameron. The Cambridge Ancient History Volume 12: The Crisis of Empire, AD 193-337. New York: Cambridge University Press, 2005.

Debevoise, Neilson Carel. A Political History of Parthia. Chicago, Ill: University of Chicago Press, 1938.

Dio Cocceianus, Cassius. Dio’s Roman History, trans. E Cary, Loeb Classical Library, 9 vols. Cambridge, MA: Harvard University Press, 1954.

Dixon, Karen R., and Pat Southern. The Roman Cavalry: From the First to the Third Century AD. London: Batsford, 1992.

Erdkamp, Paul. A Companion to the Roman Army. Chicago: Blackwell Publishing Limited, 2007.

Falk, Avner. A Psychoanalytic History of the Jews. Lewisburg, PA: Fairleigh Dickinson University Press, 1996.

Farrokh, Kaveh and Angus McBride. Sassanian Elite Cavalry AD 224-642 . Oxford: Osprey Publishing, 2005.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Herodian. Herodian, History of the Roman Empire since the Death of Marcus Aurelius, trans. Edward C. Echols. Berkeley and Los Angeles: University of California Press, 1961.

Mayor, Adrienne. Greek Fire, Poison Arrows & Scorpion Bombs: Biological and Chemical Warfare in the Ancient World. London: Duckworth, 2005.

Plutarch. The Fall of the Roman Republic: Six Lives. London: Penguin Classics, 1984.

Sheldon, Rose Mary. Rome’s Wars in Parthia: Blood in the Sand . London: Vallentine Mitchell, 2010.

Sidnell, Phil. Warhorse: Cavalry in the Ancient World. London: Hambledon & London, 2007.

The Fall of the Arsacid Dynasty Started with a Wedding – Part 1

 

Incredibly, the end of the Parthian Empire started with a fake wedding.

Before the wedding took place, a civil war had been raging in Parthia between Vologases VI and his brother Artabanus V. After much warring between the two contesting parties, Artabanus came out as the winner and inherited the Empire. While Artabanus was enjoying his new throne, many miles to the west, the Roman Emperor Caracalla moved his headquarters to Antioch in the summer of 215 CE. The reason for Caracalla’s temporary move was that he was desirous of the title ‘Parthicus’, which would grant him great renown throughout the Roman Empire, and so he devised a plan in 216 CE.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc.

Coin of the Parthian king Artabanus IV. (Classical Numismatic Group, Inc. http://www.cngcoins.com /CC BY-SA 3.0)

He decided that the best way to win over the Parthians was to write Artabanus a letter. Once the last scribbles were written, he gave it to his embassy, along with expensive gifts of fine workmanship.

Artabanus enjoyed the gifts, and when he opened the letter, Caracalla made it very clear that he wished to marry one of his daughters. Caracalla’s objective was to unite two empires under one great power, which would benefit both men, since not only would a much stronger army emerge from this union, but the trade restrictions could be lifted. Artabanus at first did not approve of the request, saying, “that it was not proper for a barbarian to marry a Roman” and “it was not fitting that either race be bastardized.”

Bust of the emperor Caracalla.

Bust of emperor Caracalla. (CC BY 2.5)

Therefore, Artabanus declined the offer. Artabanus was no fool; he knew of Caracalla’s deceitfulness when dealing with other nations. But this was not the end of the matter. Caracalla persisted, offering more gifts and showing enthusiasm for the marriage and for the union between the two powers. Artabanus finally believed that Caracalla was telling the truth. Artabanus felt that a permanent peace had finally arrived and publicly announced the wedding.

Caracalla crossed the rivers and was welcomed with sacrifices, decorated altars, incense scattered in his path, and all sorts of entertainment. Once he was near the palace at Ctesiphon, Artabanus came out to meet his future son-in-law in the plain before the city, with his daughter nearby. With an entire city jubilant over the event, crowned with flowers in their hair and wearing the finest robes, the populace danced to the music of flutes and drums. The men left their horses and their bows to partake in the drinking. Nothing out of the ordinary was suspected. When the Parthians were good and drunk, especially the men, the decisive moment was to be unveiled.

Caracalla gave the signal, and the happy party—celebrating what they thought was to be a peaceful end to many centuries of bloodshed—was slaughtered. Artabanus nearly died, but was helped onto a horse and escaped with a few men. The Roman troops took much booty and many prisoners. Caracalla then gave the order to pull out, and marched away unopposed. However, this was not to be the end, for Caracalla gave his men permission to loot and burn all the towns and villages they came across and to carry as much as they could, for it was all theirs for the taking. How far they went into Parthian territory remains unknown.

Caracalla’s great raid across the western portion of the Parthian Empire was short lived, for as soon as he enjoyed his spoils, one of his own men assassinated him. For roughly three days, the Romans were without an emperor until they chose a Praetorian Prefect, Macrinus, who was not a soldier by any means. There was no time for mourning Caracalla’s death or rejoicing in Macrinus’ ascension, for the Parthians were fast approaching.

Medallion with Roman Emperor Caracalla, circa 215 and circa 243 (Imperial Roman).

Medallion with Roman Emperor Caracalla, circa 215 and circa 243 (Imperial Roman). (Walters Art Museum/Public Domain)

The Bloody Battle of Nisibis 217 CE

Artabanus was seeking retribution, and once he entered Roman territory, he burned several cities in Mesopotamia.  Word eventually reached Macrinus of the coming Parthians, who were great in number, “including a strong cavalry contingent and a powerful unit of archers and those mail-clad soldiers who hurl spears from dromedaries.”

A Westerner on a camel. (386 – 534 CE)

A Westerner on a camel. (386 – 534 CE) (CC BY-SA 3.0)

Macrinus assembled his forces and moved out. The new emperor understood the severity of the situation and took to diplomacy in the hope it could avert battle and restore peace in the region. Macrinus sent the captives and a friendly message to Artabanus, urging him to accept peace and arguing that he was not to be blamed for Caracalla’s actions. Artabanus looked over the letter and rejected it immediately. He responded to Macrinus that if peace were to exist between the two, Rome must “rebuild the forts and the demolished cities, abandon Mesopotamia entirely, and make reparation for the injury done to the royal tombs as well as for other damage.” Further deliberation ceased when the Parthian army arrived outside the Roman headquarters at Nisibis.

At sunrise, the vast Parthian army appeared. Artabanus, along with his men, saluted the sun, as was their custom, and with loud cheers, the cataphract charged while the horse archers fired over their heads. The cataphract horsemen and dromedary riders inflicted considerable damage to the Roman ranks along with the relentless shower of arrows from above.

A Chinese terracotta figurine of a cataphract horse and rider. (386–534 CE)

A Chinese terracotta figurine of a cataphract horse and rider. (386–534 CE) (CC BY-SA 3.0)

Parthian horseman.

Parthian horseman. (CC BY-SA 3.0)

But even the Parthians suffered considerable losses since the Romans were at their best in close combat. After a while, the Romans began to feel the pressure and had to make a quick decision while the Parthians were regrouping. The Romans pretended to retreat, and as they did, they threw down caltrops and other pointed devices, which the sand concealed, making them nearly invisible. The Parthians, thinking that the Romans were fleeing the battlefield, gave chase, and when the horses and the soft-footed camels stepped on the sharp devices, they suffered great injury and would throw the rider. The rider was now vulnerable to be captured or killed since his armor weighed him down. Or, if he were to get up, he could not run far, for his robe would trip him.

Antique Roman Caltrop made of iron.

Antique Roman Caltrop made of iron. (CC BY-SA 3.0)

For two days, the armies fought in this manner, with disastrous results from morning until night, both celebrating in their camps as if they had won. On the third day, the Parthians tried to encircle the Romans, but the Romans had given their divisions and extended their front line to avoid this. The Romans were being worn down by the relentless attacks of the Parthians, who had numerical superiority. But, they could extend their lines to avoid being outflanked for only so long. The consistent Parthian onslaught eventually wore down and demoralized the Romans, causing their lines to collapse and Macrinus to flee, but the arrival of night saved them. With nothing left to gain, especially with the piled-up dead bodies creating barriers, the Romans acknowledged defeat and retired to their camp.

The slaughter of both men and animals was so great that the entire plain was covered. Bodies were piled in huge mounds; camels lay in heaps. The number of corpses that littered the battlefield hampered any further attacks, for not only could one not gain a foothold without stumbling but even finding the enemy was a problem since the piled remains of dead comrades blocked each other’s view.

Macrinus, who had lost the respect of his men, knew that he had lost something else, a victory. Macrinus forgot that the forces of Artabanus were merely a militia, as Parthia had no standing army, and he could only hold onto his men for so long because they were unaccustomed to sustained efforts. Having been in the field for some months now, the Parthians had grown weary and wished to return home. With a temporary armistice in place, Macrinus could rethink his plans.

The Parthians carried off their dead and the Romans carried theirs off the field as well. Once the battlefield had been cleared, it was just a matter of time before a renewal of combat was to ensue. Macrinus was not going to let that happen, but it would not have mattered anyway because his men had lost faith in their newly crowned emperor.

Macrinus offered friendship to Artabanus and explained that Caracalla was dead and that he, Macrinus, was the new emperor. To secure peace, Macrinus offered the Parthian king gifts and 200 million sesterces (approximately fifty million denarii). Artabanus thought it over carefully and agreed to peace, since the Romans had “suffered a suitable punishment.” Besides, Artabanus’ own army was terribly wounded. Afterward, Artabanus returned to Parthia while Macrinus hurried to Antioch.

Even though Macrinus had lost the battle, the entire affair was presented as if he’d won. The Roman Senate offered Macrinus the title of “Parthicus,” but he refused it, and rightfully so. But regardless of his feelings, coins were still minted bearing the legend Victoria Parthica. Even though Rome held him as the victor, the fact of the matter is, he shamefully lost, costing Rome much money, but more importantly, prestige.

Roman coin featuring Macrinus

Roman coin featuring Macrinus (CC BY-ND 2.0)

The Rise of the House of Sasan and Mighty King Ardashir

Parthia never would recover from this Pyrrhic victory over Rome in 217 CE. Due to losses in 116, 164, and 198/99 CE, Parthia had lost much prestige. While it is true that Parthia kept Rome in check, and did not allow themselves to be destroyed by the Romans like the Celts and Carthaginians, the Romans were still able to dictate politically and penetrate Parthian territory militarily. Parthia’s inability to fend off the Romans allowed others, like its own family and those who held a considerable amount of power within their own regions, make a bid for the throne. When there is regime uncertainty, expect political upheaval. Even though Artabanus V had defeated Rome, the war with his brother Vologases VI resumed.

Iran would never find stability while the Arsacids were in charge. It would take a person of non-Arsacid birth to stabilize and unite Iran, and his name was Ardashir I of Persia. But who was Ardashir?

Coin of Ardashir I. (Classical Numismatic Group, Inc.

Coin of Ardashir I. (Classical Numismatic Group, Inc. http://www.cngcoins.com/CC BY-SA 3.0)

Ardashir was born in Tirdeh, Persia, in 180 CE. He was the son of Badag (Papak or Papag) a Zoroastrian priest and Princess Rodak. However, Ardashir’s father may have been Sassan, a Zoroastrian priest who served in the temple of Anahita. Many historians regard this alternative, and suspect that Badag adopted Ardashir after the death of Sassan. According to the Book of the Deeds of Ardashir, Sassan is claimed to be a descendent of the Achaemenids, who were a former ruling house of Persia. Ardashir, from a purely political position, legitimized this claim in order to unite Persia. Before Ardashir became king of Persia, his father took him to a man named Tire, in the city of Darabgerd (modern Iran), to be educated when he was seven. Tire agreed and took him for a son of his own.

According to the Book of the Deeds of Ardashir son of Babag, Ardashir was proficient and accomplished in learning and riding at the age of fifteen. When Artabanus V received word of this accomplished man, he wrote a letter to Babag requesting him to send his son to Artabanus to his court “so that he will associate with our sons and princes, and we might order for him position and reward according to the learning which he possesses.”

Relief of the Coronation of Ardashir I at Naghsh-e-Rostam. Ardashir is receiving the Kingship's ring from Ahuramazda.

Relief of the Coronation of Ardashir I at Naghsh-e-Rostam. Ardashir is receiving the Kingship’s ring from Ahuramazda. (CC BY 2.5)

Babag could not refuse his Lord and immediately “sent Ardashir well-equipped with ten servants and a superb present of many marvelous, magnificent, and suitable things for the acceptance of Ardavan (Aratabanus V).” Every day Ardashir was immersed in the art of horsemanship and hunting alongside the sons and princes of Artabanus. After some time, Ardashir proved better than his competition. Not only did he surpass the Arsacid nobility in horsemanship and hunting, he was more “warlike than them all, on the polo and the riding (ground), at Chatrang (chess) and Vine-Ardashir, and in (several) other arts.” However, the nobility became jealous of Ardashir and decided to use their privilege to undermine him during a hunting trip.

One day Ardavan went a hunting with his chevaliers and Ardashir. An elk which happened to be running in the desert was (then) pursued by Ardashir and the eldest son of Ardavan. And Ardashir, on reaching close to the elk, struck him with an arrow in such a manner that the arrow pierced through the belly as far as its feathers, passed through the other side, and the animal died instantly.

When Ardavan and the chevaliers approached them, they expressed wonder at such a dart and asked: — “Who struck that arrow?” — Ardashir replied: “I did it.” The son of Ardavan said: — “No, because I did it.”

Ardashir became angry and spoke thus to the son of Ardavan: “It is not possible to appropriate the art and heroism (of another) through tyranny, unpleasantness, falsehood, and injustice.” This is an excellent forest, and the wild asses here are many. Let us try here a second time, and bring into display (our) goodness or evil nature and dexterity.”

When Artabanus heard this, he was offended and banned Ardashir from riding horses, and punished the young man by sending him to his stables, with the task to take care of those animals so “that you do not go in the day or night from before those horses and cattle a hunting, to the playground or the college of learning.” Ardashir, upset by this, wrote a letter to his father. Upon reading the letter, Babag responded to his son:

“You did not act wisely in disputing with great men on a matter from which no harm could have reached you, and in addressing them with coarse words in public. Now speak out excuses for your relief and feel humble repentance, for the sages have said: It is not possible for an enemy to do that for an enemy, which, is brought on himself by an ignorant man from his own actions. Do not be grieved narrow-mindedly from a person at the time when you cannot pass your life (happily) without him. And you yourself know that Ardavan is a king more powerful than I, you, or many people in this world with reference to (our) bodies, lives, riches, and estates. And now, too, such is my strictest advice to you that you should act in unison with and obediently (towards them), and not deliver up your own glory to annihilation.”

After Ardashir’s debacle with the Arsacid nobility, the man who raised him, Tire, died. When Tire passed, the king of Persis (the province of Persia or Fars), Guchehr, declared Ardashir king of Darabgerd. Soon after, Ardashir challenged Guchehr with the aid of his father, Babag, and overthrew the king by 200 CE. However, Ardashir was not granted the kingship of Persis, Babag gave this title and province to his eldest son, Shapur. Ardashir, unhappy playing second fiddle, declared war on his brother. Before the battle could take place, Shapur mysteriously perished. The cause of death was said to have been by a collapsing structure from an old Achaemenid fortress. Afterwards, Ardashir proclaimed himself king of Persis by 208 CE. His brothers protested this and Ardashir disposed of them. If his brother challenges were not enough, many local petty kings of Persis refused to acknowledge Ardashir rule. Ardashir responded by going to war in which he crushed them.

He thus solidified his position as the rightful king of Persis. However, Parthian leadership in Ctesiphon thought otherwise and sounded the alarm.

Top Image: Detail; Emperor Caracalla. (CC BY 2.5), and Cataphracts circa 101 AD. (Public Domain)

By Cam Rea

References

Al-Tabari. he Conquest of Iran: History of al-Tabari, Volume 14. Edited and translated by G. Rex Smith. Albany, New York: University of New York, 1994.

Bowman, Alan K, Peter Garnsey and Averial Cameron. The Cambridge Ancient History Volume 12: The Crisis of Empire, AD 193-337. New York: Cambridge University Press, 2005.

Debevoise, Neilson Carel. A Political History of Parthia. Chicago, Ill: University of Chicago Press, 1938.

Dio Cocceianus, Cassius. Dio’s Roman History, trans. E Cary, Loeb Classical Library, 9 vols. Cambridge, MA: Harvard University Press, 1954.

Dixon, Karen R., and Pat Southern. The Roman Cavalry: From the First to the Third Century AD. London: Batsford, 1992.

Erdkamp, Paul. A Companion to the Roman Army. Chicago: Blackwell Publishing Limited, 2007.

Falk, Avner. A Psychoanalytic History of the Jews. Lewisburg, PA: Fairleigh Dickinson University Press, 1996.

Farrokh, Kaveh and Angus McBride. Sassanian Elite Cavalry AD 224-642 . Oxford: Osprey Publishing, 2005.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Herodian. Herodian, History of the Roman Empire since the Death of Marcus Aurelius, trans. Edward C. Echols. Berkeley and Los Angeles: University of California Press, 1961.

Mayor, Adrienne. Greek Fire, Poison Arrows & Scorpion Bombs: Biological and Chemical Warfare in the Ancient World. London: Duckworth, 2005.

Plutarch. The Fall of the Roman Republic: Six Lives. London: Penguin Classics, 1984.

Sheldon, Rose Mary. Rome’s Wars in Parthia: Blood in the Sand . London: Vallentine Mitchell, 2010.

Sidnell, Phil. Warhorse: Cavalry in the Ancient World. London: Hambledon & London, 2007.

A Tale of Pestilence

In 700 BCE, The Assyrian army commanded by King Sennacherib invaded Egypt.

Before the Assyrians pushed any further into Egypt, the Assyrian army made camp at Pelusium, which is located on the salt flats and flax fields of northeastern Egypt. It was to be an easy victory in Sennacherib’s eyes, for the enemy Pharaoh’s soldiers would not fight for him. The “warriors of the Egyptians refused to come to the rescue,” according to Greek historian Herodotus.

The reason for this is that Pharaoh Sethos of Egypt had distanced himself from the warrior class, holding them with great contempt, and felt that their service was needed no more.

Sennacherib, king of Assyria 705 BCE–681 BCE.

Sennacherib, king of Assyria 705 BCE–681 BCE. (Public Domain)

Herodotus wrote: “After him there came to the throne the priest of Hephaistos, whose name was Sethos. This man, they said, neglected and held in no regard the warrior class of the Egyptians, considering that he would have no need of them.” The reason for this odd and dangerous move was due to dreams and visions of grandeur.

Pharaoh Sethos

As Herodotus mentioned, Sethos was a priest, thus divinely inspired, and felt that the gods were on his side thus he was not needing an army. But reality soon enveloped the Pharaoh. For a brief moment his divine omnipotence was shaken and he was left to humble and lament himself before the god: “the priest, being driven into a strait, entered into the sanctuary of the temple and bewailed to the image of the god the danger which was impending over him.” As the priest bellowed and begged the god Ptah for an answer, as Pharaoh Sethos slept, dreams and visions were bestowed upon him, the god Ptah is said to have spoken with Pharaoh Sethos saying: “that he should suffer no evil if he went forth to meet the army of the Arabians; for he himself would send him helpers.”

Statue of Ptah, Egyptian deity of craftsmen, architects and creation.

Statue of Ptah, Egyptian deity of craftsmen, architects and creation. (CC BY 2.0)

When the Pharaoh awoke from his translucent dream, he stood up with full confidence and walked out of the sanctuary to meet and greet his people letting them know that all would be well.

The People’s Army

The Pharaoh needed an army and his god would provide. However, the army he would have used refused to fight for him and all that was left was the common civilian, people who worked in goods and services.

Herodotus mentioned this event: “Trusting in these things seen in sleep, he took with him, they said, those of the Egyptians who were willing to follow him, and encamped in Pelusion, for by this way the invasion came: and not one of the warrior class followed him, but shop-keepers and artisans and men of the market.”

Pharaoh Sethos had no choice, regardless of what his god said, for the only army around him, was an army of merchants, and it looked as if the Assyrians are set to conquer Egypt.

However, a strange and anomalous incident might have changed history.

Of Mice and Men

Once Pharaoh’s men made camp near the Assyrians, and as the night drew over them, a creature began to stir. It was a single mouse—and then it was thousands of them!

“Then after they came, there swarmed by night upon their enemies mice of the fields, and ate up their quivers and their bows, and moreover the handles of their shields, so that on the next day they fled, and being without defense of arms great numbers fell” -Herodotus

The mice that invaded the Assyrian camp are said to have eaten all the leather they could find, and most likely an unbelievable amount to say the least! However, back in the ancient days, this was doubly damaging: if a mouse had eaten your leather military gear, it was believed to be an omen of bad things to come.

An Assyrian winged bull, or lamassu, from Sargon's palace at Dur-Sharrukin.

An Assyrian winged bull, or lamassu, from Sargon’s palace at Dur-Sharrukin. (Public Domain)

As for the Assyrians, Herodotus explained it well. The Assyrians fled out of Egypt and where they went remains unknown, but it seems possible that the Assyrians made a move to take Jerusalem next, and possibly with the same army, after being resupplied with men and arms.

An Assyrian siege ramp outside of Lachish, now Shephelah Southern District, Israel. Lachish archaeological site.

An Assyrian siege ramp outside of Lachish, now Shephelah Southern District, Israel. Lachish archaeological site. (CC BY-SA 3.0)

Army on the Run

The Old Testament book of II Kings 19:35 tells an interesting story that might be somewhat related to the events that happened in Egypt.

“And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.” -II Kings 19:35.

Is it possible, that the remaining Assyrian army that fled from Egypt regrouped with other Assyrian forces already conducting war operations against Judah, and marched on Jerusalem together to besiege it? It is very possible, for the events that happened in Egypt are said to have occurred around 701 BCE and events which took place outside the walls of Jerusalem happened around 700 BCE. For when we look back to II Kings 19:35 we notice that the ‘angel of the Lord smote the Assyrians’ killing well over 100,000 of them. It becomes quite possible that when the Assyrian army set camp in Egypt—preparing for the conquest and subjugation of Egypt—that the very mice that ate the leather fixed to the weapons the Assyrians carried, also carried the plague.

Assyrian warriors hurling stones. The carving is from a wall decoration in the palace of Sennacherib at Nineveh (early seventh century BCE).

Assyrian warriors hurling stones. The carving is from a wall decoration in the palace of Sennacherib at Nineveh (early seventh century BCE). (Public Domain)

Thus, any remaining Assyrian soldiers that escaped, most likely carried plague with them, and in turn ended up infecting those they encountered like other Assyrian soldiers.

An Army of Plague Bearers?

It becomes quite likely that the account Herodotus told and the account found in the Bible are thus related to one another in terms of biological agents being passed from one location to another through military maneuver. Whatever the case was, concerning Assyria’s march and retreat from Egypt and Assyria besieging Jerusalem, these events should be reexamined, to see if they coincide with one another on a short-term base.

Now, besides the two events matching one another there is another issue concerning these two fascinating events.

Rebellion

In 703 BCE Babylonia challenged Sennacherib’s rule by rebelling. A man by the name of Marduk-apla-iddina, who had taken the Babylonia throne for himself once before did so again. However, Marduk-apla-iddina met defeat and Babylonia was plundered and placed firmly back under Assyrian control.

This event caused another rebellion to ignite in Syria-Palestine when Egypt and Hezekiah of Judah decided to challenge Assyria’s authority by renouncing their own allegiances. Many more would join in this seminal event, such as the Phoenician city-states of Sidon and Ashkelon.

Sennacherib quickly mustered his forces and marched on the region. Sennacherib moved his forces down the coast of Phoenicia and Philistia and defeated, pillaged, took captives and moved on. As each rebellious city was subjugated, the writing was on the wall: rebellion was futile.

As his forces continued to push south they met an Egyptian army heading north to support the Judean rebellion, but met them head-on and defeated them at Ekron. In total, he had taken and sacked around forty-six cities. While the bulk of Sennacherib’s forces were conducting military operations throughout the southern Levant, particularly along the coastal region and inland, he probably sent an Assyrian detachment into Egypt.

Assyrian Archers. Assyrian Relief, South-West Palace of Nineveh (room 36, panel 5-6) ; 700–692 BC.

Assyrian Archers. Assyrian Relief, South-West Palace of Nineveh (room 36, panel 5-6) ; 700–692 BC. (Public Domain)

This Assyrian detachment was conceivably small in size and their mission was likely to chase the fleeing Egyptians back into Egypt. After pursuing the Egyptians from Ekron, they set up camp at Pelusium. The distance between the two is roughly 549 miles (884 kilometers) and it would have taken the Assyrian army a little over a month to reach Pelusium. Given the distance and the events transpiring east of them, this small, perhaps medium sized force was for the most part cut off from the main force, except for communications.

Nevertheless, communications moved much faster by horse than on foot but made little difference, for the Assyrian force stationed at Pelusium (likely awaiting additional supplies and further orders from Sennacherib) was eventually confronted by a force more determined. Thus they were soundly defeated and chased out of Egypt.

What Really Happened?

Herodotus may have been right that the Egyptians soundly evicted the Assyrian force from their lands, but the idea that mice ate the bowstrings and other items for military use seems a bit farfetched but not impossible. What likely happened was that the Assyrian force which had been stationed in Egypt had been there for some time, and because of this, vermin infiltrated their camp, which is not at all uncommon, even today among armies bivouacked in the field for a considerable amount of days.

While vermin are quickly killed and shooed away, the bugs, which use them as a host, are not so easily disposed of. Because of this, fleas and lice could have bitten the Assyrian men. Also, consider that the mice, which began to eat the grain, would also defecate in it, and this too would add to their coming illness. Vermin, bugs, and excrement weakened the Assyrian forces, and as such they were easily disposed of.

Another proposition is that the Egyptians, sensing that they had not the professional, seasoned soldiers at their disposal, decided to round up all the flea-carrying rodents and herded them towards the Assyrian camp. From a tactical stance, Pharaoh Sethos employed an indirect attack by utilizing his men as a ‘fixing force’ (controlling or stopping an enemy’s advance), thus allowing nature and its biological agents to act as the real attack power. The Assyrian forces able to make it back to their main unit would infect their comrades as well.

As Sennacherib and his officers continued to conduct military operations, they gave the order to send a medium-sized detachment to besiege Jerusalem as a show of force. However, the medium force that encamped outside the walls of Jerusalem may have basically been dead men walking. The Assyrian commanders may or may not have taken notice that some men were sick. If so, little could have been done to alleviate their pain, and the sickness spread fast, passing even to the officers in charge.

Unfortunately, the health of the men before the day they died at the walls of Jerusalem is unwritten. However long the Assyrian army had been stationed outside the walls of Jerusalem is also unknown. Eventually, the defenders on the walls noticed one morning that the Assyrian soldiers on the ground were dead. It would have indeed appeared as if a miracle from heaven had happened.

“Sennacherib's Army Is Destroyed” by Gustave Dore, 1891.

“Sennacherib’s Army Is Destroyed” by Gustave Dore, 1891. (Public Domain)

Here and Gone Again

Another interesting aspect of this campaign is that the army that presumably suffered and died from plague or some other type of illness somehow did not spread that vile scourge to the rest of the Assyrian army. For after Sennacherib was done despoiling the Levant he headed home, proclaiming himself victorious, and claiming to have captured 200,150 people. If a major disease did break out in Assyria, it was not recorded in their annals.

Limestone stele of king Sennacherib from Nineveh.

Limestone stele of king Sennacherib from Nineveh. (CC BY-SA 4.0)

Furthermore, while the Bible indicates that 100,000 Assyrian forces were dead, the reality is, it was far less. The purpose for the Bible stating that 100,000 men died outside the walls of Jerusalem was likely nothing more than propaganda. While it is true in one dark sense that they did defeat 100,000 troops, this is only true in the sense that the great army of Sennacherib had already taken their fill of booty, had reclaimed their sphere of influence, had left for home with a great number of captives, and as such allowed Judea to continue as a state.

Judean captives being led away into slavery by the Assyrians after the siege of Lachish in 701 BC.

Judean captives being led away into slavery by the Assyrians after the siege of Lachish in 701 BC.  (Public Domain)

However, Judea was now worse off than before.

As for Egypt, they too were able to avoid the full wrath of Assyria, but this would not last. For the next time Assyria invaded, no plague could stop them, and in 671 BCE, they conquered the Egyptians.

Map of the Neo-Assyrian Empire and its expansions - dark green shows the empire in 824 BCE, light green in 671 BCE.

Map of the Neo-Assyrian Empire and its expansions – dark green shows the empire in 824 BCE, light green in 671 BCE. (Public Domain)

The Destruction of Sennacherib

In conclusion, I leave you with the famous poem by British poet Lord Byron titled “The Destruction of Sennacherib”, faithful to the Biblical account and a recounting of the history from a romantic perspective:

The Assyrian came down like the wolf on the fold,

And his cohorts were gleaming in purple and gold;

And the sheen of their spears was like stars on the sea,

When the blue wave rolls nightly on deep Galilee.

   Like the leaves of the forest when Summer is green,

That host with their banners at sunset were seen:

Like the leaves of the forest when Autumn hath blown,

That host on the morrow lay withered and strown.

   For the Angel of Death spread his wings on the blast,

And breathed in the face of the foe as he passed;

And the eyes of the sleepers waxed deadly and chill,

And their hearts but once heaved, and for ever grew still!

   And there lay the steed with his nostril all wide,

But through it there rolled not the breath of his pride;

And the foam of his gasping lay white on the turf,

And cold as the spray of the rock-beating surf.

   And there lay the rider distorted and pale,

With the dew on his brow, and the rust on his mail:

And the tents were all silent, the banners alone,

The lances unlifted, the trumpet unblown.

   And the widows of Ashur are loud in their wail,

And the idols are broke in the temple of Baal;

And the might of the Gentile, unsmote by the sword,

Hath melted like snow in the glance of the Lord!

Featured image: Assyrian relief of a horseman from Nimrud, now in the British Museum. “Battle scene, Assyrian, about 728 BC. (CC BY-SA 3.0)

By Cam Rea

References

Boardman, John, I. E. S. Edwards, and N. G. L. Hammond. The Cambridge Ancient History. The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries B.C. Volume III, Part 2. Cambridge: Cambridge University Press, 1993.

Bray, R. S. Armies of Pestilence: The Impact of Disease on History. Cambridge: James Clarke & Co, 2004.

Herodotus. The Histories. North Clarendon, VT: J.M. Dent & Sons, 1992.

Mayor, Adrienne. Greek Fire, Poison Arrows & Scorpion Bombs. Woodstock & New York: Overlook Duckworth, 2003.

Antony’s Parthian War: Politics and Bloodshed between Empires of the Ancient World

 

After the crushing defeat of Marcus Licinius Crassus and the Roman army at the Battle of Carrhae, a campaign was planned by Roman leaders such as statesman Julius Caesar and General Marcus Antonius (Mark Antony) to drive east, conquer, and secure the Parthian Empire once and for all.

Mark Antony was a Roman politician and general, who was a member of the Second Triumvirate. Like Crassus, before, Antony was enticed by the riches of the Far East and the potential glory it could bring through military conquest. This became known as Antony’s Parthian War.

In 37 BC, Antony began preparations for war. His first act was a campaign to squash, replace, and consolidate many of the regions in Asia-Minor and along the Levant that was sympathetic to the republican cause or to Parthian rule. He made sweeping changes throughout the regions, establishing Darius in Pontus, Herod in Judea, Polemon in Cilicia, and Amyntas in Pisidia. However, these were just a fraction of the many changes that took place. Once his western flank was secure from possible rebellion, Antony set his eyes on Armenia.

Marcus Antonius (Antony).

Marcus Antonius (Antony). (Public Domain)

Blood and Treasure

Antony secured the various provinces in Asia-Minor under Roman hegemony, but he still had one basic issue stopping him from proceeding with his Parthian campaign: money. Antony was cash-strapped. Even those rulers Antony had established in Asia-Minor that were pro-Roman could offer little funding, for Asia was bankrupt.

In order to acquire the funds needed to pay for his grand expedition against Parthia, Antony turned to the age-old practice of debasement—lowering the value of coin by mixing the silver denarius with iron. But even this was not enough. Since taxation and inflation could not provide the funds Antony needed, his last option was borrowing.

Cleopatra greets Antony. She assists his war against Parthia.

Cleopatra greets Antony. She assists his war against Parthia. (CC BY-SA 4.0)

As he made his way towards Syria, he requested that Cleopatra, his love, and financier of war, to meet him in Antioch. Once Cleopatra reached Antioch, Antony exchanged provinces for money, particularly the provinces of “Phoenicia, Coele Syria, Cyprus, and a large part of Cilicia; and still further, the balsam-producing part of Judaea, and all that part of Arabia Nabataea which slopes toward the outer sea.”

Map of the troop movements during the first two years of the Roman–Parthian War of 58–63 AD over the Kingdom of Armenia, detailing the Roman offensive into Armenia.

Map of the troop movements during the first two years of the Roman–Parthian War of 58–63 AD over the Kingdom of Armenia, detailing the Roman offensive into Armenia. (CC BY-SA 3.0)

With Cleopatra’s financing and his territorial holdings stabilized, Antony began the process of assembling his massive juggernaut consisting of 60,000 Roman infantry, 10,000 Iberian and Celtic cavalry, and 30,000 troops comprised of other nations. This required a massive amount of resources needed to grease the wheels of the army. There should have been an additional 20,000 legionaries sent to Antony under a deal struck between him and Octavian at Tarentum but they never materialized. In total, Antony had 113,000 troops at his disposal, if not more— twice the size of Crassus’ invasion force of 53 BC—poised for immediate action.

However, this is where Antony got into trouble. The Roman forces that had mobilized for war were tired and needed to rest, especially the main body, the Roman infantry, which had just marched a thousand miles, not to mention that when they arrived it was the winter of 37-36 BC. Antony’s reason for starting the war before spring was his desire to be with Cleopatra. Once Antony and Cleopatra reached the Euphrates, he had to make a decision: take the path Crassus took, or head north and invade Media Atropatene, a Parthian client state, via Armenia.

Pushing into Parthia

Antony chose to head north towards Armenia. Once he made his decision, he sent Cleopatra back to Egypt. The reason for Antony’s choice is obvious. Phraates IV, ruler of the Parthian Empire had beefed up his defenses along the Euphrates and was watching Antony closely.

A coin face depicting King Phraates IV of Parthia. (Classical Numismatic Group, Inc. www.cngcoins.com

A coin face depicting King Phraates IV of Parthia. (Classical Numismatic Group, Inc. www.cngcoins.com /CC BY-SA 3.0)

With Cleopatra heading back to Egypt, Antony headed northward from Zeugma on the advice of King Artavasdes of Armenia.  The king’s forces of the ancient kingdom of Media Atropatene were with the Parthian forces guarding the Euphrates. Thus, if one desired to enter Parthia, then Media Atropatene was their brief blind spot—and it should be taken advantage of quickly. Moreover, Media Atropatene was rugged terrain, which would negate the use of cavalry, thus forcing the horse-proud Parthians and their allies into hand-to-hand combat with the Roman legionaries.

The coin of Artavasdes II, King of Media Atropatene.

The coin of Artavasdes II, King of Media Atropatene. (CC BY-SA 3.0)

As Antony made his way into Armenia, Artavasdes proudly displayed and offered Antony “6,000 thousand horses drawn up in battle array in full armor and 7,000 foot.”

Antony amassed a Roman juggernaut of thousands of Roman infantry, Iberian and Celtic cavalry, and tens of thousands of troops comprised of other nations.

Antony amassed a Roman juggernaut of thousands of Roman infantry, Iberian and Celtic cavalry, and tens of thousands of troops comprised of other nations. (CC BY-ND 2.0)

Informants among the Romans and those nearby watching the progress of their movements relayed the information to Phraates. Knowing that the Romans soon would enter the Parthian client state of Media Atropatene, Phraates sent a message to four hundred Parthian nobles to assemble their cavalry forces, which totaled 50,000, and prepare to forestall, frustrate, and divert, if not ultimately destroy, the Roman forces.

It’s a Trap

As the Roman forces moved towards Praaspa, the capital of Media Atropatene, they did so without hindrance. One would think Antony would grow suspicious, since he had not encountered the enemy during the long journey deep into enemy territory. But then again, he trusted his guides without question and never once considered that maybe he was walking into a trap. This is where Antony committed his second blunder. Growing impatient with the speed of his forces, he decided to divide his army.

Antony was growing tired of the sluggish pace. It was not his infantry or cavalry causing the slow movement, but the siege engines and baggage train. The reason for their slow movement went beyond being weighted down with supplies. Antony had led his army through the dense forests of Media Atropatene; it was easy for infantry and cavalry to maneuver through, but the large cumbersome wagons and siege engines on narrow roads required tree removal, which was a task unto itself.

Siege engines were large and cumbersome, and built heavily. They slowed the pace of an advancing army.

Siege engines were large and cumbersome, and built heavily. They slowed the pace of an advancing army. (Public Domain)

Antony had three hundred wagons to carry the siege engines, one of which was a battering ram eighty feet long. If the siege weapons were captured or destroyed, they could not be replaced in time, and even if they had time, the wood in the region was not sufficiently long or strong enough. On top of all that, the baggage train carried valuable supplies, such as food, weapons, clothes, officer’s tentage, and medical supplies. Overall, the baggage train was the lifeblood of the army.

Siege engines were employed by the Roman army during

Siege engines were employed by the Roman army during invasions. (Public Domain)

Antony decided to split his army in two; he took the bulk of the force, and placed the baggage and siege engines under the command of Brigadier General Oppius Statianus with a security force consisting of two legions. Once Antony detached himself from his burden, it was full steam ahead.

Seige on Praaspa

Antony was confident that he could take the city of Praaspa with ease. Once outside the city walls, the Romans quickly began the grueling task of building earth mounds in preparation for the arrival of siege equipment, particularly the towers. As the earth ramps moved closer to the walls, one can only imagine the carnage suffered by the Romans below. But as time passed, there was no sign of the siege equipment. With no siege equipment in sight, Antony gave the order to assault the walls; one can speculate that the Roman infantry was using makeshift ladders or other ineffective climbing devices. But the numbers of men participating in the assault were ineffective since the walls were strong and heavily defended. With no success in gaining a foothold on the walls, nor any siege engines in sight, Antony grew weary, impatient, and wanted to know why the delay.

Then Antony received terrible news: the baggage train under the command of Statianus had been attacked, the two legions assigned to escort the train had been slaughtered, and the siege equipment destroyed. Many men were taken prisoner including King Polemon of Pontus, who was later released on ransom. The person responsible for this was none other than King Phraates himself.

While Antony busied himself with the siege of Praaspa, the Parthians kept a close eye from afar on both the besiegers and the vital baggage train.  Once Antony’s forces were dug in, Phraates took advantage of the situation by sending in a large number of cavalry for a surprise attack. But when considering the dense forests of Media Atropatene, it is possible that the cavalry were aided by Median infantry. In some ways, the attack of Antony’s baggage train was similar to the Battle of the Teutoburg Forest in 9 AD, in which the Romans were moving through a dense German forest and not marching in combat formation, making them subject to devastating attack.

The Roman army was massacred in the Battle of Teutoburg Forest in 9 AD.

The Roman army was massacred in the Battle of Teutoburg Forest in 9 AD. (Public Domain)

The legions assigned to protect the baggage train under Statianus were not marching in combat formation since, in addition to providing security, they had to move wagons, and clear trees, dead brush, and the occasional rocks along the way. Also, notice there was no cavalry assigned to Statianus to scout ahead and keep a close eye on their surroundings nearby. It seems plausible that the Romans were attacked with a barrage of arrows, after which Median infantry charged in and cut the Romans to pieces.

Meantime, where was King Artavasdes of Armenia? Evidently, Artavasdes’ mission was to support the rear with Statianus. Plutarch mentions that Artavades left due to “despairing of the Roman cause.” Cassius Dio says that he responded to the “message sent to him by Statianus, to go to his assistance, was nevertheless too late, for he found nothing but corpses.” Both sources seem to be correct when placed in context.

Artavades did respond, and when he saw the number of corpses, burnt wagons, and the smell of death in the air, became distressed at all he had witnessed. Suspecting Antony’s forces had been annihilated, he reversed course and headed for home before his forces ended up the same way.

But even this account is lacking. Considering that Antony did not provide Statianus cavalry to scout out the area, one would think that it would have been Artavasdes’ duty to send out cavalry scouts and inform the legions escorting the baggage train of any oncoming enemy attacks, and to take part in the defense, if not a counterattack. It becomes evident that Artavasdes was nowhere near the legions escorting the baggage train and his retreat to Armenia looked as if he had betrayed Antony. If there was one person who could speak on behalf of this disaster, it would have been Polemon, king of Pontus; but his testimony remained silent.

Overextended and Undersupplied

With the siege engines destroyed, two legions massacred, and the food running low, Antony had to make quick decisions. Food was his top priority, but as if matters could not get any worse, the Parthians presently arrived in full battle array and challenged the Romans by first shouting insults. Antony understood that if he were to sit still, the Parthians would increase in number and harry his men with hit and run attacks. Antony quickly made a decision to go forage for food. He took “ten legions and three praetorian cohorts of men-at‑arms, together with all his cavalry.” But he had another motive, to get the Parthians to engage in a pitched battle.

After a day’s march, Antony set up camp, but soon he had to take it down, for scouts brought information that the Parthians were on the move. They knew where the camp was and were quickly moving in to envelop him. Once the Roman forces assembled, Antony gave the order to move out.

Antony sought to avoid battle, but made it clear that if the enemy came within range, the cavalry should charge out against them. The Parthians did come within range and the Roman cavalry quickly scattered them. After seeing the success of the cavalry, the Roman infantry joined the charge and frightened the Parthian horses by yelling and clashing their weapons against their shields, causing them to flee.

Antony quickly took advantage of the situation and pursued the enemy. However, it was all for nothing. The infantry and cavalry were exhausted, they could not keep up with Parthian cavalry, and, to make matters worse, they had nothing of substance to show they had been victorious. Their great efforts produced 80 dead and 30 captured. The Romans were beside themselves after losing 10,000 men along with their baggage train and siege engines, when compared to this measly victory, if one could call it that. But in fact, it was not a battle or a victory. Rather, the Parthians were testing the waters by conducting guerilla hit and run attacks, tactics that the Romans had a hard time understanding when facing the Parthians.

The next day, Antony gave the order to head back to Praaspa. While on the move, the Romans encountered a few enemy forces, but as they continued on, their encounters with the Parthians increased until the whole body showed up, challenging them, and attacking from all directions. Antony kept moving to avoid disaster. Eventually the Romans made it safely back to Praaspa. The Parthian forces that attacked Antony were conducting hit and run attacks, for their goal was not to destroy the Roman forces, but rather to demoralize them. In other words, they were tenderizing the Roman forces before commitment to full-scale attack later.

Relief of Parthian horseman, a highly skilled warrior, performing a Parthian shot.

Relief of Parthian horseman, a highly skilled warrior, performing a Parthian shot. (CC BY-SA 3.0)

Once Antony made it back to the siege at Praaspa, he received startling news. While he was away, the Median defenders were able to successfully attack the Roman besiegers, dislodging them from their positions and safely returning behind the walls of the city. This went on for some time. Antony, enraged by the lack of discipline due to his men not standing their ground, decided to take a disciplinary measure known as “decimation,” in which one of every ten soldiers were executed. As for the rest of the besiegers, their punishment was that they would receive rations of barley instead of wheat. But with food running low and Roman foraging parties bringing back more dead and wounded than food, Antony had to do something quick if he wanted his army to survive.

The situation was desperate for the Roman army.

The situation was desperate for the Romn army. (CC BY 2.0)

Phraates felt the same way about his own forces. Summer was gone, the air was getting colder, and he, like Antony, did not want to encamp for the winter. Unlike Antony, he was afraid that many of his men would desert due to the winter distress.

As the siege continued, some Parthians who admired the Romans for their bravery and strong will, were able to ride up next to the Roman cavalry, where they would talk of peace and explain to them that Antony was a fool if he were to stay.

Phraates offered to escort them out of Parthian territory peacefully. The king wanted to end this stagnated war before winter arrived.

The Beginning of the End

Antony received the news and considered their proposal: that if the Romans agreed to Phraates’ kind gesture of escorting them out of Parthian lands peacefully, the king would hold his word. Antony agreed and sent an envoy to meet with Phraates.

When they arrived, the king was “seated upon a golden chair and twanging his bowstring.” The Romans agreed to peace, but delivered their own terms. Phraates must return the Roman standards they had in their possession if he desired peace. Of course, Phraates objected to this and assured Antony of a safe escort home. Antony thought long and hard over this, but he had no other option. The walls of Praaspa were too strong, he had no siege equipment, food was running extremely low, and any attempt to search for a meal resulted in death. If starvation did not kill you, the winter surely would. The Roman general made the decision to leave. This was not easy for Antony and it was hard for him to explain this to the men, so he had Domitius Ahenobarbus deliver the speech. Antony felt like a failure in this great endeavor, but even he understood that it was best to fail while alive and the majority of his men intact than end up like Crassus at Carrhae.

If the debacle at Praaspa was not enough, the retreat was far worse. Antony lost many thousands more men on the long retreat home due to enemy harassment, cold weather, toxic plants, and poisonous water. Antony, like many of his men, could not wait to see the Araxes River, which served as the border between Roman friendly Armenia and the Parthian client state of Media Atropatene. The nightmare was over once they crossed, but the war between the two powers would continue.

Featured image: Deriv; face mask for Roman cavalry helmet, first century AD (CC BY-SA 2.0) and battle scene featuring Parthian horsemen in armor, and Roman riders. (Public Domain)

By Cam Rea

References

Appian. Appian’s Roman History, trans. Horace White, 4 vols. Cambridge, MA: Harvard University Press, 1958.

Debevoise, Neilson Carel. A Political History of Parthia. Chicago, Ill: University of Chicago Press, 1938.

Dio Cocceianus, Cassius. Dio’s Roman History, trans. E Cary, Loeb Classical Library, 9 vols. Cambridge, MA: Harvard University Press, 1954.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Graham, Daryn. Rome and Parthia: Power, Politics, and Profit . North Charleston, South Carolina: CreateSpace Independent Publishing Platform, 2013.

Josephus, Flavius. The Complete Works of Josephus, trans. William Whiston. Grand Rapids, MI: Kregel Publications, 1990.

Justinus, Marcus Janianus. Epitome of the Philippic History of Pompeius Trogus, Trans. John Selby Watson. London: Henry G. Bohn, York Street, Convent Garden, 1853.

Paterculus, Velleius. The Roman History, trans. Frederick W. Shipley. Cambridge, MA: Harvard University Press , 1961.

Pliny, H. Rackham, W. H. S. Jones, and D.E. Eichholz. The Natural History. London: Folio Society, 2011.

Plutarch. Moralia. Translated by Frank Cole Babbitt. Cambridge, Massachusetts: Harvard University Press, 1962.

Scott, Beth F. James C. Rainey, and Andrew W. Hunt. The Logistics of War . Maxwell AFB, Gunter Annex, Ala: AF Logistics Management Agency, 2000.

Velleius Paterculus, Roman History, 2.82.

Dio 49, 25; Neilson Carel Debevoise, A Political History of Parthia (Chicago, Ill: University of Chicago Press, 1938), 126.

The Battle of Jaxartes (329 BCE)

 

 

In what is said to be Alexander the Great’s most spectacular battle, the Macedonian king tested their most daring tactics against the fierce Central-Asian mounted Scythian nomads on the banks of the Jaxartes River.

Before charging into the battle, a little geography would not hurt. The Jaxartes River, what is known today as the Syr Darya, originates in the Tian Shan Mountains in Kyrgyzstan and eastern Uzbekistan. The river flows for 2,212 kilometers (1,374 miles) west and northwest through Uzbekistan and southern Kazakhstan to the remains of the Aral Sea.

Sunset over Sir-Darya river, Kazakhstan.

Sunset over Sir-Darya river, Kazakhstan. In Ancient Greek river is called Yaxartes (Ἰαξάρτης). (Petar Milošević /CC BY-SA 3.0)

Map of the Syr Darya Basin watershed, of the Syr Darya and Chu Rivers in Central Asia.

Map of the Syr Darya Basin watershed, of the Syr Darya and Chu Rivers in Central Asia. (CC BY-SA 4.0)

The battle of Jaxartes was a result of an earlier rebellion between the Scythians and the Macedonians.

A man named Spitamenes instigated the cause that would lead up to the battle. Spitamenes was famous for his capture of Bessus, in which he put him in chains and left him for Alexander, resulting in Spitamenes becoming the invisible tribal leader among the Sogdiana, an ancient civilization of Iranian people.

The Punishment of Bessus, by Andre Castaigne

The Punishment of Bessus, by Andre Castaigne (Public Domain)

Alexander had targeted Cyropolis in 329 BC in his conquest of Sogdiana.

Beginning with Cyropolis

Spitamenes, now Sogdian warlord, skillfully planned a rebellion of which not even Alexander had a clue. Spitamenes attacked Alexander’s rear, disabling the fortification system on the frontier starting with Cyropolis.

Silk road figure head, thought to be Sogdian.

Silk road figure head, thought to be Sogdian. (CC BY-SA 4.0)

Sogdians, depicted on a Chinese Sogdian sarcophagus of the Northern Qi era.

Sogdians, depicted on a Chinese Sogdian sarcophagus of the Northern Qi era. (CC BY-SA 3.0)

Spitamenes’ men caught them by surprise, storming the fort and taking no mercy. Spitamenes also garrisoned these fortresses with his own men afterwards. Once word reached Alexander, it must have been a total shock to him, as he was busy building the new city of Alexandria Eschate.

Sogdiana and Alexandria Eschate, in the north of the map.

Sogdiana and Alexandria Eschate, in the north of the map. (Public Domain)

Alexander quickly assembled his men for battle and sent them to the nearest fortress called Gaza. From Gaza, Alexander and his forces captured four fortresses in two days, killing the inhabitants inside. Next, Alexander turned his forces to Cyropolis.

Out of all the forts, Cyropolis was the hardest to take.

Alexander’s plans to march further east were now on hold due to the rebellion. Alexander could not leave with tension existing in his empire. So, Alexander went on a policy of terror as he did at Thebes, but this did not seem to faze the Sogdians, and in doing so, prompted the mighty nomadic confederation of Massagetae to assemble with many horse archers on the right side of Jaxartes River, waiting to invade if the Macedonians failed in stamping out the revolt.

The rebellion became so serious that news came to Alexander that Spitamenes had besieged Maracanda. Alexander quickly sent forces to lift the siege under the command of Pharnuches, who was a diplomat and not a soldier. Once Pharnuches made it to the outskirts of the city, he engaged the enemy and was teased by the Scythians to follow them into the desert.

Scythian Horseman depicted on felt artifact, circa 300 BC.

Scythian Horseman depicted on felt artifact, circa 300 BC. (Public Domain)

Once in the middle of nowhere, Spitamenes and his Sogdiana Scythian nomads enveloped them from all sides. Pharnuches ordered his forces to form a square formation, leaving the center empty during the battle. The Macedonian forces fought well during the battle, but needed to withdraw quickly, and once they spotted the river Polytimetus to cross for safety, they made a mad dash for it. This very act of breaking rank and battle formation is a mistake when fighting the Scythians, for once the Macedonian forces exposed themselves by breaking rank, the heavier Scythian cavalry mowed them down and totally annihilated them.

This would prove to be the worst disaster that any of Alexander forces would ever face in battle. Alexander knew he would have to react quickly in order to put down the rebellion by defeating those responsible with a show of force.

The Men of War

When it came to the size and composition of both military forces, the estimations are relatively unknown. As far as technology, there is no exact information regarding what was used at the battle, but due to the circumstances of the time and what we do know regarding the Macedonian army Alexander led, we have only to look at the main army Alexander brought with him.

Mosaic detailing the famous military leader and conqueror Alexander the Great/Alexander III of Macedon.

Mosaic detailing the famous military leader and conqueror Alexander the Great/Alexander III of Macedon. (Public Domain)

What history books tell us is that Alexander had a mix of Macedonian infantry and cavalry along with Thessalian and Thracian cavalry. In addition, Alexander required the Greek states to provide additional cavalry and infantry alongside his main forces when he invaded Asia. However, we should consider that by the time Alexander’s forces had made it up to this point in history, those men that accompanied him from Macedonia into Persia, and right before the battle of Jaxartes, were not the vast majority, but rather a mix of forces and foreigners in his ranks. Thus, to get an idea of what units partook in the battle is unknown, but assumptions can be made.

The Scythians on the other hand, were pure cavalry, carrying the bow and arrow. They may have had some heavy cavalry among their ranks, but it is doubtful. Rather, we can gather that the Scythians were mainly light cavalry archers since there are no descriptions of heavy cavalry mentioned.

As for military doctrine and training, Alexander the Great learned warfare, tactics, and strategy from his father Philip. Before Alexander became king, he had already experienced battles beforehand as the commander of Philips left wing, such as at the battle of Chaeronea. Alexander was a practitioner of his father’s style of organized warfare, which was called the hammer and anvil tactic. The Macedonian phalanx served as the anvil while the cavalry served as the hammer.

Alexander the Great liked to charge head on with his men but always kept a close eye on the situation. His leadership skills were numerous due to the many detailed battles provided in historical chronicles. Alexander was a leader who led his men into battle, charging in head-first at every chance he got. He led by example and bore the scars to prove it. He desired not to sit in the back of his army and shot out orders like a manager. He was a natural leader, with a natural gift. Not many leaders in the annals of war have ever had such a gift as had by Alexander.

As for the Scythian leader Satraces, there is nothing known about him other than by name for being at the battle. Leadership is crucial under such circumstances, but in this case, there is virtually nothing known about Satraces leadership ability. As for skills, he was a true Scythian tactician, wherein swarming and deception was the game. One only knows this due to the battle description provided.

From the info gathered before the battle, Alexander had no choice but to cross the Jaxartes River and engage the Scythians. If he did not, the situation could have gotten out of hand and the number of Scythians may have started to grow. Alexander only had one choice and that was to attack them and win. If he lost, it might have cost him his empire or at least part of it. These Scythians were most likely paid by Spitamenes to harass and engage Alexander. Alexander had no choice but to deal with the enemy.

Feasts and Fights

The opening moves before the battle were actually feasting. Once Alexander founded a new city-fort named after him, he held an elaborate feast with a sacrifice to the gods and even held a gymnastic contest. Alexander was having a merry ole’ time.

But while feasting and having a luxurious time with his men, Scythians on the far side of the bank of the River Jaxartes began to shout insults at Alexander and his men. Alexander knew that if he ignored this and allowed it to continue, the numbers of these men might swell and become too big to handle. Alexander stopped the party and began planning.

Alexander was in no mood for combat, but rather relaxation and celebration. He was still recovering from a leg wound he received from an earlier battle, and the bone splinters were making their way out of Alexander’s leg. Alexander had no choice but to send in his advance cavalry. However, in order to do this, he needed to establish a beachhead first to protect his forces that would be crossing.

The Hammer and Anvil

He moved his artillery to the bank of the river and began to shower the Scythians with projectiles—one of the projectiles said to have killed the Scythian chief Satraces or their champion warrior, nevertheless, it remains unknown, but the outcome seems to have not rattled the Scythians knees.

The artillery Alexander placed on the bank of river worked well for its intended use, which was to push the Scythians back, allowing the Macedonian forces to cross the river safely. Once the river was safe to cross, Alexander sent in a portion of cavalry first. However, some think that the use of cavalry was a military blunder that turned in his favor.

Battle between the Scythians and their enemies.

Battle between the Scythians and their enemies. (Public Domain)

Stephen Tanner, who wrote the popular book, “Afghanistan: A Military History from Alexander the Great to the War against the Taliban Insurgency” argues that the Macedonian element (cavalry) advanced to quickly and was surrounded by the Scythians. However, it seems Alexander may have done this intentionally. The tactician knew better than to just send in an attack force for the slaughter. He knew he had to bait the Scythians, for if he did not, the Scythians would play a cat and mouse game of reverse attrition. In other words, the Scythians would lose few while the bigger forces would lose many!

Battle of the Jaxartes, Alexander crossing river. Battle movement images by Stephen Smith.

Battle of the Jaxartes, Alexander crossing river. Battle movement images by Stephen Smith. (Creative Commons)

As the advance Macedonian cavalry came closer into contact with the Scythians, the Scythians broke themselves up into units and quickly moved into position surrounding the enemy from afar. Each unit began to form a circle and rode around like they were in a race, chasing each other’s tails. This was like how a hurricane is perceived; it is a deadly circle that rotates about, spewing forth projectiles. The high winds represent the bow and whatever the winds spit out are the arrows.

With the advanced Macedonian cavalry now surrounded by many Scythian cavalry circles showering them down with arrows, Alexander began to advance with the rest of his force. Alexander knew that by sending in a small cavalry force as bait, the Scythians would quickly go after it. What the Scythians did not expect was what was coming next.

Battle of the Jaxartes, Alexander luring Scythians to battle.

Battle of the Jaxartes, Alexander luring Scythians to battle. (CC BY-SA 3.0)

Alexander then gave the orders for his light infantry to advance towards the Scythian cavalry in front of Alexander. Now, as the light infantry advanced towards the Scythians, Alexander than gave the order for a second part of his cavalry to block any flanking attempt by the Scythian horse archers. Once the pieces were in place, half of the Scythian cavalry found themselves surrounded. Alexander then gave the order to his heavy cavalry to charge at the surrounded Scythian horse archers. The heavy cavalry shot through the gaps between his light infantry and anti-flanking cavalry and plunged right into the Scythian ranks, thus allowing the advance cavalry unit that was sent in as bait to now focus on the Scythians that found themselves surrounded. This allowed Alexander’s anti-flanking cavalry to ward off the remaining Scythian cavalry, thus allowing the light infantry men to advance in quickly in order to dislodge any enemy combatants on horseback. Overall, it was a brilliant maneuver on Alexander behalf.

The Battle of Jaxartes – Alexander traps the nomadic Scythian cavalry.

The Battle of Jaxartes – Alexander traps the nomadic Scythian cavalry. (Creative Commons)

The outcome of the battle was a Macedonian victory through Alexander’s brilliance. As for deaths, the Macedonians only killed a small number, roughly around 1,000 with another 150 captured. The main part of the Scythian cavalry force escaped capture. It was a small battle that produced a new tactic for consideration when facing the Scythians.

The Economy of Force

Assessing the significance of the actions and the lessons learned from the battle of Jaxartes is one-sided. The Scythians deceived themselves with over confidence. They figured that this foreign element was no different than what they had encountered before, thus making themselves one-dimensional. As for Alexander, he quickly looked at the situation, understood what he was facing, and quickly executed his objective with precision.

In order for Alexander to accomplish this, he had confidence in his men and captains, and his men, in turn, showed faith in him and his battle plan. In other words, when it came to the economy of force, every Macedonian was responsible for the other. Because of this, Alexander placed his men in areas that they would be effective against the enemy and allowed his captains and men to build on their effectiveness.

Alexander won many battles before Jaxartes using the hammer and anvil tactic made so famous by the Macedonians. However, the traditional Macedonian way of war came to a standstill when confronting the Scythians and this demonstrated not only their strength but also their weakness. Nevertheless, the strength and simplicity of these tactics are obvious; adapt to your enemy’s method and incorporate some of your own—innovate!

Alexander knew that if he were stay with the same old tactical method it would kill him in the end. Alexander also felt that he and his men were in an ‘unholy land’ and had to fight in ‘unholy ways’ in order to achieve victory.

As for the Scythians, their form of guerrilla-like warfare has gone unnoticed for thousands of years, but every so often hordes (camps) from the east have pushed successfully west. Nevertheless, the methods of these steppe peoples are very unorthodox, innovative, and asymmetrical. They fight without touching you and deceive you without notice. However, the Scythians could have given Alexander a bigger hassle, but they did not. And in turn, Alexander knew that it was best to beat them and leave them alone. Alexander the Great did not want or need the weight of Central Asia pouring down on him like lava from a volcano; it was not worth it. The Scythians would have loved if Alexander had marched into the open fields of Central Asia—but Alexander knew better.

Featured image: Another of Alexander’s important battles – The battle of Issos between Alexander the Great and Darius of Persia. Representative image only (Public Domain)

By Cam Rea

References

Arthur Preston, Richard. Roland, Alex. Wise S. F. Men in Arms: A history of warfare and its interrelationships with Western society. Orlando: Holt Rinehart and Winston, 1991.

Edwards, Sean J.A. Swarming On The Battlefield: Past, Present, And Future. Santa Monica: Rand Corporation, 2000.

Ferrill, Arther. The Origins of war: From the Stone age to Alexander the Great. Oxford: Westview Press, 1997.

Fuller, John Frederick Charles. The Generalship of Alexander the Great. New York and Washington D.C.: Da Capo Press, 2004.

Heckel, Waldemar. Who’s who in the age of Alexander the Great: prosopography of Alexander’s empire. Maiden, MA: Wiley-Blackwell, 2008.

Sekunda, Nick, and John Warry. Alexander the Great: His Armies and Campaigns 334-323 BC. Oxford: Osprey Publishing, 1998.

Tanner, Stephen. Afghanistan: A Military History from Alexander the Great to the Taliban Insurgency. New York and Washington D.C.: Da Capo Press, 2009.

Ward, Steven R. Immortal: a military history of Iran and its armed forces. Washington D.C.: Georgetown University Press, 2009.

Dugdammi: The Man Who Shook Assyria

Scythian comb.jpg

 

 

In 660 BCE, mighty Assyria was about to be shaken. A Scythian named Dugdammi united many nomadic tribes into a confederation. This nomadic confederation pushed at the borders of Assyria which so frightened King Ashurbanipal that they felt Assyria had finally met its equal.
The Assyrians were already facing problems other than the Scythians and Cimmerians to the northeast of Assyria and to the west in Anatolia. This specific issue was regional and internal. Ashurbanipal had many problems even after conquering or putting down rebellions in Babylonia, Elam, and Egypt. Assyria was not in a position to take on more problems after a failed policy of economic aid to those affected by their own hand, which led in turn to brutish subjugation of the rebels, such as when Assyria sacked Elam sometime around the mid-640’s BCE.

Besides the events transpiring in and around Assyria of a non-nomadic nature, the Cimmerians were on the move again but seemed to be in greater numbers than in the past. Assyria’s new threat was slowly materializing on their northwestern and northeastern border. As mentioned before, these groups were typically unorganized and insufficient to pose a real threat other than hit-and-run guerilla tactics, and on some rare occasions, as you read earlier, joining in a battle. It is possible that this new Cimmerian-Scythian threat was loosely united, but by and large they did not mix, only getting involved in the affairs of the region they jointly controlled or roamed. Assyria at the time had no real control over Anatolia or Media. These two regions could be considered Assyria’s blind spot. In this blind spot, a certain chieftain would rise up to become not only a king of the Cimmerians but also the “king of the world.” His name was Dugdammi.

The origin of Dugdammi is rather vague according to most historians, but we will try to discover the facts. His name in classical Greek was Lygdamis, in Assyrian it was either Dugdammi or Tugdammi. He was either a Cimmerian or Scythian since the names are interchangeable and are practically the same. His story begins around 660 BCE. It seems that the first known attacks from Dugdammi were against Greek coastal cities such as Sardis of Lydia. Afterward, he pushed at the Assyrian empire around 652 BCE. Because of this external pressure, Assyria would be drawn into another war against Urartu and Dugdammi’s forces. Ashurbanipal mentioned Dugdammi in his annuals as “King of the Sakai and Qutu.” The term Sakai (Scythians) was used primarily by Western Iranians to indicate those who spoke in the Iranian vernacular.

Before discussing Dugdammi and his effect on Assyria, we should focus on the various names mentioned such, as Sakai and Qutu.

The term Qutu, also rendered as Quti, Qutians, or even Gutium, is a loosely used generic and archaic expression during this period of Assyrian history that has no real value for identifying a particular people. The term Gutium when used by Ashurbanipal, refers to those who were hostile to Assyria, particularly those who lived along the Zagros Mountains. However, the term was also applied to Manneans or Medes during this period. In other words, the term Gutium indicates anyone who is hostile and lives from east of the Tigris River into lands of Western Iran. Therefore, it seems evident that when Ashurbanipal speaks of Dugdammi, he is telling us that Dugdammi is from the region of Gutium, which could mean that he came from Media or maybe from the province of Mannea. What is certain is that Dugdammi is King of the Sakai, while his base of operations is evidently in the lands of Gutium.

There are two interesting letters given to Ashurbanipal by his astrologer Akkullanu that discuss revelations about the origins of the Cimmerians, Scythians, and Umman-manda:

To the king, my Lord, your slave Akkullanu. Peace be with the king, my Lord, may Nabu and Marduk bless the king, my Lord. March was visible on the path of the (stars) of Enlil, close to the feet of Persee; he/it was drab and pallid. I saw (it) the 26th day of the month of Aiaru, when it had risen strongly. I sent its interpretation later to the king, my Lord.”[If] March approaches from Persee, there will be revolt in the Amurru country, the brother will kill his brother. The sovereign’s palace will be robbed, the treasures of the country will be carried away to another country. The sign of the country is unfavorable. The king of the world will be delivered by his gods to his enemy.” It is a bad omen for the Amurru country. Your Assur gods (and), your god, will surely remove the power acquired by the Cimmerians, so great that it is, and will give it to the king, my Lord.” [“If] the starry Sanuma approaches of the Enmesarra god, the heart of the country will be happy, [the people will increase.”] Sanuma is March. [It is] a good omen for the king, my Lord. “So March rises while changing its color and if its radiance is yellow, the king of Elam will die this year.” “So Nergal is small and pallid at the time of its apparition and that he changes his color strongly like a celestial star, he will be understanding for Akkad. The forces of my army will resist and undo the enemy. The enemy’s army won’t resist against my army. The livestock of Akkad will lie down quietly on grazing. The sesame and the dates will be abundant. The gods will be understanding for Akkad.” “So March is visible in the month of Aiaru, some hostile actions will take place, (there will be) the defeat of Umman-manda.” Umman-manda are the Cimmerians.

What is interesting about this letter is that Akkullanu is referring to the Amurru as Umman-manda, but he goes on to reveal that the Umman-manda is the Cimmerians. But what does this mean? It means that the term Amurru in this inscription tells us that the Umman-manda and the Cimmerians are the same and that they are Amurru. If this is true, then the Cimmerians and Scythians are originally from the lands west of Mesopotamia.

The term Amurru in Akkadian means, “the west lands” or the land west of Mesopotamia which includes the Mediterranean coast. The Assyrians are notorious for using archaic terms when referring to peoples who inhabit certain regions, such as the region of Syria, which would be a province within the lands of the Amurru and over which, as discussed earlier, the Scythians had hegemony. On the other hand, Dugdammi’s title, “King of the Sakai and Qutu” may refer to tribal identity and location of the residence, as previously mentioned. If this is the case, then one should consider that the Cimmerians and Scythians came from the lands west of Assyria originally.

As for the term Umman-manda, the Assyrians and Babylonians have equated the Umman-manda with the Medes as described in the Fall of Nineveh Chronicle. Moreover, the meaning of Umman-manda could be “Manda-host” or “host of the Manda.” It has also been suggested that Umman-manda could mean “Who Knows,” “Barbarous people,” or “Nomads.” Nevertheless, one could say that the term means nothing more than a mixed multitude of uncivilized people from the north.

The meaning of the term Umman-manda has evolved among the regional people that mentioned them. Take for instance the name Tidcal or Tudkhul. Tidcal/Tudkhul is said to be the king of the Hittites, but he is also called king of the Umman-manda or “Nations of the North.” Consider also a much older event in which Naram-Sin, king of the Akkadian empire, defeated the Umman-manda and he states, “the powers of the Umman-manda are struck down.”

So what does this mean? This means from the time the Umman-manda first were mentioned by Naram-Sin up to the time of Ashurbanipal, over a thousand years had elapsed between events. This suggests that the term Umman-manda is generic and does not identify one particular people, but rather a horde of many tribes with various names, and Ashurbanipal’s Umman-manda are the Cimmerians. Therefore, the term Umman-manda was just a Mesopotamian stereotype used when referring to people not native to the civilized powers in the region. The Umman-manda of Naram-Sin and the Umman-manda of Ashurbanipal were indeed two different peoples.

The next interesting aspect of this letter indicates that Dugdammi is not only king but also king of the world, for the letter states, “The King of the world will be delivered by his gods to his enemy.” The Assyrians saw King Dugdammi worthy to hold the title “Sar kissati,” which means “King of the universe” or “King of the world” which is translated as “King of Kish.” This does not mean Dugdammi used the title or even considered the title, let alone even knew about the title, but rather that the Assyrians found him worthy of the title. The meaning of the title “Sar kissati” suggests that Dugdammi controlled regions rather than smaller provinces. In ancient times, this title went to those who controlled vast regions within or outside the boundaries of Mesopotamia. Akkullanu tells Ashurbanipal that he will gain back the power and title once King Dugdammi is defeated. It seems that if Ashurbanipal defeats Dugdammi, he will gain back the respect of his people, as well as his enemy, and in doing so, he will control the four corners of the known world.

Since there could only be one king of the world, Ashurbanipal of Assyria desired such a title. Ashurbanipal was most likely envious that Dugdammi, a man of non-Assyrian birth, held such a prestigious and sacred title. Ashurbanipal desired the title for it meant the defeat of his regional rival and would secure Assyria’s borders. The title Dugdammi holds brings up another question. The title “Sar Kassati,” as discussed earlier, suggests that his domain would have been vast, extending from Anatolia to Western Iran if not further to the east. This would mean that Dugdammi was the first Cimmerian-Scythian king to rule, unlike his predecessors, who were mere chieftains. However, this is only speculation. For how extensive his nomadic empire may have been is a matter of debate, but to the Assyrians it was rather threatening.

Another interesting name comes from the next letter provided by Akkullanu to Ashurbanipal concerning a people known as the Ahlamu:

[“So to him] month of Simanu [the moon] appears (for the first time) on 30th day (of Aiaru), the Ahlamu will eat the wealth of the Amurru country”. [These] omens are bad for Amurru. [Assour, Be] Nabu, your gods, [if hostility,] to the king’s hands, my Lord […] [… the defeat] of your ene[mies[…] […]

Once again, we notice the name Amurru being used that was shown previously to apply to the Cimmerians. Now we have the name Ahlamu added to the list as eating the riches of the Amurru. What is fascinating about this inscription is the Ahlamu are now side by side with Amurru. The Ahlamu were a tribe of Arameans who were semi-nomadic and occupied northern Syria, many times giving Assyria trouble during the reign of Tiglath-pileser I around the 12th-11th centuries BCE. The Ahlamu gave the Amurru people trouble during Biblical times, as well, for the people living within the lands of southern Syria and Canaan or any inhabitant who lived west of the Euphrates River, were considered Amurru by the Assyrians. An example of this trouble is illustrated in I Chronicles 18:1-17, in which King David slew many Arameans. In other words, we have what the Assyrians would consider Amurru, that is Israel, and this is not due to ethnicity, but that Israel lives in the region designated by the Assyrians as Amurru country at the time. But what does this say about the Cimmerians and the Ahlamu? The answer to that question is difficult but within reach. The Cimmerians under Dugdammi seem to have origins in Amurru country, but further investigation is needed due to the wording of the inscriptions.

Now, the letter or inscription you read says, “the Ahlamu will eat the wealth of the Amurru country.” This seems to indicate that the Ahlamu are living within the confines of Dugdammi’s empire and may be hostile to the Cimmerians, as indicated by eating the wealth of the Amurru. The Assyrians would know this due to their vast spy network and hoped the Ahlamu would cause a revolt significant enough to allow the Assyrians to take advantage of the situation. However, only two letters mention the Ahlamu as having a possible effect on the Cimmerians, but nothing more is mentioned other than possible hope. Ashurbanipal’s inscriptions for some time would continue referring to Dugdammi as “the king of Amurru” without mentioning his name:

The king of Amurru will die, his country will be reduced (in size) or again it will be devastated. The experts will probably have something to say about Amurru to the king my lord.

On the 15th day of Tebet, during the middle watch, a lunar eclipse took place: it began in the East and passed toward the West: a sinister omen, whose evil (import) is confined to Amurru and its territory. (Indeed) it portends evil to the king of Amurru and to his country. Since the chief enemy of the king my lord is in Amurru, the king my lord may do as he wishes: the arms of the king my lord shall conquer, the king shall accomplish his defeat. The text of their decision is reliable: Shamash and Marduk are giving into the hands of the king my lord a passage through the land, which you have seized by force of arms, from the upper to the lower sea. From the shore of the sea I lift up my hands toward the king my lord, for you are benign. May Marduk and Sarpanitum intercede for me before the king my lord.

Ashurbanipal must have been happy with his spy’s reports that the soothsayers used to fill the king’s ears with prophetic victory fast approaching. This also suggests the Assyrians may have become strong enough to make a challenge, thus giving Ashurbanipal the confidence to approach his enemy. Whatever reason allowed Ashurbanipal to feel more secure about his position seems to have backfired, for Dugdammi goes on to threaten the Assyrian border along with Mugallu’s son, “ussi.”

The name of Mugallu’s son remains unknown, all that is left of his name on the inscription is “-ussi:” This ussi along with Dugdammi would attack Assyria, but the outcome of the battle remains undecided:

[x x] ussi, his son sent every year, without interruption his heavy tribute and implored [my] lordship. I made him swear by the great gods, my Lords, he (but) despised the oath by their (sic) great gods. He has conferred with Dugdammi, king of the barbarian destroyer? destructive. Assour, great mountain, whose signs / borders don’t change, has it terrace [of] far and burned his body by the flaming fire. Without bow, nor horses, nor [mules], (nor?) his brothers, (nor?) his parent, seed of his father’s house, his great army, the aid of his hands, sent emergency following his own decision of the horses and mules without number in Assyria. Dugdammi, king highlander (?), Gutium, insolent that didn’t know the terror of Assour, has trusted in his own strength and has gathered his army to wage fight and battle. He established his camp on the border of Assyria. Assour, Ellilitu, Beautiful, Nabu, Ishtar living in Arbela […] Blood flowed out of his mouth and its sick tomb. Following it [the fire of the sky has fallen on them (the Cimmerians), and himself, his army and his camp, he burned them. Dugdammi was terrified, he is in a deplorable situation and removed his army and his camp; he came back… in his country. The terror of Assour, of Ellilitu, of Beautiful, of Nabu, of Ishtar of Arbela, gods who help me in striking him and he sent his captains (to establish) friendship and peace. I received [his heavy tribute]. Gold, multicolored clothes […] with great horses […horses of horsemanship of his lordship, military equipment, his heavy tribute, he sent it to me and he has kissed my feet. I made him swear to Assour and Ellilitu not to sin against the borders of the Assyria, and I have reinforced (it) while concluding with him a treaty under oath. He hasn’t respected the bill under oath by the great gods. He has entered in the borders of Assyria with the intention to make pain […]. He sinned against the borders of Assyria on the place of libation; for the establishment […The weapon] of Assour, my Lord has stricken him; he became a madman, and in (his) madness he bit his fingers.

From this inscription, we gather that Mugallu’s son ussi was loyal for some time to Assyria but did go on to join Dugdammi and his forces. Some have suggested that ussi was pressured by Dugdammi’s power. This is plausible, for ussi would feel pressured to make a decision based on the interest of his kingdom, since Dugdammi was a much closer threat than Ashurbanipal. In addition, consider also that ussi, like many others, grew tired of Assyrian dominance that imposed heavy tribute. Assyria would impose heavy tribute as a form of punishment to those that rebelled. It would perpetuate bad feelings, leading to further uprisings as in the case of ussi. Because of this, one could look at Dugdammi as a way out of Assyrian dominance. Dugdammi was not a threat, after all, but a blessing.

The next part of this inscription indicates a cease-fire. Ashurbanipal would impose heavy tribute on Dugdammi. Notice that in the inscription it says divine intervention defeated Dugdammi and his forces. This defeat could have come from another force but it is unclear. It may have been that Dugdammi’s attacker could not beat him and so they had settled for a draw. Had Ashurbanipal really defeated Dugdammi, the title “Sar Kassati” would be his; however, Ashurbanipal did not trounce Dugdammi and the Assyrian soothsayers never mention the title, while the Assyrian spies report only hostility.

These next inscriptions are somewhat similar to the previous one, particularly the next one you are about to read.

Dugdammi, demon gallu, barbarian-destructor […] that doesn’t bring [the yearly tribute,] [has trusted in] his own strength, [covered] the country like an invasion of locusts. He has gathered [his army and] established [his] camp [on the border of Assyria…] […]… the coming down (?) Assour, sin, [Shamash, Ishtar of] Nineveh, Ishtar of Arbela […] Blood flowed out [of his mouth;] he is [sick tomb.] […] size, established place (?)] [… the fire of the sky is tomb and himself, [his army and his camp,] it burned [them]. [Dugdammi] [was terrified and] he is put in [a deplorable situation; [he removed his army and his camp,] in Harsale […]… […] (of) his countries rebelled against him and […] he has expired. He was in a bad place and […] [..] he plotted against my gods in the inside of his army. […] theirs. The terror of Assour, of Sin, of Shamash of Ishtar of Nineveh, of Ishtar of Arbela, [gods, my Lords,] that helped me, striking him; his captains (to establish) friendship and peace […] with [great (?)] horses […]horses of horsemanship of his lordship, […]…military equipment, his heavy [tribute,] he sent it to me and he has kissed my feet. I made him swear by the great gods, [my Lords not to sin] against the borders of Assyria and I have reinforced (it) [while concluding with him the treaty under oath. He rejected the treaties under oath by the great gods and [didn’t respect it.] He has entered in the borders of Assyria with the intention (to make) pain. He sinned against the borders of Assyria [on the place] of libation; for the establishment (?) […The weapon of Assour, my Lord struck him; [he became a madman,] and in (his) madness he bit his fingers. […] he has changed and has inflicted upon him a stern punishment. [The moist of sound (body) has been reached of paralysis,] a sharp pain has pierced his heart; […] of him didn’t have, his army […] his penis was claw and was tomb. […His life ended…]

The inscription starts with Dugdammi being described as a “demon gallu” we will address this description later. As for the rest of the inscription, notices that it is a rehash of the previous inscription until you reach the last few portions. These last few lines suggest Dugdammi died in battle, using the imagery of a “pierced his heart” or his “penis was claw and was tomb.” Overall, the message is simple, Dugdammi is dead and shall no longer pose a threat to Assyria, but there is more:

[I have] killed, I have changed [Dugdammi, the king of Ummanmanda, destructive-barbarian…]

And Dugdammi, king of Umman-manda, creation of Tiamat, a species of gallu demon, despised the oath [by the gods] not to make crime, not to sin against the borders of my country; he didn’t fear your great name that the Igigis [venerate.] To magnify your lordship and the power of your divinity […] Following the message of your divinity that you sent: “I will disperse [his] army […] will I hurl down (?)] Sandakkurru / Sandaksatru, son (his), his offshoot that one designated like his heir.” I heard (it) and I have glorified the powerful Marduk.

Dugdammi is clearly dead according to the inscriptions, but another interesting aspect is the insults used to describe Dugdammi by Ashurbanipal. The term “demon gallu” and “Tiamat” as you read are descriptions of Dugdammi’s character according to Ashurbanipal. The term “demon gallu” is in reference to seven demons who love to eat flesh. You could take this meaning at face value, for some Scythian groups such as the Androphagoi and Massagetae, did consume human flesh and it is possible that Dugdammi partook of such a practice. On the other hand, Dugdammi may not have consumed any human flesh, but rather his sword consumed the flesh of the many thousands he and his forces had slain. However, it could be a stereotype, for certain Scythians and Cimmerians may have partaken in the consumption of human flesh, while Dugdammi took no part in, but due to his relation to them, one would think otherwise. Nevertheless, whatever the circumstance is one can agree that the term shows the distaste Ashurbanipal had for Dugdammi and his nomadic forces.

The next term mentioned in the last inscription is “Tiamat.” Tiamat represents the goddess of chaos. According to Babylonian mythology, Marduk slew Tiamat to create order and peace. Ashurbanipal obviously saw himself as being in the same position as Marduk and that something had to be done in order to bring about social order. In other words, this war with Dugdammi was a clash of civilizations in Ashurbanipal’s mind. You have the civilized Assyrians, keeping the peace and stability throughout the known world; while on the other hand, you have the uncivilized Dugdammi and his nomadic forces that represent palpable darkness.

The Assyrian inscriptions do not mention where Dugdammi died or how he died, but the statement is rather clear, Dugdammi is dead for, “a sharp pain has pierced his heart.” According to the historian Strabo, Dugdammi died at the Cilicia gates, but refers to him as Lygdamis and says, “Lygdamis, however, at the head of his own soldiers, marched as far as Lydia and Ionia and captured Sardes, but lost his life in Cilicia.” Unlike Strabo’s account, Ashurbanipal’s letters do not mention where the battle took place but only mention Dugdammi’s death. The inscriptions remain silent concerning a battle or a series of battles that most likely took place. However, the inscriptions do suggest a possible ceasefire at one time before the renewal of hostilities between the two.

The Ashurbanipal inscriptions mention two types of death; one is physical and the other spiritual. For the physical, Ashurbanipal says, “I have glorified the powerful Marduk.” Ashurbanipal claims the kill for himself, while in another inscription provided earlier speaks of the supernatural being responsible for slaying Dugdammi and says, “The weapon of Assour, my Lord struck him.” Regardless of the inscriptions, Ashurbanipal is responsible for Dugdammi’s death. However, it is interesting that Ashurbanipal speaks of himself as the taker of life, while in other he speaks of a god having taken Dugdammi’s life. It seems both are true, but with a twist.

To summarize, it is safe to say that Dugdammi was no friend of Assyria and he held in his grasp a huge nomadic empire that threatened the civilization of Assyria. Before the hostilities began, it seems that a “soft alliance” existed between them, perhaps because Dugdammi had been bought off by Ashurbanipal in preparation for dismembering the kingdom of Lydia. If true, it would have been a great move by Ashurbanipal at the time, but the Cimmerians still proved too wild to control directly or indirectly, and they quickly turned their attention back toward Assyria. This turning could be due to the desperate plea for help of Ardys, son of Gyges, to Ashurbanipal, and his willingness to patch up their differences over past issues.
Ashurbanipal may have accepted the terms, which is a cause for concern. At this point, we could say that Dugdammi was still on comfortable terms with Assyria, but felt threatened and undermined by a possible new alliance between Ashurbanipal and Ardys. The reason Ashurbanipal might have rekindled his trust in Lydia rather than with the Cimmerians could relate to economics and trade.
Lydia had an abundance of natural resources at its disposal, such as gold and silver. Trade routes also crossed through Lydia, making it and a commercial powerhouse for business and trade. The fact is that Assyria needed resources such as iron ore. However, the Cimmerians that lived and roamed in the Anatolian region were also in control of the iron ore. The Cimmerians were bad for business and they had to go. It seems that by making a pact with Lydia there was a chance to squeeze and expel the Cimmerians, as well as to establish trade relations with Lydia.
Earlier we discussed the death of Dugdammi and touched on the inconsistency of the battles, which suggest both Ashurbanipal and Dugdammi could have claimed victory. Both sides suffered heavy losses. However, it does seem that Ashurbanipal suffered most of the casualties in this conflict. Before the events that culminated in the death of Dugdammi, it appears that he took a short break before going on to violate the border agreement. This in turn would have caused upheaval along the borders and within Assyrian territory. In the inscriptions, one could glean from them that Ashurbanipal was quietly saying he was defeated. By invoking the god’s name as the sole benefactor in defeating Dugdammi, it does suggest that an outside element was possibly responsible. This outside element may have been Madys, according to Strabo:
Lygdamis, (King of the Cimmerians) however, at the head of his own soldiers, marched as far as Lydia and Ionia and captured Sardes, but lost his life in Cilicia. Oftentimes both Cimmerians and Trerans made such invasions as these; but they say that the Trerans and Cobus were finally driven out by Madys, the king of the Scythians. Let these illustrations be given here, inasmuch as they involve matters of fact which have a bearing upon the entire
compass of the world in general.

As Strabo suggests, it is quite possible that Madys did defeat and kill Dugdammi (Lygdamis) in Cilicia around 640 BCE if not 639 BCE. Ashurbanipal might have sent envoys to invite Madys to invade the lands of Dugdammi and kill him. The reason could be due to the wars in which Ashurbanipal was already engaged. Ashurbanipal was still intermittently fighting the Scythians and Cimmerians and at the same time having to suppress rebellions in Elam and Babylonia. Because of this, not only was he depleting his forces, he was also overextending his lines of supply and support. This massive onslaught on Assyria meant Ashurbanipal had to find someone to aid him, or hope for something or someone to intervene. He needed something as mighty as Dugdammi’s forces in the north, whether it was by force or influence. Madys was the choice. Strabo also says that Madys drove the Cimmerians out of Anatolia. This could be true, but unlikely. Madys may have defeated the forces led by Dugdammi, but more likely, that the dwindling remainder of Dugdammi’s force simply joined Madys. This region was under Cimmerian control and they probably did not mind being ruled by one of their own kin.

Dugdammi did have a son by the name of Sandaksatru who would succeed Dugdammi after his death. However, nothing is really known about him or where he went. It is possible that Sandaksatru was with his father at Cilicia during the battle, and fled into Europe along with the remainder of the forces when his father was defeated and killed. Nevertheless, the inscriptions definitely make no mention of Sandaksatru’s presence at this particular battle.

References

Askold I. Ivantchik, Les Cimmeriens au Proche-Orient

Cam Rea, March of the Scythians: From Sargon II to the Fall of Nineveh

Dr. E.V. Cernenko, The Scythians 700-300 BCE

Robert Drews, Early Riders: The Beginnings of Mounted Warfare in Asia and Europe

H.W.F. Saggs, The Might that was Assyria

Top Image:

https://commons.wikimedia.org/wiki/Category:Art_of_Scythia#/media/File:Scythian_comb.jpg

By Cam Rea