Month: October 2016

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Subutai: Dog of War — Silent, Insatiable and Remorseless, Part II

Invasion of Central Europe: Battle of Liegnitz (1241)

Subutai planned the invasion of Central Europe with precision. This military expedition into Europe placed Subutai into the annals of great military leaders.

After beating down many of the Russian principalities, Subutai sent spies into Poland, Hungary, and even as far as to Austria. He was able to put together a dossier after gathering vital intelligence on the various kingdoms throughout Eastern Europe. Even though Subutai made the plans, his was under the command of Batu Khan.

Medieval Chinese drawing of young Batu Khan (14th century).

Medieval Chinese drawing of young Batu Khan (14th century). (Public Domain)

While Batu Khan was the leader of this expedition, Subutai, Kadan Kahn, Orda Kahn, Baidar, and a slew of others were the muscle behind the plans. Subutai’s mission was to attack Central Europe by spearheading into Hungary. Kadan’s forces would punch north into Poland.

Subutai. Medieval Chinese drawing.

Subutai. Medieval Chinese drawing. (Public Domain)

Baidar led two Mongol tumans of soldiers westward into Silesia. The object was to destroy their European opponents before they could unite. Duke Henry II of Silesia on 5 April 1241 at Liegnitz was waiting for a force of 50,000 Bohemians under King Wenceslas. The Mongols were in the right place at the right time before the remaining forces could unite with Duke Henry. The Duke’s army was 25,000 strong consisting of Poles, Germans, Teutonic knights, Hospitallers, and Knights Templars. However, much of Henry’s army consisted of poorly trained, inexperienced levies. Can you image Bavarian gold miners fighting a battle for you?

Mongol Heavy Cavalry

Mongol Heavy Cavalry (Public Domain)

Duke Henry’s army assembled themselves in a formation that was typical at the time for European armies. Heavy cavalry was the strike force looking to make the decisive blow to the enemy when the enemy showed weakness, while the infantry played only a supporting role protecting the rear. Henry’s formation is understandable and expected, but what Henry did not understand was the Mongol art of war. The Mongols used a tactic known as mangudai or feigned retreat. They would pretend to flee only to ambush those chasing after them.

The Mongols laid in wait for the Poles to make their move, as they did not want to give away their ruse. The Polish begin by charging the Mongols, hoping to engage them; however, the Mongol cavalry surrounded them and showered them with arrows.

Arrows in the snow, from Genghis Khan: The Exhibition.

Arrows in the snow, from Genghis Khan: The Exhibition. (CC BY-SA 2.0)

The Polish quickly pulled back. They then made a second attempt at the Mongols with two cavalry units charging ahead. The Mongols quickly fled, acting as if they were scared. This fake retreat by the Mongols encouraged the knights to continue, moving deeper and becoming more frustrated while trying to engage the enemy—but the Mongols would not cooperate. Instead, the charging knights realized they were in a trap. It was too late.

The Mongols surrounded the Europeans on three sides and began to shower their enemy with arrows and smoke bombs, separating the cavalry force sent in by Duke Henry from his main army. Once the dividing of Henry’s troops had been accomplished, the Mongol heavy cavalry rode down and cut to pieces the European infantry, ultimately winning the battle. Duke Henry was also killed. His head became an ornament on the tip of the spear.

Battle of Legnica (Legnitz) 1241.

Battle of Legnica (Legnitz) 1241. (Public Domain)

Battle of Sajo River (or Mohi) (1241)

The Battle of Liegnitz took place a mere few days before the battle of Sajo River.

On the day of the battle, many European men died in the fighting including Duke Henry of Silesia. Once word got out that the Mongols had defeated Duke Henry, King Bela of Hungary was left to confront the Mongols with roughly around 80,000 men.

King Bela’s army was very much similar to Duke Henry’s, which consisted of heavy cavalry, infantry, and a number of mercenaries consisting of nomadic light cavalry. Bela’s army was huge, and one that could, if applied tactically, go toe to toe with just about any fighting force thrown at it. However, this fighting force was Mongols: smart thinkers who looked ahead and planned methodically.

A Mongol melee in the 13th century.

A Mongol melee in the 13th century. (Public Domain)

The Mongols choose a site called Mohi, which was on a plain. The reason for this location choice was to better maneuver their cavalry force while having a forest protecting their flanks. The Mongols quickly crossed over the Sajo River and rode a few miles ahead to make camp at that location. King Bela arrived nearby and set up camp, sending a small unit ahead to guard the far side of the bridge.

The Mongols decided that it would be best to divide their forces, sending 30,000 up north under the command of Subutai. Subutai gave the order for a bridge to be built that crossed over the River Sajo to the Hungarian side.

Batu began his attack early at dawn on 11 April with 40,000 troops at his aid. They attacked the bridge, but this proved dangerous, unless the bridge could be flushed of the European forces stationed there.

Batu gave the order for the catapults to be brought up, which hurled bombs of various sorts and made raucous sounds, which were used against the European forces to cause a panic. Once the European forces fled from the bridge, Batu was able to cross and control the bridge and establish a foothold on Bela’s side.

Nevertheless, Bela gave the order for his cavalry to charge the Mongol cavalry, for the Mongol cavalry had the river to their back, thus walling themselves in somewhat, until Subutai arrived from the north to flank Bela’s army. In doing so, it freed up Batu forces to engage Bela’s forces. The Mongols in turn devastated Bela’s camp.

After several hours of fighting the Mongols allowed a gap in their lines big enough to allow European forces to escape by any means necessary.  It was a bad idea to attempt escape, for the men had become a flood of panic and confusion. Nevertheless, the fate of the men fleeing was a deadly one. The Mongols cut down 60,000 men in a 30-mile (48 km) stretch back to Pest. King Bela escaped the butchery, most likely a changed man.

Battle of Mohi 1241 between Hungarians and Mongols.

Battle of Mohi 1241 between Hungarians and Mongols. (Public Domain)

Once Hungary was clear of any foe left to challenge them, the Mongols knew that it was time to complete the mission and conquer the rest of Hungary. However, although it seemed the fate was sealed for the Hungarians, chance saved the Hungarians: a significant death. The Mongol Khan Ogotai died in December 1241, and Batu was forced to leave in order to elect a new Khan, as was their custom.

The Nine Principles of War

The Mongols demonstrated the Nine Principles of War at both Liegnitz and Sajo by massing their forces on a concentrated position at the right time and place.

The Mongol objective was clear and decisive as to whom they would hit, like clockwork, in order to gain the advantage.

The Mongol offensive was a strike force that could now exploit the enemy and retain enemies to do their will—all by the use of psychological maneuver.

Surprise in the Mongol offensive was crucial in order to disrupt the enemy to thrown him off balance. This allowed the Mongol economy of force to concentrate all secondary units on primary targets, to achieve a much greater position than his enemy did. This allowed the Mongols to maneuver their enemy into a fixed position for the beating.

Mongol flexibility and cunningness was crucial to this endeavor. Unity of command under the Mongols was by one Batu Khan. However, Batu was flexible in his unity of command in order to gain the best out of his officers, such as with Subutai.

Because of the Mongol effectiveness in chaos and confusion, it allowed for a great sense of security on their behalf. The Mongol army could create an atmosphere of safety to ensure that their troops always had the advantage over the enemy. With security safely applied, the objective of simplicity was greatly understood in order to execute any order without asking twice.

The reason why both Duke Henry and King Bela lost the battles was due to a lack of combined arms or a lack of understanding how to utilize them in a time of war. However, this may be unfair to those who died. Nevertheless, from what we have read, we can see why they lost: a lack of good troops with experience, the feeling of over confidence and superiority, and most important, a lack of understanding of their enemy’s way of warfare.

Béla IV flees from Mohi

Béla IV flees from Mohi (Public Domain)

The End of the European Theater

The Mongol onslaught into Europe would halt when on 11 December 1241 when the great Mongol leader Ogedei Khan died.

Portrait of Ögedei Khan (the 14th century). The Chinese annotation reads: Third son of Genghis Khan, also known as Emperor Qaγan. He eliminated the Jin, his west expedition read central European. He reigned for 13 years, temple name Taizong.

Portrait of Ögedei Khan (the 14th century). The Chinese annotation reads: Third son of Genghis Khan, also known as Emperor Qaγan. He eliminated the Jin, his west expedition read central European. He reigned for 13 years, temple name Taizong. (Public Domain)

With his death, it was mandatory that all Mongol military expeditions stop and the Mongol princes were required to return to the capital of Karakorum to elect a new Khan. It was during this event that Subutai had been drawing up plans for the invasion of the Holy Roman Empire, but the man in charge of the European theater, Batu Khan, had to rush back since he was a prince.

Batu Khan on the throne. Batu Khan was a Mongol ruler and founder of the Golden Horde. Batu was a son of Jochi and grandson of Genghis Khan.

Batu Khan on the throne. Batu Khan was a Mongol ruler and founder of the Golden Horde. Batu was a son of Jochi and grandson of Genghis Khan. (Public Domain)

It took three years before a new khan was elected and the man elected was Guyuk, and Guyuk had no interest in Batu. With a feud now in the works, any further military operations into Europe had ceased for the time being. With Subutai’s ambitions to advance further into Europe dashed, he received new military operations to conduct, particularly at the Song Dynasty during 1246-47.

The Legacy of Subutai

In 1247, a Franciscan monk by the name of Plano Carpini visited the Mongol court. In his letters, he mentioned that Subutai was still alive and in his early seventies. Carpini also went on to state that Subutai was held in high regards among the court, and referred to him as “Subutai the Unfailing.”

Carpini wrote, “He was a soldier without weakness.” Carpini is just one of the few sources available that speak of the man’s personality. The Muslims, for instance, saw him as “silent, insatiable, and remorseless.” The Russians said he was “extremely disciplined.” The Chinese had a much more revealing description. They looked upon Subutai in high esteem, and he was a great warrior. When Subutai passed, the Chinese bestowed an honorary title on him, proclaiming Subutai King of Honan (Hunan Province). The reason for this title was that Subutai captured the province from the Chin. He was also awarded the title of “faithful and steady.”

In 1248, Subutai returned to Karkorum after a successful campaign and retired. After Subutai left court, he is said to have removed the badges of rank from his yurt and spent the remainder of his days tending to his herds and watching over his grandchildren, particularly his grandson, Achu, and he sharpened his warrior skills.

Some say he went home near the Tuul River, others say he died alone in a tent, while others say he moved further west near the Danube River to be near his son, Uriangkatai, who was in the service of Batu army, serving as an officer. If so, Subutai would spend the remainder of his days living within the territory of the Golden Horde.

It is said he had grown tired of the court, and rightfully so. Subutai grew nauseous of the political squabbling of the Mongol princes, particularly that of Batu and Kuyuk that went on long after Ogedai’s death. By 1248, the once-great Mongol Empire established by Genghis Khan was still great, but fractures created after the death of Ogedei in 1241 continued to grow and further separate the empire from its foundation.

In the end, the historical records provide little information when it comes to the generalship of Subutai. Furthermore, this piece cannot relate the grand scope of all of the battles and wars he part took in, but instead provide a rare glimpse into the man called Subutai.

If one wants to know how accomplished this man was as a general on his Eurasian tour, then consider the words of Sir Basil Liddell-Hart, as he states that Subutai from China to the Danube “had conquered thirty-two nations and won sixty-five pitched battles.” As military historian Richard Gabriel further comments, and rightfully speaks of Subutai’s achievements, they’re described as “a record of accomplishment literally unsurpassed by any of the great generals who had gone before him.”

Unfortunately, Subutai has long been overlooked, especially in military circles, but now his successes on the battlefield have become known for all to see and decipher.

After he retired, Subutai died two years later at the age of 72. Even though Subutai was dead, his sons and their descendants continued to serve one Khan after another for the next three decades.

Subutai is thus remembered in The Secret History of the Mongols:

“They are the Four Dogs of Temujin. They have foreheads of brass, their jaws are like scissors, their tongues like piercing awls, their heads are iron, their whipping tails swords . . . In the day of battle, they devour enemy flesh. Behold, they are now unleashed, and they slobber at the mouth with glee. These four dogs are Jebe, and Kublai, Jelme, and Subotai.”

Featured image: Deriv; A Mongolian Cavalry recreation, from Genghis Khan: The Exhibition (CC BY-SA 2.0) , A Mongol melee in the 13th century. (Public Domain)

By Cam Rea

(Read Part I: Subutai: Dog of War — Sophisticated Military Strategist Behind Genghis Khan’s Conquering Empire)

References

Bevin, Alexander. How Great Generals Win. New York: W.W. Norton & Company, 2002.

Carey, Brian Todd, Allfree, Joshua B and Cairns John. Warfare in the Medieval World. Barnsley, UK: Pen and Sword, 2009.

Chambers, James. The Devil’s Horsemen: The Mongol Invasion of Europe. Edison, NJ: Castle Books, 2003.

Craughwell, Thomas J. The Rise and Fall of the Second Largest Empire in the World: How 88 Years of Mongol Domination Reshaped the World from the Pacific to the Mediterranean Sea. Gloucester, Maine: Fair Winds Press, 2010.

Crompton, Samuel Willard. 100 Military Leaders Who Shaped World History. San Mateo, CA: Bluewood Books, 1999.

Cummins, Joseph. History’s Great Untold Stories: The Larger Than Life Characters and Dramatic Events That Changed the World. Washington DC: National Geographic, 2007.

Curtin, Jeremiah. The Mongols A History. Boston: DA CAPO PRESS, 2003.

Dupuy, Trevor N. Johnson, Curt. Bongard, David L. The Harper Encyclopedia of Military Biography.New York: Castle Books, 1995.

Edwards, Sean J. Swarming on the Battlefield” Past, Present, and Future. Santa Monica: Rand Coporation, 2000.

Gabriel, Richard A. Subotai the Valiant: Genghis Khan’s Greatest General. Westport, Conn: Praeger, 2004.

Hart, B. H. Liddell. Great Captains Unveiled. New York and Washington D.C.: Da Capo Press, 1996.

Hartog, Leo De. Genghis Khan: Conqueror of the World. London, New York: Tauris Parke Paperbacks, 2004.

Kennedy, Hugh. Mongols, Huns & Vikings. London: Cassell, 2002.

Turnbull, Stephen. Genghis Khan & the Mongol Conquests 1190-1400. Oxford: Osprey Publishing, 2001.

Tzu, Sun, Griffith, B. Samuel (translator). The Art Of War. London: Oxford University Press, 1963.

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Subutai: Dog of War – Sophisticated Military Strategist Behind Genghis Khan’s Conquering Empire – Part I

There have been many renowned and infamous conquerors and generals such as Sargon of Akkad, Tiglath-Pileser III of Assyria, Cyrus the Great of Persia, Alexander the Great of Macedonia, Hannibal of Carthage, Julius Caesar of Rome, Attila the Hun, and Tamerlane, to name a few throughout history. Every one of them has rightfully earned a spot in the history books as a brilliant strategic tactical genius or an uncompromising, bloodthirsty sociopath. However, for some, names and actions have gone largely unnoticed through the annals of history. One such man of great influence but little renown went by the name of Subutai.

Drawing of a mobile Mongol soldier with bow and arrow wearing deel, traditional clothing.

Drawing of a mobile Mongol soldier with bow and arrow wearing deel, traditional clothing. (Public Domain)

The Powerful Mongol Army

The Mongols were a steppe people who lived mostly to the north of China. They were a conglomeration of various clans and tribes that were not united but rather a loose confederation. Nevertheless, a Mongol by the name of Temujin united the various tribes into a single nation. Temujin would take this nation and turn it into a powerful empire. His name would also change to the name many of us know today— Genghis Khan. This name/title was given to Temujin when he united the Mongols in 1206.

Statue of Genghis Khan

Statue of Genghis Khan (CC BY 2.0)

The Mongols were a cavalry-based system comprised of heavy and light elements. Mongol forces were assembled into arbans, jagun, minghans, and finally tuman. Arbans consisted of seven to 10 troops, jagun consisted of 100 troops while the minghan consisted on 1,000 troops.

10 units of 1,000 troops made one tuman. A tuman was 10,000 troops the second to largest unit in the Mongol army. The largest was three tuman, which would equal 30,000 troops and thus formed an army.

Shock and Awe

Mongol tactics were pure and simple; play a game of cat and mouse and finally when the time is right, switch roles with the enemy.

Mongol warrior on horseback, preparing a mounted archery shot.

Mongol warrior on horseback, preparing a mounted archery shot. (CC BY-SA 4.0)

Mongols were masters of deception and ambushing. As for Mongol arms, their primary weapon was the bow. The Mongol bow was larger than normal for a composite bow, but had a pull weight of up to 165 pounds and a range of 350 yards (320 meters). In addition, they also carried a large number of arrows of various types to accompany their bow. The mixture of arrows was due to the types of combat they might encounter, whether close or far range, or for single combat, and psychological combat. Either way, the Mongol arrow system was indeed unique among others.

As for body armor, light Mongol cavalrymen wore padded armor in thick leather, but nothing heavy, while heavy cavalrymen wore leather with metal plates attached, including a metal helmet. His horse was also covered in strong armor. The cavalrymen also carried either a long, 12-foot (3.6 meter) lance, battle-axe, or curved or straight sword.

Mongol cavalry archery from using the Mongol bow.

Mongol cavalry archery from using the Mongol bow. (Public Domain)

The Mongol mix of light and heavy cavalry employing various weapon systems produced a shock-and-awe combination. Missile cavalry provided the shock, while heavy cavalry provided the awe. Overall, the Mongols were all about blitzing; enveloping and swarming the enemy—but only when the enemy showed itself vulnerable.

Subutai, from Humble Beginnings

Subutai, or Subotai “Bagatur” (the Valiant), may have been born sometime around 1176/77 AD. We only know this for it is said that he left home at the age of 14 to join Genghis Khan’s army in 1190 AD. Others suggest that maybe he was born either in 1172 or 1175 AD.

Subutai was the son of a blacksmith who lived in the forest around the western edge of Lake Baikai. He came from a tribe that was not considered Mongol, known as the Uriangkhai tribe. The Uriangkhai were a people who preferred to live in the forest within their mud or wood huts. They were not horsemen and their trade was fur, and they specialized in blacksmithing. Nevertheless, they offered their services to the Mongols, season permitting, to fix anything broken such as weapons, pots, or pans. Subutai most likely encountered the Mongols in his early years while helping his father to fix whatever needed repair. Because of this encounter, Subutai grew to understand them and their way of life by the season-to-season interaction with them.

In 1190 AD, Subutai left home to join the Mongol armies under Genghis Khan. He was just fourteen years old, but he had youth and energy, and the stories he’d heard from his brother Jelme, who rode with Khan, excited the boy. He was very young for a person looking for combat, but his older brother Jelme vouched for him to Genghis and Genghis agreed—but his job was door attendant to the Khan. In other words, Subutai made sure the felt flap kept cool steppe air out and the Khan’s warm words in. But it was also here at the door that Subutai began to learn the Mongol art of war.

Genghis Khan seated in the center in tent and his attendants, sons, and generals surrounding.

Genghis Khan seated in the center in tent and his attendants, sons, and generals surrounding. (Public Domain)

Subutai, as far as we know, knew nothing of horsemanship. In the eyes of the Mongols, he was a mere amateur. Now, besides his duty of guarding the Khan’s doorway, he was duty-bound to a Mongol officer who was in charge of him. Subutai had to learn how to ride a horse. It was felt that any man could ride a horse, but to ride a horse into combat with command precision was a far different mastery, especially when learning to use the bow. Subutai went on to learn how to master the horse and bow. His skills grew, including absorbing strategy and tactics he learned at the Khan’s doorway, and after some years went by, Subotai went from doorkeeper to Khan’s inner circle, discussing the military issues he once overheard.

The recreated interior of an ancient Mongolian ger (also known as a yurt), from Genghis Khan: The Exhibition.

The recreated interior of an ancient Mongolian ger (also known as a yurt), from Genghis Khan: The Exhibition. (CC BY-SA 2.0)

The Desperate and Blind Merkits (1197)

Subutai’s first battle came in the year 1197 AD. Genghis offered Subutai a hundred of his finest warriors for the operation against the rival Merkit tribe who had a camp set up that the Khan wished to attack. Instead, Subutai went by himself to the Merkit camp and told them that he had deserted Genghis. The Merkits believed Subutai and made him one of their own. They wanted to know where Genghis forces were and Subutai assured them they are far off. However, this was not true, once the Merkits let their guard and suspicion down, the Mongols attacked. This convincing ruse would become the staple of Subutai’s tactics: that is, to attack the enemy indirectly by whatever means available and necessary.

Subutai understood the situation well, for the Merkits had set up camp and were blind to what was going on around them. Subutai quenched their thirst for knowledge by poisoning their wells of thought. Subutai seemed to know that desperate men like the Merkits would believe in anything thrown their way, just like a man in need of water only to discover a deceptive mirage in front of him.

Breeching the Wall of the Jin (1211)

In March 1211, Genghis Khan had assembled a very large fighting force fixed for conquest. Their goal was to take over the Jin Empire, but an obstacle lay in the way and that obstacle was the Great Wall of China.

Location of Jin dynasty, 1115–1234

Location of Jin dynasty, 1115–1234 (CC BY 3.0)

Word reached the Jin officials that the Mongols were coming. Jin scouts, careful to made sure the Mongol scouts did not see them, reported a large Mongol force of 30,000 led by Subutai. The force was making its way towards eastern end of the Great Wall. By taking this route, one arrives close to the Jin capital having once crossed.

The Jin quickly sent men to reinforce the wall along with secondary defenses, but the attack never came. Subutai and his 30,000 men were nowhere.

Instead, another report surfaced that Genghis Khan was leading a much larger Mongol army towards the western edge of the Great Wall. Garrisoning the western edge of the wall was a people known as the Onguts; the Onguts were Mongols who had been defeated by the Jin earlier and been placed under their command. However, the Onguts were not going to fight when they saw their kin arrive, for Genghis and his Mongols were looking to attack and vanquish the Jin Empire who conquered their very tribe.

Because of the absence of Subutai, the Jin forces had to hurry, for the main Mongol army was well on its way. Genghis learned that the Jin forces were responding, but very slowly; this gave Genghis time to choose the battle site, which was the northern passes in what is now Shanxi province.

Once the Jin arrived they saw the Mongols and quickly assembled themselves into battle formations. The Jin used a typical battle formation that is also used in the west as it was in the east and that was: infantry front and center, cavalry to the sides.

The Mongols were all cavalry, both light and heavy, built for speed and terror. The Mongols made the first move by sending in their horse archers, showering the Jin infantry with armor piercing arrows, and then sending in their heavy cavalry to break the enemy ranks, causing panic and desertion. In the meantime, the Jin cavalry could do little, for they were far heavier and less agile when compared to the Mongol heavy horse. However, the battle was far from over as both armies traded blow for blow until Subutai arrived. No one knows how Subutai did this and what route he took, but he was able to flank the Jin cavalry and attack their rear forces, and as such the Mongols completely collapsed the Jin army on all sides causing a bloody mess.

Deception played a large part in the battle, once again. In fact, the battle contained two deceptions: the first being the report of Subutai’s army approaching the edge of the eastern wall, and the second deception was allowing the enemy to dismiss or forget about Subutai.

Whoever orchestrated this maneuver is unknown, but I would not doubt that it was between Genghis and Subutai, if not Subutai alone. However, the Jin army broke a rule regarding the Art of War, in which Sun Tzu says, “One who sets the entire army in motion to chase an advantage will not attain it.” The Jin were chasing a phantom, only to be conquered by it when they looked away.

Battle of Kalka River (1222/1223?)

In 1222, Jebe, a prominent general of Gehghis Khan, and Subutai took a route that led through a pass called Derbent, on the Caspian Sea in Russia. As the Mongols were riding through, various nomadic tribes such as the Alans, Cherkesses, Lezgians and Cumans were uniting as one against the Mongols who were largely unknown to these alarmed groups. After the nomadic alliance united, a battle soon followed between the nomadic coalition and the Mongols. The results of the battle remain unknown, for some suggest there is not enough evidence to support victory for either side.

Jebe and Subutai licked their wounds and pushed back at the Alans, soundly defeating them. The Mongol armies next attacked the Cumans and defeated them, chasing them to the Crimea. The Cuman khan, named Kotian, was the father-in-law of Prince Mstislav of Galich. Kotian along with Mstislav sent out a call to unite the various Russian principalities to fight off the Mongol invasion. All involved in this operation were against the Mongols, but knew nothing about them, their way of life, language, or what god they worshipped—all they knew is that this army was strange and serious.

Detail from the Millennium of Russia Monument: Mstislav Mstislavich, left, and Daniel of Galicia, his son-in-law.

Detail from the Millennium of Russia Monument: Mstislav Mstislavich, left, and Daniel of Galicia, his son-in-law.  (CC BY-SA 3.0)

The Mongols soon realized that the Cumans had gained Russian support. Jebe and Subutai wanted nothing to do with the various Russian forces. Therefore, they sent ten ambassadors in to parlay and none came out alive. The subsequent message from the Mongols to the Russians was simple: go home, this is not your fight. The Mongols showed no interest in Russian lands, but had issue with the Cumans. However, as you have read, the Russians had every intention of defending the Cumans. Jebe and Subotai saw the Russian and Cuman forces and decided to retreat.

Battle of Kernek was between Volga Bulgaria and the Mongols, 1223.

Battle of Kernek was between Volga Bulgaria and the Mongols, 1223. Representational image. (Public Domain)

The Mongols fell back from the Russian and Cuman forces for nine days before the Mongols sent ambassadors to the Russians. These ambassadors brought the same message as the previous, but the Russians sent them back with a message that they would only be happy once the Mongols returned to their own land and were out of sight. This reasoning is also understandable, who is to say that once the Cumans were defeated, the Mongols will not set their sights on Russia?

Daniel of Galicia: King of Galicia and Volhynia (King of Rus')

Daniel of Galicia: King of Galicia and Volhynia (King of Rus’) (Public Domain)

The first battle between the two resulted in a victory for the Russians, as they soundly attacked the rear guard and defeated the Mongols. Once this was accomplished, the Russian Prince Mstislav of Galich, along with the Cumans, crossed the little Kalka River. Prince Mstislav made a terrible mistake for not communicating his intensions and falling right into a Mongol trap. The main Russian army under the Prince of Kiev were a distances always from Prince Mstislav and if something were to go wrong, they could not help them.

Daniil Romanovich and Mstislav Mstislavich (Daniel of Galicia and Mstislav of Galich) with their troops.

Daniil Romanovich and Mstislav Mstislavich (Daniel of Galicia and Mstislav of Galich) with their troops. (Public Domain)

Jebe and Subotai took advantage of the situation; their retreat had paid off. The Russians split, and Prince Mstislav, along with the Cumans, became too confident. The Mongols quickly enveloped the enemy causing the Cumans to panic and Prince Mstislav of Galich to retreat home. The Mongols followed through by attacking the main Russian force, causing them to retreat to a hilltop where they tried to prepare defenses against the Mongols, but Prince Mstislav of Kiev could not, and after three days of fight, surrendered. He asked if he and his forces could return to Kiev, but Jebe and Subotai had a better idea.

Instead of letting them go, they killed the prisoners and built wooden planks to cover Prince Mstislav as they dined on top of him, hearing him scream, as the weight of the party slowly crushed him.

Jebe and Subutai then pursued the Prince Mstislav of Galich, but with no real gain. The Mongols did plunder some towns, but Mstislav of Galich had every boat burned in order to hinder the Mongols’ movement.

Jebe and Subutai finally relented, and return back home to prepare for the future – an ambitious and dangerous future which would lead to Genghis Khan naming Subutai one of his fierce ‘dogs of war’.

Subutai. Medieval Chinese drawing.

Subutai. Medieval Chinese drawing. (Public Domain)

Featured image: A Mongolian Cavalry recreation, from Genghis Khan: The Exhibition (CC BY-SA 2.0)

By Cam Rea

References

Bevin, Alexander. How Great Generals Win. New York: W.W. Norton & Company, 2002.

Carey, Brian Todd, Allfree, Joshua B and Cairns John. Warfare in the Medieval World. Barnsley, UK: Pen and Sword, 2009.

Chambers, James. The Devil’s Horsemen: The Mongol Invasion of Europe. Edison, NJ: Castle Books, 2003.

Craughwell, Thomas J. The Rise and Fall of the Second Largest Empire in the World: How 88 Years of Mongol Domination Reshaped the World from the Pacific to the Mediterranean Sea. Gloucester, Maine: Fair Winds Press, 2010.

Crompton, Samuel Willard. 100 Military Leaders Who Shaped World History. San Mateo, CA: Bluewood Books, 1999.

Cummins, Joseph. History’s Great Untold Stories: The Larger Than Life Characters and Dramatic Events That Changed the World. Washington DC: National Geographic, 2007.

Curtin, Jeremiah. The Mongols A History. Boston: DA CAPO PRESS, 2003.

Dupuy, Trevor N. Johnson, Curt. Bongard, David L. The Harper Encyclopedia of Military Biography. New York: Castle Books, 1995.

Edwards, Sean J. Swarming on the Battlefield” Past, Present, and Future. Santa Monica: Rand Coporation, 2000.

Gabriel, Richard A. Subotai the Valiant: Genghis Khan’s Greatest General. Westport, Conn: Praeger, 2004.

Hart, B. H. Liddell. Great Captains Unveiled. New York and Washington D.C.: Da Capo Press, 1996.

Hartog, Leo De. Genghis Khan: Conqueror of the World. London, New York: Tauris Parke Paperbacks, 2004.

Kennedy, Hugh. Mongols, Huns & Vikings. London: Cassell, 2002.

Turnbull, Stephen. Genghis Khan & the Mongol Conquests 1190-1400. Oxford: Osprey Publishing, 2001.

Tzu, Sun, Griffith, B. Samuel (translator). The Art Of War. London: Oxford University Press, 1963.

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The Military Campaigns of Cyaxares

Tomb of Cyaxares, Qyzqapan, Sulaymaniyah. Iraqi Kurdistan

Tomb of Cyaxares, Qyzqapan, Sulaymaniyah. Iraqi Kurdistan. (Public Domain)

For information about Cyaraxes’ background click HERE

Cyaxares on the March

When Cyaxares took power in Media, a Scythian chieftain by the name of Madyes conquered the Scythians of Media and dethroned Cyaxares. Madyes ruled for 28 years. Once he died, Cyaxares returned to power and regained his territory. Cyaxares would not have had been able to do this without an army capable of regaining and stabilizing the region, and with the ability to expand his borders. The armies at his disposal came from many backgrounds. It is safe to say that the armies of Cyaxares were a combination of horse archers and foot soldiers; one can assume he had siege craft to scale or take down the walls of the major cities in his way. In any case, the Median army was a force multiplier that could compete on the battlefield with any of the major powers in the region. In doing so, Cyaxares eventually helped the Babylonians defeat and conquer Assyria according to The Fall of NinevehChronicle.

When Assyria finally fell at Harran around 610-609 BCE, Cyaxares and his forces returned home back to the region of Media. The Babylonians, on the other hand, were now the masters of Mesopotamia, or at least some of it, since Cyaxares seems to have conquered portions of northern Assyria for himself according to The Fall of Nineveh Chronicle. Once back in Media, Cyaxares and his forces are all too silent among written records for a period. However, the relationship between the Scythians, Cimmerians of Media, and the Babylonians, appears to have a taken a turn for the worse. Whatever caused these two kingdoms to distrust one another is not known. Keep in mind that Nabopolassar’s son Nebuchadnezzar and Cyaxares’ daughter (or possibly his granddaughter Amytis), supposedly tied the knot as husband and wife, thus uniting the two nations in friendly relations. This may be more romanticism than fact, but one should also consider that there is probably some truth behind this. However, this did not seem to work out, whether it was a marriage to seal a deal, or just negotiations to form an alliance. The fallout between the two powers may have been due to Cyaxares’ campaigns to the north of Babylonian kingdom.

Cylinder of Nabopolassar from Babylon, Mesopotamia.

Cylinder of Nabopolassar from Babylon, Mesopotamia. (CC BY-SA 4.0)

The date when Cyaxares went on his campaign is unknown, but it must have been shortly after the fall of Assyria at Harran. Cyaxares’ reason may have been to recapture former territories that once belonged to his ancestors. In addition, Cyaxares knew that the time was right to take advantage of the weaker northern nations once allied to Assyria. The reason for this is that Nabopolassar defeated a force of Manneans in the tenth year of his reign and later invaded the region of Urartu, only to burn and pillage the area during the seventeenth year of his reign. Thus, Nabopolassar’s invasion of Urartian regions and the previous defeat of the Mannean forces most likely weakened – if not discombobulated – the northern nations from being able to go on the offensive at that time, thus making them desirable targets for Cyaxares’ expanding empire.

Cyaxares’ campaign toward the north and northwest of Media may have begun around 591-590 BCE. They had the upper hand, and his forces were confident that if they could beat down the might of Assyria then they could beat down anybody—and so they did. Cyaxares led his forces on a campaign to conquer the Kingdom of Urartu, but with some help.

Cyaxares and the Urartian forces are said to have been equal in number. Once both armies were in the arena, they gazed upon one another from a distance in the valley of Ararat. The Urartian army launched itself in a massive charge and concentrated its full power at the center of the Umman-manda/Scythian army. Cyaxares had his left and right cavalry flanks move forward and his infantry in the center move back. This formation, known as the bull’s horns or horseshoe pattern, was a common maneuver among nomadic steppe people. The purpose of this formation was to encompass and smother the enemy army in the center, and that is exactly what happened to the Urartian forces. They charged full speed ahead, screaming into the abyss with their kingdom in hand, only to come out the other side as echoes in the wind. However, not all the forces ended up that way due to the Urartian commanders retreating and on the second day surrendering to Cyaxares. Cyaxares and the Urartian commanders decided that no more bloodshed was needed. Once the two-day battle had finished, it is said that Cyaxares incorporated the Urartian cavalry into his forces, and from then on, we hear of the Urartian kingdom no more.

 Deriv; 5th century BC Achaemenid-era carving of Persian and Median soldiers in traditional costume (CC BY-SA 3.0) and eclilpse (CC BY 2.0).

Once Cyaxares had finalized the conquest of Urartu, he handed it over to a certain tribe of Scythians who had inhabited the region of Armenia beforehand and thus extended their domain.

Kingdom of Urartu 715–713 BC

Kingdom of Urartu 715–713 BC (Sémhur/CC BY-SA 3.0)

It is said that the Scythians who inhabited the region of Armenia helped him in his campaign against Assyria, that a certain chieftain by the name of Paroyr, son of Skayordi, assisted Cyaxares in his invasion and the sacking of Nineveh in 612 BCE. Afterwards, Cyaxares’ viceroy Varbakes crowned Paroyr king of Armenia. However, what becomes even more interesting is the name of Paroyr, son of Skayordi.

The name Paroyr has been suggested to be the Assyrian equivalent of Partatua (or Bartatua), who was a famous Scythian chieftain who made an alliance with Esarhaddon, king of Assyria. Thus it becomes quite possible that Paroyr was named after the great Scythian warrior due to legendary reason or it was just a common name among Scythian groups.

Gold Scythian belt title, Mingachevir (ancient Scythian kingdom), Azerbaijan, 7th century BC.

Gold Scythian belt title, Mingachevir (ancient Scythian kingdom), Azerbaijan, 7th century BC. (CC BY-SA 3.0)

The name next mentioned is Skayordi, which is said to mean “son of a Scythian,” “a good Saka,” or “son of the Saka”. Thus, Paroyr was a Scythian whom Cyaxares must have regarded highly and in turn gave Paroyr’s Scythian tribe domain over Urartu. Whether Paroyr was alive during the conquest of Urartu by Cyaxares is debatable. It is certain that sometime after the conquest, around 570 BCE, a Scythian by the name of Yervand Sakavakyats came to the throne, thus establishing the Yervandunis Dynasty, also known as the Orontid Dynasty in Greek. Now whether Yervand was the first of this dynasty is not known and is debatable, for one would think it was Paroyr who had initially founded the dynasty, but that is another subject for another time. Once the Kingdom of Armenia was established, it became more or less a vassal to Cyaxares’ Umman-manda Empire.

An Armenian tribute bearer carrying a metal vessel with griffin handles. 5th century BC.

An Armenian tribute bearer carrying a metal vessel with griffin handles. 5th century BC. (CC BY-SA 3.0)

In addition, it becomes quite possible that Cyaxares created it to not only to pay tribute to the Umman-manda, but also provide protection as a buffer state between the Umman-manda and possible threats of invasions from nomadic Scythians to the north in the Caucasus Mountains. Cyaxares had already experienced this once before, when Madyes and his Scythian forces invaded and subdued him for a time. Also, keep in mind that Babylonians to the south were just as much of a threat to Cyaxares as the Scythians were to the north. The only difference – and one speculates – is that the Babylonians were a visible enemy that could be dealt with in a time of crisis, while the Scythian/Saka tribes to the north of the Umman-manda Empire were in Terra incognita. In other words, they knew who the people were but did not know the strength of their forces nor the land in which they dwelt for sure. This is not to say that Cyaxares knew nothing about them; it was just better to avoid them due to unknown circumstances.

The Babylonians in turn seemed to feel the same about the Umman-manda; for it was during the reign of Nebuchadnezzar that a great wall was built known as the “Median Wall,” otherwise known as the “Wall of Babylon.” This wall was placed between the Tigris and Euphrates Rivers to the northwest of Babylonia with the fortress of Opis at the end of the Tigris to the right and the fortress of Sippar guarding the left at the end of the Euphrates. This wall in many ways symbolized a divorce of friendly relations between the two powers. However, the wall also suggests that Nebuchadnezzar was fearful of the uncivilized, but this very wall also allowed him to go on campaigns to conquer the civilized.

Charging West

After the conquest of Urartu and the creation of the puppet kingdom of Armenia, Cyaxares continued to look west and next on his list was Cappadocia. When Cyaxares and his forces entered Cappadocia, the Cappadocians were not ready for a war. Instead, they sent the elders of their tribes to meet with Cyaxares and his commanders, and explained to them that they wanted no war and surrendered without a fight. They offered only bread and salt as their gift to the Umman-manda along with their kingdom. However, the reasons for their surrender may be due more to relations between the two than the inability to organize forces to wage combat. Scythians possibly inhabited Cappadocia when Cyaxares and his forces arrived.

After the peaceful submission of Cappadocia, Cyaxares and his forces remained in the region for the winter and prepared for the invasion of Lydia. These Lydians are said to have been very patriotic, but not experts in the conduct of war, and that the only strong element among their ranks was the cavalry. However, the Lydians did incorporate many Greek mercenaries into their ranks, not only for fighting but also for instructing Lydia’s forces. King Alyatts most likely knew that the Umman-manda was coming. After all, Cappadocia/Gamir was an area of interest to the Lydians, which Cyaxares had now swallowed up into his own empire. After the winter cold had passed, the Umman-manda pushed on into Lydia.

The edge of the brown area is the border of Lydia at the middle of the 6th century BC. The red line is a possible different border of Lydia.

The edge of the brown area is the border of Lydia at the middle of the 6th century BC. The red line is a possible different border of Lydia. (CC BY-SA 3.0)

Once inside the borders, Cyaxares is said to have sent envoys to conduct a peace treaty with King Alyatts of Lydia. The terms of the treaty were clear and quite simple: “Surrender!” Cyaxares was hoping that the Lydians would be pushovers just as their Cimmerian kin in Cappadocia. Nevertheless, things were different now. The Lydians would rather put up a fight and die if need be, than to surrender to these Umman-manda barbarians from the east. Thus began the start of a five- to six-year war between the two powers.

Both the Umman-manda and Lydia won and lost engagements until a strange thing happed on May 28, 585 BCE. The sun went dark, a total eclipse occurred, and both sides stopped fighting due to their superstitious and eerie feeling that “maybe the gods are warning us?”

A total solar eclipse stopped a battle.

A total solar eclipse stopped a battle. (CC BY 2.0)

Thus, the battle ended at the Halys River and that river became the border between the two powers. The terms to the peace agreement included that Cyaxares’ son Astyages would marry the daughter of King Alyatts. Not only would the river Halys be the border between the two powers but so would the marriage act as a border as well. Cyaxares returned home, but he died the following year. His son Astyages would ascend to the throne of the Umman-manda.

Astyages’ Dream

Astyages was the second ruler according to most historians of the Umman-manda. However, what is quite interesting is his name. Astyages is the Greek form of his name, but the other versions of his name are Aztiag, Ajhdahak, Astiag, Sahak, Astiak, and Aspadas. The name Ajhdahak is of interest, for the word “Dahak” is another form of the name Dahae, and the Dahae were a Saka tribe also known as the Dasa in the Vedic, and in old Iranian they are known as Daha. In addition, the Iranian Avestan word “Azis” is applied to the word Dahak/Dahaka and becomes Azis-Dahaka/Dahak and means serpent or dragon. The Azis Dahaka is a mythological dragon or serpent, but also the term was applied to anyone who was a tyrant. However, there seems to be a grain of truth to this in terms of symbolism. The Dahak are said to be the Scythian Dahae, and remember that the name Dahak/Dahae are one in the same. Then is it possible to say that the serpent and dragon are the symbols of the Dahae?

According to Herodotus, Astyages’ reign was long and prosperous. His empire stretched from the Halys River in the west to quite possibly Hara in the east.

The Median Empire during both Cyaxares the Great, and Astyages.

The Median Empire during both Cyaxares the Great, and Astyages. (Public Domain)

Astyages was so prosperous and his force so strong that after a while it is said they became lazy and were more concerned with the collection of taxes than securing and governing the regions they controlled. But Astyages was living the good life until he had a dream that seemed to haunt him.

Astyages dreamed that his daughter Mandane was urinating so much that she flooded Asia. Therefore, Astyages ran to the Magi and asked them what it meant. The Magi told him that Mandane’s son would overthrow him. Astyages went on the hunt to find a suitable husband for his daughter Mandane. That man would be an Achaemenid vassal prince by the name of Cambyses of Anshan. The reason for selecting Cambyses was due to his peaceful and loyal nature. Surely, no son of Cambyses would ever think of taking the throne.

Then Astyages had a second dream. This time a vine grew from Mandane’s womb when she was pregnant and the vine grew so much it took over the world.

Astyages's dream (France, 15th century).

Astyages’s dream (France, 15th century). (Public Domain)

This drove Astyages mad enough to give the order to search out and kill the boy! Astyages sent his loyal court retainer Harpagus to do the job but once Harpagus found the child he decided he could not spill royal blood and decided against it.

Painting of king Astyages sending Harpagus to kill young Cyrus.

Painting of king Astyages sending Harpagus to kill young Cyrus. (Public Domain)

Instead, Harpagus hid the child by giving him over to a shepherd by the name of Mithradates. Mithradates’ wife also gave birth to a son, but the child was stillborn. Therefore, Harpagus took the stillborn child to Astyages and pawned it off as the dead son of Mandane. As the years passed, this young boy would become none other than the famed Cyrus the Great, and young Cyrus’ first order of business once powerful enough was to challenge his grandfather Astyages for the throne.

Illustration of relief depicting Cyrus the Great

Illustration of relief depicting Cyrus the Great (Public Domain)

Mysterious Media

The origins of the Median Empire are a mystery. Understand that men like Cyaxares who founded his dynasty in the region of Media, came from an unknown tribe, perhaps Scythian or not. Whether Cyaxares was the son of Dugdammi is also up for debate.  However, the evidence brought forth indicates that the Median Empire was not predominantly Median/Medes, but an amalgamation of various nomadic and semi-sedentary tribes, which came to be known by those outside of Media as “Umman-manda.” The only reason why Cyaxares and the future rulers of Media were called Medes was that they settled and established a political and military powerbase in the region.

Just like when Cyrus established his rule over Persia, the west from that point on would slowly come to call Cyrus and the future rulers of the House of Achaemenid the Persian Empire, because Cyrus established his rule in the province of Persis (Persia). However, Cyrus’ legacy is like that of Cyaxares’ when it comes to the empires they governed. The writers in the near east were correct in calling them Umman-manda and not Median. Umman-manda was a better term in describing the ethnic and tribal smorgasbord since they are silent in naming the area after the ruling house of Cyaxares, which could suggest that his empire was still politically unstable and its future uncertain due to this instability. Whereas, Cyrus the Great was able to defeat his grandfather Astyages and take the throne. What is fascinating about this is that Cyrus did not create a new empire. Instead, he continued to rule as an Umman-manda/Median overlord. Nothing changed except for the ruling house and the location from which they ruled.

By Cam Rea 

 

References

Ayatollahi, Habibollah. “The Book of Iran: The History of Iranian Art”, Center for International-Cultural Studies (2003).

Bamban, Robert. The Military History of Parsiks. Woodland Hills, CA: Institute of Historical Studies, 1998.

Brosius, Maria. Women in Ancient Persia, 559-331 B.C. . Oxford: Clarendon, 1998.

Chahin, M. The Kingdom of Armenia. New York: Dorset Press, 1991.

Chavalas, Mark. Ancient Near East: Historical Sources in Translation. Malden, MA: Blackwell Publishing, 2006.

Dandamaev, Muhammad A., and Vladimir G. Lukonin. The Culture and Social Institutions of Ancient Iran. Cambridge UK: Cambridge University Press, 2004.

Farrokh, Kaveh. Shadows in the Desert: Ancient Persia at War. Oxford: Osprey Publishing, 2007.

Glassner, Jean-Jacques and Benjamin R. Foster. Mesopotamian Chronicles. Atlanta: Society of Biblical Literature, 2004.

Hackmann, Heinrich Friedrich. Buddhism as a Religion: Its Historical Development and its Present Conditions. London: W. C., Probsthain & CO., 1910.

Hovannisian, Richard G. “The Armenian people from ancient to modern times”, Macmillan Press, 1996.

Kuhrt, Amelie. “The Ancient Near East 3000-330 BC, Vol II”, Routledge, 1997.

Mackenzie, Donald A. Myths of Babylonia and Assyria:. London: Gersham Publishing Company Limited, 2004.

Narain, A. K. Later Indo-Scythians. Varanasi: U.P., 1962.

Ouzounian, Nourhan. Hacikyan, Agop J. Basmajian, Gabriel. Franchuk, Edward S. “The Heritage of Armenian Literature: From the Oral Tradition to the Golden Age”, Wayne State University Press, 2000.

Parpola, Asko. “The Coming of the Aryans to Iran and India and the Cultural and Ethnic Identity of the Dasas; The problem of the Aryans and the Soma”, Studia Orientalia 64: 195-302. Helsinki: The Finnish Oriental Society (1988).

Tsetskhladze, Gocha. Ancient West & East, Volume 3, Issue 2. Leiden: Brill, 2004.

Russel, James R. “Scythians and Avesta in an Armenian Vernacular Paternoster and a Zok Paternoster”, Le Muséon 1997

Smith, William. “Dictionary of Greek and Roman Biography and Mythology”, I. B. Tauris; 1 edition, 2007.

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Kings of the Umman Manda (Media): Their Hidden Origins and History

The term Medes, as a single ethnic group that encompasses all Media, is generic. It seems that the region of Media encompassed many smaller and independent principalities ruled by chieftains instead of kings, and was a makeup of various peoples of different ethnic backgrounds.

As for the Median region, the extent of its boundaries towards the east is unknown. The Median territory did border the Zagros Mountains to the west and the Caucasus to the north, while its southern neighbor was Ellipi.

The Assyrians and Babylonians called them Madayu, the Persians called them Mada, and the Greeks called them Medes. In addition, the Assyrians and Babylonians also equate the Medes with the Umman-manda in the Fall of Nineveh Chronicle. The meaning of Umman-manda could be “Manda-host” or “host of the Manda.” It has also been suggested that Umman-manda could mean “Who Knows,” “Barbarous people,” or “Nomads;” one could say a mixed multitude of uncivilized people from the north.

The term Umman-manda has been subject to change with the regional people that mentioned them. Take for instance the name Tidal or Tudkhul. Tidal/Tudkhul is said to be the king of the Hittites but is also called king of the Umman-manda or “Nations of the North.” Consider also, a much older event in which Naram-Sin, king of the Akkadian empire, defeated the Umman-manda and he states, “the powers of the Umman-manda are struck down.”

Medes and Persians at the eastern stairs of the Apadana in Persepolis, Iran.

Medes and Persians at the eastern stairs of the Apadana in Persepolis, Iran. (CC BY-SA 3.0)

From the time the Umman-manda was mentioned by Naram-Sin up to the time of Nabopolassar, over 1500 years had elapsed between events. This suggests that the term Umman-manda is generic and does not identify one particular people but rather a horde of many tribes with various names. These tribes resembled more of a fractured federation rather than an invading army looking to expand their empire. In addition, consider the term Umman-manda was just a Mesopotamian stereotype when referring to people not native to the civilized powers in the region. The Umman-manda of Narma-Sin and the Umman-manda of Nabopolassar were two different hordes that most likely had no relationship to each other.

King Cyaxares and his Possible Ancestral Origins

 In old Iranian/Persian, Cyaxares’ name is “Hvakhshathra” or “Uaksatar,” as well as “Uksatar,” which is interesting, for if Cyaxares was a Mede, then why is his name in Old Iranian/Persian Hvakhshathra? Hvakh is most likely a rendering of the Old Iranian name Hakha, which is a variation of the Sanskrit word Sakha; both Sakha and Hakha mean Saka, and Saka is another name for a nomadic tribe. Now shathra, or hathra, seems to be derived from the word satra in Sanskrit, which means “together, collectively united, and dominion.” In addition, Hathra in Parthian means “city or country.” Also, consider that shathra/hathra could also be a rendering of the Persian word “shah,” which means king. Now if we look at the other renderings of Cyaxares’ name – like Uksatar and Uaksatar – notice that his name carries the word “satar,” which also seems to be a rendering of the word “satra.” Therefore, it is plausible that Cyaxares was of Saka/Scythian stock due to his name but it remains uncertain.

What is about to be presented fixes the issue but adds another piece to the puzzle to consider. Before the name of Cyaxares is mentioned in historical record, there was a man by the name of Sandakkurru/Sandaksatru. Sandakkurru/Sandaksatru was the son of Dugdammi. Dugdammi was not only king of the Sacae or Scythians, but also of the Guti – and the term Guti was applied to the region of Media. Now because of this, Dugdammi’s title suggests that he was king of the Saka (Scythians) and the Guti. If one takes it fully into account, then the fact that the very title Dugdammi is addressed by could suggest that he was king over a vast number of Scythians/Cimmerians including those not of the same ethnic group, and that his home was in Guti (Media).

Modern Artistic portrayal "Mede" Nobleman, "Persian" Nobleman, Persian.

Modern Artistic portrayal “Mede” Nobleman, “Persian” Nobleman, Persian.  (Public Domain)

If so, then Sandakkurru/Sandaksatru is a good candidate to be the famed Cyaxares found in Herodotus’ Histories. However, according to Herodotus, Cyaxares is the son of the man named Phraortes. This seems unlikely since there is no other information known about Cyaxares’ father other than what Herodotus has documented for us. Herodotus says that Cyaxares invaded Assyria, defeating one of their armies and had laid siege to Nineveh, when all of the sudden Madyes invaded Media in pursuit of Cimmerians, and in turn ended up battling the Medes who were just defending their land (in which they were defeated and lost their empire. Cyaxares in turn lifted the siege on Nineveh and returned home only to find it occupied. He thus submitted to Madyes, only to become his puppet king.

The Apadana Palace in Persepolis, Iran, northern stairway (detail) – fifth-century BC Achaemenid bas-relief shows a Mede soldier in traditional Mede costume (behind Persian soldier). (Public Domain)

Now that we have examined both names and the possible meanings of Cyaxares and Sandakuru/Sandaksatru, it seems possible that Cyaxares was Dugdammi’s son. I do believe there is a connection between the two as being the same person, and I have one more name that might be the cornerstone in linking the two names and that name is: “Shaushatra.” The name Shaushatra is said to be another name for Cyaxares. Notice the similarities between Shaushatra and Sandaksatru. Both names seem the same, phonetically. Therefore, it is possible that once Madyes was dead, Sandaksatru/Shaushatra was able to retake his former kingdom and thus was named Hvkhashathra, which sounds more like a title than a name. However, this is mere speculation and Herodotus could be right. Nevertheless, an alternative has been provided and should be considered and investigated further.

By  Cam Rea

References

Bamban, Robert. The Military History of Parsiks. Woodland Hills, CA: Institute of Historical Studies, 1998.

Brosius, Maria. Women in Ancient Persia, 559-331 B.C. . Oxford: Clarendon, 1998.

Chahin, M. The Kingdom of Armenia. New York: Dorset Press, 1991.

Chavalas, Mark. Ancient Near East: Historical Sources in Translation. Malden, MA: Blackwell Publishing, 2006.

Dandamaev, Muhammad A., and Vladimir G. Lukonin. The Culture and Social Institutions of Ancient Iran. Cambridge UK: Cambridge University Press, 2004.

Glassner, Jean-Jacques and Benjamin R. Foster. Mesopotamian Chronicles. Atlanta: Society of Biblical Literature, 2004.

Hackmann, Heinrich Friedrich. Buddhism as a Religion: Its Historical Development and its Present Conditions. London: W. C., Probsthain & CO., 1910.

Hovannisian, Richard G. “The Armenian people from ancient to modern times”, Macmillan Press, 1996.

Kuhrt, Amelie. “The Ancient Near East 3000-330 BC, Vol II”, Routledge, 1997.

Mackenzie, Donald A. Myths of Babylonia and Assyria:. London: Gersham Publishing Company Limited, 2004.

Ouzounian, Nourhan. Hacikyan, Agop J. Basmajian, Gabriel. Franchuk, Edward S. “The Heritage of Armenian Literature: From the Oral Tradition to the Golden Age”, Wayne State University Press, 2000.

Parpola, Asko. “The Coming of the Aryans to Iran and India and the Cultural and Ethnic Identity of the Dasas; The problem of the Aryans and the Soma”, Studia Orientalia 64: 195-302. Helsinki: The Finnish Oriental Society (1988).

Tsetskhladze, Gocha. Ancient West & East, Volume 3, Issue 2. Leiden: Brill, 2004.

Russel, James R. “Scythians and Avesta in an Armenian Vernacular Paternoster and a Zok Paternoster”, Le Muséon 1997

 

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The Sumerian Military: Professionals of Weaponry and Warfare

Between the Tigris and Euphrates Rivers, lies a land once known as Mesopotamia. It was here that humanity found suitable land to rip open and seed. Once the seeds took root, civilization was born.

With food slowly becoming abundant, the population increased and branched out. With prosperity, came external threats. Nomadic elements seeking further wealth encountered these communities and pillaged them. In doing so, they spread their parasitic-like sphere of influence, causing instability throughout the regions and cities of Mesopotamia. This instability gave rise to two things: the rise of the city-state and the professional soldier.

Creating a Civilization

Unlike pastoral societies that roam around looking for food, agriculturalists by teamed together, settling in one spot and growing their food.  In doing so they created a village, a society of their own. However, it takes more than farming to create a state.

After a few generations, people slowly began to build upon their knowledge of agriculture, animal husbandry, and writing. With all these skills and many more, villages gained a greater sense of the self. Such awareness allowed for the creation of law, trade, private property, social interest, internal order and a sense of self-identity. This allowed the Mesopotamian villages that dotted the landscape to evolve into a series of city-states.

Map showing the Tigris–Euphrates river system, which defines Mesopotamia.

Map showing the Tigris–Euphrates river system, which defines Mesopotamia. (CC BY-SA 2.5)

The Sumerians were the first to carve out a civilization in Mesopotamia. By the third millennium BCE, the land of Sumer consisted of a dozen or more city-states. These city-states were walled, and surrounded by suburban villages and hamlets.

Map with the locations of the main cities of Sumer and Elam. (Modern Iraq)

Map with the locations of the main cities of Sumer and Elam. (Modern Iraq) (CC BY-SA 3.0)

A reconstruction in the British Museum of headgear and necklaces worn by the women in some Sumerian graves.

A reconstruction in the British Museum of headgear and necklaces worn by the women in some Sumerian graves. (CC BY-SA 3.0)

The city-states of Sumer were centralized. Their centrally controlled society needed an administration to conduct the day-to-day redistribution of resources and to direct all social activity.

During the early period of Sumer history, there was a shared control over resources and social actives between the palace and temple. The temple controlled a great amount of land and exerted a powerful influence over the people. The palace authority controlled as much, if not more land than the temple.

This was fine until the palace was able to wield an even greater influence over the people. In doing so, the king was able to amalgamate the palace with the temple, in which the king saw himself as god’s own representative on earth. If god chooses the king, then the temple must obey. This placed the temple in a predicament. However, this does not mean there would never be strife again between the palace and temple authorities. So long as they existed side by side, the desire to control and hold a monopoly over the other’s institution was desirable, especially if one wished to control the masses.

Sumerian Military Structure

The earliest known evidence of a professional organized military comes from the Standard of Ur.  The Sumerian military structure in terms of rank is unknown. However, it is obvious that the king headed the army as depicted on “The Stele of Vultures.” Others who rode in chariots were likely, princes, nobles, and wealthy landowners, while the main body was primarily infantry.

Detail from the Standard of Ur – Infantrymen and High ranking chariot riders

Detail from the Standard of Ur – Infantrymen and High ranking chariot riders (Public Domain)

Conscription

The organization of the Sumerian forces is somewhat silent. The conscription of troops was comprised of corve’e (obligated) labor levied by the temple and palace to maintain the city-state. Not only was levied labor used for public works, it was also allocated for military service. The Shulgi inscription indicates that the allocation of levied labor for military service during times of war was common.

Tablet of Shulgi. This tablet glorifies king Shulgi and his victories on the Lullubi people and it mentions the modern-city of Erbil and the modern-district of Sulaymaniayh. 2111-2004 BCE.

Tablet of Shulgi. This tablet glorifies king Shulgi and his victories on the Lullubi people and it mentions the modern-city of Erbil and the modern-district of Sulaymaniayh. 2111-2004 BCE. (CC BY-SA 4.0)

One inscription from the 21st/20th century BCE, during the Third Dynasty of Ur, also known as the Neo-Sumerian Empire, gives one a glimpse in the recruitment. A king named Shulgi recorded that ‘‘the year the citizens of Ur were conscripted as spearmen.’’ He continues and describes his ‘‘conscription with the bow and arrow; nobody evaded it – the levy being one man per family.’’ Even though this inscription came later in Sumer’s history, it does provide a glimpse in military recruitment.

A half-mina weight (248 g.), bearing the name of king Shulgi.

A half-mina weight (248 g.), bearing the name of king Shulgi. (Public Domain)

The amount of men capable of being conscripted varied. A city-state, including the surrounding territory under the local king’s control, with a population roughly between 30,000 to 35,000 people could field an army between 4,000 and 5,000 men during an emergency. However, the men conscripted into service were not capable of fighting on a professional level, for training, organizing, and disciplining the men to enable them to fight as a cohesive unit would have taken far too long. The training of a conscript was very short and rudimentary in both arms and tactics.

The Professional

Summary account of silver for the governor written in Sumerian Cuneiform on a clay tablet. From Shuruppak, Iraq, circa 2500 BCE.

Summary account of silver for the governor written in Sumerian Cuneiform on a clay tablet. From Shuruppak, Iraq, circa 2500 BCE. (Public Domain)

The professional fighting force consisted of infantry and chariots. The Tablets of Shuruppak (2600 BC) is a much earlier Sumerian text, which describes that the kings of the city-states provided for the full-time maintenance of 600 to 700 soldiers. Sumerian city-states were roughly 1,800 square miles (4660 sq km). Such space could sustain a population size between 30,000 to 35,000 people. A population this size could field a fighting force of 4,000 to 5,000. To gain a better picture of the Sumerian infantry, look no further than to “The Stele of the Vultures” from the Early Dynastic III period (2600–2350 BCE).

Fragment of the Stele of the Vultures showing marching warriors, Early Dynastic III period, 2600–2350 BC

Fragment of the Stele of the Vultures showing marching warriors, Early Dynastic III period, 2600–2350 BC (CC BY-SA 3.0)

The Stele of the Vultures shows a victory celebration of King Eannatum of Lagash over his neighbor Umma. This stele displays a well-organized, professional infantry in the phalanx-like formation. Notice that they wear helmets, have large shields that cover the body from chin to ankle, and they wear leather-armored cloaks with what appears to have copper or bronze disks attached. Notice that some of the infantry are carrying long spears while others carry axes. The king in front of the formation carries a throwing stick.

Stele of the Vultures detail.

Stele of the Vultures detail.

Sumerian Arms

The basic arms carried were maces, daggers, spears, javelins, throwing sticks and much more.

The mace is one of the oldest weapons in mankind’s arsenal and a direct descendent of the club. The Sumerian mace was made of stone and often had the shape of a pear. The mace was effective in crushing bone, particularly the skull of the enemy. However, the utilization of the mace would fall out of favor as a preferred weapon with the donning of the helmet.

“This is a variegated red stone, globular mace head. Similar to the piriform mace head, this style was commonly used in Mesopotamia around 2450-1900 BC. These type mace heads would have been attached to a wooden shaft and used as a weapon to strike an enemy.”

“This is a variegated red stone, globular mace head. Similar to the piriform mace head, this style was commonly used in Mesopotamia around 2450-1900 BC. These type mace heads would have been attached to a wooden shaft and used as a weapon to strike an enemy.” (Aaron Newcomer/CC BY-ND 2.0)

The dagger was a double-edged blade weapon used for close combat. The length of the dagger was between eight to 12 inches (20 to 30 cm). This weapon was eventually replaced by the sword.

The spear was the same height or slightly smaller than a man. It had a socketed blade and the spearhead was made of either bronze or copper. Other spears had blunted ends. The purpose for this weapon was twofold. Its first purpose is not to inflict injury but to push back against the enemy’s shields, thus keeping distance between the two combatants. Its second purpose and most important, was the hook on the blunted spear was used to hook the rim of the enemy’s shield and dislodge it, thus leaving the combatant unprotected and as such he could be slain with the dagger or sword.

Javelins were much shorter than spears, and the points were made of either bronze or copper. Javelins could be thrown by hand while others had a leather throwing thong at the butt called a ankyle.

Axe heads were made of bronze, which slipped over the end of the shaft and was affixed with rivets. This innovation gave the axe a greater degree of strength. However, after 2500 BCE, the Sumerians developed another type of axe, which was heavier. The axe head had a much narrower blade attached to a much stronger socket, giving it the ability to penetrate bronze armor. Studies show that this new axe could generate 77.5 foot-pounds of impact energy. It only required 66 foot-pounds to penetrate the armor.

The throwing stick is a club which can be straight or curved and was designed to be thrown. One end of the stick was made heavier than the other, but both ends were shaved down into points. That gave the weapon a greater degree of momentum when thrown, and provided stability during trajectory. The reason for this is that when the stick made contact with the intended target, the energy upon impact was concentrated, and delivered through the point. An example of this can be found on the Stele of Vultures, which shows King Eannatum carrying an item in his hand that is in dispute.

Detail of the "battle" fragment.

Detail of the “battle” fragment. (CC BY-SA 3.0)

One could say he is represented carrying a mace, scepter, or reins. Upon closer observation, it appears that Eannatum is carrying a throwing stick. Sumerians did use sickle swords but not until the Iron Age.

Sumerian Armor and Chariot

The Sumerian shield appears to be a rectangular body shield as demonstrated by the Stele of Vultures. Unfortunately, no surviving Sumerian shields exist. The closest resemblance to the Sumerian shield was the discovery of the Mari shield. The Mari shield was made of reeds covered in hide but had no boss in the center, unlike the Sumerian shields depicted in the Stele. The Sumerian shield depicted in the stele appears to have six bosses when in fact it only has one. Upon closer examination, each individual is holding the spear with two hands.

Stele of Vultures detail.

Stele of Vultures detail.

However, it is possible that a shield bearer is holding the shield. Another alternative, which appears more plausible, is that the spearman is using a neck strap to hold the shield in place.

Detail of Sumerian stele.

Detail of Sumerian stele. (CC BY-SA 2.0)

The Sumerian helmet was a copper hat that was roughly two to three millimeters thick, fitting over a leather or wool cap, which provided another four millimeters of protection. In total, the helmet was a quarter of an inch thick. Some may speculate as to why the Sumerian soldier was fitted with a copper, rather than a bronze helmet. This may be due to the fact that the Sumerians had not developed the ability due to the difficulty in casting such a mold to fit the shape of a wearers head.

The Sumerian cloak depicted in the Stele of the Vultures appears to be ordinary. On closer inspection, the cloak seems to have been made of cloth or thin leather with metal disks, possibly bronze or copper, sewn into the fabric. The purpose for this is obvious— to thwart spear blows to torso. More importantly, this is the first depiction of body armor.

When it comes to the chariot, one must be careful when using the word ‘chariot’ when dealing with the Sumerians. What appears to be a chariot is not; it lacks the refinements of a true chariot. To the Sumerians, this vehicle was a “battle car.” Another vehicle brought to battle was a “straddle car.” This straddle car was a cabless platform in which the driver had to balance himself by straddling the car. Both vehicles were either four-wheeled or two and required four wild asses to pull them. Very different from their future replacements, but for the time, they did their job.

Detail, Relief of early war wagons on the Standard of Ur, c. 2500 BC

Detail, Relief of early war wagons on the Standard of Ur, c. 2500 BC (Public Domain)

The Sumerian chariot was crude but innovative for its day. In all likelihood its early use was for the king and nobles. There is indication later on that Lugalzagesi (or Lugal-Zage-Si), the last Sumerian king, boasted that his vassals could provide him 600 battle-cars for war. However, it is recorded that the king of city-state of Umma had an elite unit of 60 battle-cars at his beck and call. This is the only evidence which gives detail into the number of vehicles by any state for war.

The Sumerian battle-car, cumbersome and slow as it would have been, was used for shock troops. The arms of the charioteer were the javelin or axe. Moreover, the vehicle likely transported its heavy infantry to the battlefield. Overall, the Sumerian battle-car was indeed slow, but provided mobility for the infantry and delivered shock to the enemy.

Further information on the military organization of the Sumerian military is vague at best. However, understand that the idea of a Sumerian military organization is generic. In other words, the Sumerian civilization was just that—a civilization consisting of a series of independent city-states. Some Sumerian kings controlled just one city-state, while others held multiple city-states under their control. Therefore, the number of troops a single king could field varied. This also applies to the amount of professional troops under the command of the king. Some kings could afford many, while many more could not.

As for battlefield performance, it would not be unreasonable to think that the conscripted men, who made up the bulk of the Sumerian fighting force, were primarily used since the professional soldier was far costlier to lose and fewer in number. Not only was the professional crucial in determining the outcome of the battle, but he also was crucial in keeping the peace within the city and most importantly, needed to protect the king. While increasing the ranks of professionals sounds lucrative from a position of security, it was too expensive. The costs to pay, feed, and equip the professional soldier, especially increasing their numbers, were too much. It was far cheaper to rely on temporary conscription. However, this would not last, for Eannatum, King of Lagash (circa 2455-2425 BCE), established the first Mesopotamian empire in history through constant warring.

Battle scene with horsemen, Assyrian, about 728 BC, from Nimrud.

Battle scene with horsemen, Assyrian, about 728 BC, from Nimrud. (CC BY-SA 3.0)

Eannatum’s conquest of Elam gave him the resources needed to provide an army on the march. The lands of Elam were rich in timber, precious metals, and stone. Such lucrative resources brought forth more wealth from which he could draw from to pay his soldiers and to expand the ranks to aid in his desires for further conquest. Eannatum would be the first of many in the history of warfare who conquered to confiscate the wealth of those subjugated to grease the wheels of their armies.

One fragment of the victory stele of the king Eannatum of Lagash over Umma. It depicts severed human heads in the beaks of vultures, and a fragment of cuneiform script.

One fragment of the victory stele of the king Eannatum of Lagash over Umma. It depicts severed human heads in the beaks of vultures, and a fragment of cuneiform script. (CC BY-SA 3.0)

Top Image: Standard of Ur, 26th century BC, “War” panel. (Public Domain)

By Cam Rea

References

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